the Second Week after Easter
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Chinese NCV (Simplified)
åççºªä¸ 11:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
因 为 所 罗 门 随 从 西 顿 人 的 女 神 亚 斯 他 录 和 亚 扪 人 可 憎 的 神 米 勒 公 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Ashtoreth: 1 Kings 11:33, Judges 2:13, Judges 10:6, 1 Samuel 7:3, 1 Samuel 7:4, 1 Samuel 12:10, 2 Kings 23:13, Jeremiah 2:10-13
Milcom: 1 Kings 11:7, Leviticus 18:21, Leviticus 20:2-5, Molech, Zephaniah 1:5, Malcham
Reciprocal: Exodus 8:26 - the abomination Deuteronomy 13:6 - which thou Deuteronomy 27:15 - an abomination 2 Chronicles 15:8 - abominable idols 2 Chronicles 24:18 - And they left 2 Chronicles 34:33 - the abominations Ezra 9:1 - Ammonites Isaiah 44:19 - an abomination Jeremiah 49:3 - their king Ezekiel 16:15 - and playedst Ezekiel 33:26 - work
Cross-References
After that, Arphaxad lived 403 years and had other sons and daughters.
When Shelah was 30 years old, his son Eber was born.
After that, Serug lived 200 years and had other sons and daughters.
When Nahor was 29 years old, his son Terah was born.
I will go down and see if they are as bad as I have heard. If not, I will know."
and I have come down to save them from the Egyptians. I will bring them out of that land and lead them to a good land with lots of room—a fertile land. It is the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.
and be ready by the day after tomorrow. On that day I, the Lord , will come down on Mount Sinai, and all the people will see me.
Mount Sinai was covered with smoke, because the Lord came down on it in fire. The smoke rose from the mountain like smoke from a furnace, and the whole mountain shook wildly.
When the Lord came down on top of Mount Sinai, he called Moses to come up to the top of the mountain, and Moses went up.
The Lord is in his holy temple; the Lord sits on his throne in heaven. He sees what people do; he keeps his eye on them.
Gill's Notes on the Bible
And Solomon went after Ashtoreth the goddess of the Zidonians,.... Enticed by the Zidonian women, or woman, he had, 1 Kings 11:1. According to the Phoenician histories i, Solomon married a daughter of Hiram, king of Tyre and Zidon; so Clemens of Alexandria says k, that Hiram gave his daughter to Solomon; Ashtoreth is Astarte, the same with the Venus of the Greeks, so Suidas l; and Lucian m expressly says, the Sidonians had a temple, said by them to belong to Astarte, which he takes to be the moon; and both Venus and Juno signify the same planet; 1 Kings 11:1- :
and after Milcom the abomination of the Amnonites; the same with Molech, 1 Kings 11:7.
1 Kings 11:7- :.
1 Kings 11:7- :. After this he was drawn by his Ammonitish wife, or wives, 1 Kings 11:1, though the Jewish writers think he did not worship these idols, but suffered his wives to do it, and connived at it, which was his sin; so Ben Gersom and Abarbinel.
i Apud Tatian. contr. Graecos, p. 171. k Stromat. l. 1. p. 325. l In voce Ασταρτη. m De Dea Syria.
Barnes' Notes on the Bible
Went after - This expression is common in the Pentateuch, and always signifies actual idolatry (see Deuteronomy 11:28; Deuteronomy 13:2; Deuteronomy 28:14, etc.).
For Ashtoreth, or Astarte, the goddess of the Zidonians, see Exodus 34:13, note; Deuteronomy 16:21, note. On the tomb of a Phoenician king, discovered in 1855, on the site of Sidon, mention is made of a temple of Astarte there, which the monarch built or restored; and his mother is said to have been a priestess of the goddess.
Milcom or Molech 1 Kings 11:7 are variants of the term ordinarily used for “king” among the Semitic races of Western Asia, which appears in melkarth (Phoenic.), Abimelech (Hebrew), Andrammelek (Assyrian), Abd-ul-malik (Arabic), etc. On the character and worship of Molech, see Leviticus 20:2-5 note.