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Read the Bible

Chinese NCV (Simplified)

哥林多前书 9:20

對猶太人,我就作猶太人,為了要得著猶太人;對律法以下的人,雖然我自己不在律法之下,還是作了律法以下的人,為了要得著律法以下的人。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Diplomacy;   Evil;   Expediency;   Minister, Christian;   Tact;   Unselfishness;   Zeal, Religious;   Thompson Chain Reference - Leaders;   Ministers;   Paul;   Religious;   Soul-Winners;   Work-Workers, Religious;   Torrey's Topical Textbook - Selfishness;  

Dictionaries:

- Bridgeway Bible Dictionary - Freedom;   Jew;   Law;   Mission;   Paul;   Baker Evangelical Dictionary of Biblical Theology - Motives;   Fausset Bible Dictionary - Abstinence;   Corinth;   Games;   Hebrews, the Epistle to the;   Timothy;   Holman Bible Dictionary - Mission(s);   1 Corinthians;   Hastings' Dictionary of the Bible - Corinth;   Corinthians, First Epistle to the;   Hastings' Dictionary of the New Testament - Abstinence;   Adoption;   Gain;   Strife;   Temple;   Universalism (2);   People's Dictionary of the Bible - Timothy;  

Encyclopedias:

- International Standard Bible Encyclopedia - Corinth;   Gain;   Galatians, Epistle to the;  

Devotionals:

- Every Day Light - Devotion for October 9;  

Parallel Translations

Chinese Union (Simplified)
向 犹 太 人 , 我 就 作 犹 太 人 , 为 要 得 犹 太 人 ; 向 律 法 以 下 的 人 , 我 虽 不 在 律 法 以 下 , 还 是 作 律 法 以 下 的 人 , 为 要 得 律 法 以 下 的 人 。

Contextual Overview

19 I am free and belong to no one. But I make myself a slave to all people to win as many as I can. 20 To the Jews I became like a Jew to win the Jews. I myself am not ruled by the law. But to those who are ruled by the law I became like a person who is ruled by the law. I did this to win those who are ruled by the law. 21 To those who are without the law I became like a person who is without the law. I did this to win those people who are without the law. (But really, I am not without God's law—I am ruled by Christ's law.) 22 To those who are weak, I became weak so I could win the weak. I have become all things to all people so I could save some of them in any way possible. 23 I do all this because of the Good News and so I can share in its blessings.

Bible Verse Review
  from Treasury of Scripure Knowledge

unto: Acts 16:3, Acts 17:2, Acts 17:3, Acts 18:18, Acts 21:20-26

are under: Romans 3:19, Romans 6:14, Romans 6:15, Galatians 4:5, Galatians 4:21, Galatians 5:18

Reciprocal: Exodus 26:26 - bars of shittim wood Matthew 4:19 - I will Acts 21:24 - but Acts 21:26 - Then Romans 10:1 - my heart's Romans 11:14 - by 1 Corinthians 9:19 - that Galatians 2:3 - General Galatians 3:23 - under Galatians 4:12 - be Philippians 2:12 - own

Cross-References

Genesis 3:23
So the Lord God forced Adam out of the garden of Eden to work the ground from which he was taken.
Genesis 4:2
After that, Eve gave birth to Cain's brother Abel. Abel took care of flocks, and Cain became a farmer.
Genesis 5:29
Lamech named his son Noah and said, "He will comfort us in our work, which comes from the ground the Lord has cursed."
Genesis 9:18
The sons of Noah who came out of the boat with him were Shem, Ham, and Japheth. (Ham was the father of Canaan.)
Genesis 9:19
These three men were Noah's sons, and all the people on earth came from these three sons.
Genesis 9:24
Noah was sleeping because of the wine. When he woke up and learned what his youngest son, Ham, had done to him,
Genesis 9:26
Noah also said, "May the Lord , the God of Shem, be praised! May Canaan be Shem's slave.
Deuteronomy 20:6
Has anyone planted a vineyard and not begun to enjoy it? He may go home, because he might die in battle and someone else would enjoy his vineyard.
Deuteronomy 28:30
You will be engaged to a woman, but another man will force her to have sexual relations with him. You will build a house, but you will not live in it. You will plant a vineyard, but you will not get its grapes.
Proverbs 10:11
The words of a good person give life, like a fountain of water, but the words of the wicked contain nothing but violence.

