哥林多前书 9:12

Chinese NCV (Simplified)

如果別人在你們身上享有這種權利，我們不是更可以享有嗎？然而我們沒有用過這種權利，反而凡事容忍，免得我們攔阻了基督的福音。

Parallel Translations

Chinese Union (Simplified)
若 别 人 在 你 们 身 上 有 这 权 柄 ， 何 况 我 们 呢 ？ 然 而 ， 我 们 没 有 用 过 这 权 柄 ， 倒 凡 事 忍 受 ， 免 得 基 督 的 福 音 被 阻 隔 。

Contextual Overview

³ This is the answer I give people who want to judge me: ⁴ Do we not have the right to eat and drink? ⁵ Do we not have the right to bring a believing wife with us when we travel as do the other apostles and the Lord's brothers and Peter? ⁶ Are Barnabas and I the only ones who must work to earn our living? ⁷ No soldier ever serves in the army and pays his own salary. No one ever plants a vineyard without eating some of the grapes. No person takes care of a flock without drinking some of the milk. ⁸ I do not say this by human authority; God's law also says the same thing. ⁹ It is written in the law of Moses: "When an ox is working in the grain, do not cover its mouth to keep it from eating." When God said this, was he thinking only about oxen? No. ¹⁰ He was really talking about us. Yes, that Scripture was written for us, because it goes on to say: "The one who plows and the one who works in the grain should hope to get some of the grain for their work." ¹¹ Since we planted spiritual seed among you, is it too much if we should harvest material things? ¹² If others have the right to get something from you, surely we have this right, too. But we do not use it. No, we put up with everything ourselves so that we will not keep anyone from believing the Good News of Christ.

Bible Verse Review
  from Treasury of Scripure Knowledge

others: 2 Corinthians 11:20

are not: 1 Corinthians 9:2, 1 Corinthians 4:14, 1 Corinthians 4:15

Nevertheless: 1 Corinthians 9:15, 1 Corinthians 9:18, Acts 20:31-34, 2 Corinthians 11:7-10, 2 Corinthians 12:13, 2 Corinthians 12:14, 1 Thessalonians 2:6-9, 2 Thessalonians 3:8, 2 Thessalonians 3:9

but: 1 Corinthians 4:11, 1 Corinthians 4:12, 1 Corinthians 6:7

hinder: Genesis 24:56, Nehemiah 4:8, Luke 11:52, Romans 15:22, 2 Corinthians 11:12

Reciprocal: Numbers 3:51 - Moses 2 Kings 5:26 - Is it a time Nehemiah 4:17 - with one Nehemiah 5:10 - I likewise Acts 20:33 - General Acts 20:35 - how that Romans 1:16 - the gospel 1 Corinthians 6:12 - are not 1 Corinthians 8:13 - if meat 1 Corinthians 9:23 - for 2 Corinthians 6:3 - General 2 Corinthians 12:19 - but Philippians 4:17 - because 3 John 1:7 - taking

Cross-References

Genesis 9:17
So God said to Noah, "The rainbow is a sign of the agreement that I made with all living things on earth."

Genesis 9:23
Then Shem and Japheth got a coat and, carrying it on both their shoulders, they walked backwards into the tent and covered their father. They turned their faces away so that they did not see their father's nakedness.

Genesis 9:25
he said, "May there be a curse on Canaan! May he be the lowest slave to his brothers."

Genesis 9:26
Noah also said, "May the Lord , the God of Shem, be praised! May Canaan be Shem's slave.

Genesis 9:28
After the flood Noah lived 350 years.

Genesis 17:11
Cut away your foreskin to show that you are prepared to follow the agreement between me and you.

Exodus 12:13
But the blood will be a sign on the houses where you are. When I see the blood, I will pass over you. Nothing terrible will hurt you when I punish the land of Egypt.

Exodus 13:16
This feast is like a mark on your hand and a reminder on your forehead to help you remember that the Lord brought us out of Egypt with his great power."