Gill's Notes on the Bible

And unto the Jews I became as a Jew,.... That is, in religion; or with respect to some religious observances peculiar to the Jews, for he himself was really a Jew by nature; who became as one unto them in this sense, when he for their sakes circumcised Timothy at Derbe, or Lystra, purified himself at Jerusalem, shaved his head at Cenchrea, observed their sabbath, and abstained from some sorts of food forbidden in the law; and his end in so doing was, not to confirm them in such usages, but that he might hereby have the greater influence over them, and by little and little bring them off of these things, or, as he says,

that I might gain the Jews; bring them over to Christ, and off of a dependence on their own righteousness, for justification before God:

to them that are under the law, as under the law; the Vulgate Latin version adds, "when I was not under the law", and so the Alexandrian copy and some others; by whom seem to be meant the same persons as before; though some have thought that the Samaritans are intended, and others the Sadducees: but if any as distinct from the former are designed, they should rather seem to be the converted Jews; who though they believed in Christ, looked upon themselves to be still under the law, and therefore observed it; with whom the apostle on certain occasions complied, as if he was under it too, that he might have the greater share in their affections and credit; hoping in time that by such means he might be able to prevail upon them to relinquish these things, and wholly attend to the Gospel and ordinances of Christ, or, as he says,

that I might gain them that are under the law; meaning the Jews, who were observers of the law of Moses.

Barnes' Notes on the Bible

And unto the Jews - In this verse, and the two following, Paul states more at length the conduct which he had exhibited, and to which he refers in 1 Corinthians 9:19. He had shown this conduct to all classes of people. He had preached much to his own countrymen, and had evinnced these principles there.

I became as a Jew - I complied with their rites, customs, prejudices, as far as I could with a good conscience. I did not needlessly offend them. I did not attack and oppose their views, when there was no danger that my conduct should be mistaken. For a full illustration of Paul’s conduct in this respect, and the principles which influenced him, see the notes on Acts 16:3; Acts 18:18; Acts 21:21-27; Acts 23:1-6.

To those that are under the law - This I understand as another form of saying that he conformed to the rites, customs, and even prejudices of the Jews. The phrase “under the law” means undoubtedly the law of Moses; and probably he here refers particularly to those Jews who lived in the land of Judea, as being more “immediately and entirely” under the law of Moses, than those who lived among the Gentiles.

As under the law - That is, I conformed to their rites and customs as far as I could do it. I did not violate them unnecessarily. I did not disregard them for the purpose of offending them; nor refuse to observe them when it could be done with a good conscience. There can be no doubt that Paul, when he was in Judea, submitted himself to the laws, and lived in conformity with them.

That I might gain - That I might obtain their confidence and affection. That I might not outrage their feelings, excite their prejudices, and provoke them to anger; and that I might thus have access to their minds, and be the means of converting them to the Christian faith.

Clarke's Notes on the Bible

Verse 20. Unto the Jews I became as a Jew — In Acts 16:3, we find that for the sake of the unconverted Jews he circumcised Timothy. See the note there.

To them that are under the law — To those who considered themselves still under obligation to observe its rites and ceremonies, though they had in the main embraced the Gospel, he became as if under the same obligations; and therefore purified himself in the temple, as we find related, Acts 21:26, where also see the notes.

After the first clause, to them that are under the law as under the law, the following words, μη ων αυτος ὑπο νομον, not being myself under the law, are added by ABCDEFG, several others; the later Syriac, Sahidic, Armenian, Vulgate, and all the Itala; Cyril, Chrysostom, Damascenus, and others; and on this evidence Griesbach has received them into the text.


 
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