Joshua 2:12
So now, promise me before the Lord that you will show kindness to my family just as I showed kindness to you. Give me some proof that you will do this.

Gill's Notes on the Bible

If others are partakers of this power over you,.... Meaning not any tyrannical power and jurisdiction over them, with respect either to faith or practice; but the right of a maintenance, which either the false apostles, or the true ordinary ministers of the word there, justly claimed, and did enjoy:

are not we rather? he and Barnabas, especially himself, who was more than an ordinary minister, an apostle, and the first preacher of the Gospel to them:

nevertheless, we have not used this power; though others had, and they had a right to it, but did not choose to insist upon it; and, rather than do so, worked with their own hands; their not making use of this power was not because they stood in no need of it, and enjoyed an affluence of temporal things, for the reverse of this was their case:

but suffer all things: famine, thirst, nakedness, hard labour, and many other hardships:

lest we should hinder the Gospel of Christ; some might suggest, that they preached the Gospel only for gain, and not for the good of souls, and glory of Christ; and other mean spirited persons might be backward of embracing and professing the Gospel, lest it should become chargeable to them; wherefore that the Gospel might not be retarded in its course by the calumny of some, and the sordidness of others, the apostle thought fit to drop his claim to a maintenance from them; though at the same time he would have them know it was a just due, and therefore goes on to defend it by other arguments.

Barnes' Notes on the Bible

If others - Other teachers living with you. There can be no doubt that the teachers in Corinth urged this right, and received a support.

Be partakers of this power - Of this right to a support and maintenance.

Are not we rather - We the apostles; we who have labored for your conversion; who have founded your church; who have been the first, and the most laborious in instructing you, and imparting to you spiritual blessings? Have not we a better claim than they?.

Nevertheless we have not used this power - We have not urged this claim; we have chosen to forego this right, and to labor for our own support. The reason why they had done this, he states in the subsequent part of the chapter; see 2Co 11:7-9; 2 Corinthians 12:14; compare Acts 18:3; Acts 20:34-35.

But suffer all things - Endure all privations and hardships; we subject ourselves to poverty, want, hunger, thirst, nakedness, rather than urge a “claim” on you, and thus leave the suspicion that we are actuated by mercenary motives. The word used here (στέγομεν stegomen suffer) means properly “to cover,” to keep off, as rain, etc., and then “to contain, to sustain, tolerate, endure.” Here it means to bear, or endure all hardships; compare the notes at 1 Corinthians 4:11-13.

Lest we should hinder the gospel of Christ - Paul here states the reason why he had not urged a claim to support in preaching the gospel. It was not because he was not entitled to a full support, but it was that by denying himself of this right he could do good, and avoid some evil consequences which would have resulted if he had strenuously urged it. His conduct therefore in this was just one illustration of the principle on which he said 1 Corinthians 8:13 he would always act; a readiness to deny himself of things lawful, if by that he could promote the welfare of others. The reasons why his urging this claim might have hindered the gospel may have been many:

(1) It might have exposed him and the ministry generally to the charge of being mercenary.

(2) It would have prevented his presenting in bold relief the fact that he was bound to preach the gospel at all events, and that he was actuated in it by a simple conviction of its truth.

(3) It might have alienated many minds who might otherwise have been led to embrace it.

(4) It would have prevented the exercise of self-denial in him, and the benefits which resulted from that self-denial, etc., 1 Corinthians 9:17-18, 1Co 9:23, 1 Corinthians 9:27.

Clarke's Notes on the Bible

Verse 1 Corinthians 9:12. If others be partakers of this power — If those who in any matter serve you have a right to a recompense for that service, surely we who have served you in the most essential matters have a right to our support while thus employed in your service.

We have not used this power — Though we had this right, we have not availed ourselves of it, but have worked with our hands to bear our own charges, lest any of you should think that we preached the Gospel merely to procure a temporal support, and so be prejudiced against us, and thus prevent our success in the salvation of your souls.