列王纪上 13:32

Chinese NCV (Simplified)

因為他奉耶和華的命令，攻擊伯特利的壇和在撒瑪利亞各城邱壇上的殿所喊叫的話，必定應驗。”

Parallel Translations

Chinese Union (Simplified)
因 为 他 奉 耶 和 华 的 命 指 着 伯 特 利 的 坛 和 撒 玛 利 亚 各 城 有 邱 坛 之 殿 所 说 的 话 必 定 应 验 。

Contextual Overview

²³ After the man of God finished eating and drinking, the prophet put a saddle on his donkey for him, and the man left. ²⁴ As he was traveling home, a lion attacked and killed him. His body lay on the road, with the donkey and the lion standing nearby. ²⁵ Some men who were traveling on that road saw the body and the lion standing nearby. So they went to the city where the old prophet lived and told what they had seen. ²⁶ The old prophet who had brought back the man of God heard what had happened. "It is the man of God who did not obey the Lord 's command," he said. "So the Lord sent a lion to kill him, just as he said he would." ²⁷ Then the prophet said to his sons, "Put a saddle on my donkey," which they did. ²⁸ The old prophet went out and found the body lying on the road, with the donkey and the lion still standing nearby. The lion had not eaten the body or hurt the donkey. ²⁹ The prophet put the body on his donkey and carried it back to the city to have a time of sadness for him and to bury him. ³⁰ The prophet buried the body in his own family grave, and they were sad for the man of God and said, "Oh, my brother." ³¹ After the prophet buried the body, he said to his sons, "When I die, bury me in this same grave. Put my bones next to his. ³² Through him the Lord spoke against the altar at Bethel and against the places of worship in the towns of Samaria. What the Lord spoke through him will certainly come true."

Bible Verse Review
  from Treasury of Scripure Knowledge

the saying: 1 Kings 13:2, 2 Kings 23:16-19

the houses: 1 Kings 12:29, 1 Kings 12:31, Leviticus 26:30

in the cities: 1 Kings 16:24, 2 Chronicles 25:13, Ezra 4:10, John 4:4, John 4:5

Reciprocal: 1 Kings 13:1 - by the word 1 Kings 21:18 - which is in Samaria 2 Kings 10:1 - in Samaria 2 Kings 23:19 - the houses Micah 1:5 - is it

Gill's Notes on the Bible

For the saying which he cried by the word of the Lord against the altar in Bethel,.... That the priests should be offered on it, and men's bones be burnt upon it; for as for its being rent, and the ashes of it poured out, that had been done already:

and against all the houses of the high places which are in Samaria, shall surely come to pass: by which it appears that there were temples, and high places, and altars built in other parts of the kingdom besides Dan and Bethel, of the destruction of which the man of God prophesied, though not before mentioned; all which the old prophet gave credit to, and firmly believed would be accomplished. The kingdom of Israel, in later times, had the name of Samaria, from the chief city of it, Isaiah 7:9, here spoken of by anticipation, for as yet it was not in being, see 1 Kings 16:24 and either it has its name here by way of prophecy, or else given by the writer of this book, as what it went by in his time.

Barnes' Notes on the Bible

Against all the houses of the high places - i. e., more than the two high places at Dan and Bethel. There were many lesser high places in the land, several of which would be likely to be in Israel 1 Kings 3:4.

In the cities of Samaria - The word Samaria cannot have been employed by the old prophet, in whose days Samaria did not exist 1 Kings 16:24. The writer of Kings has substituted for the term used by him that whereby the country was known in his own day.

Clarke's Notes on the Bible

Verse 1 Kings 13:32. In the cities of Samaria — It is most certain that Samaria, or as it is called in Hebrew Shomeron, was not built at this time. We are expressly told that Omri, king of Israel, founded this city on the hill which he bought for two talents of silver, from a person of the name of Shemer, after whom he called the city Samaria or Shomeron; (see 1 Kings 16:24); and this was fifty years after the death of Jeroboam. How then could the old prophet speak of Samaria, not then in existence, unless he did it by the spirit of prophecy, calling things that are not as though they were; as the man of God called Josiah by name three hundred years before he was born? Some suppose that the historian adds these words because Samaria existed in his time, and he well knew that it did not exist in the time of the old prophet; for himself, in the sixteenth chapter, gives us the account of its foundation by Omri. After all, it is possible that God might have given this revelation to the old prophet; and thus by anticipation which is the language of prophecy, spoke of Samaria as then existing. This is the solution of Houbigant, and is thought sound by many good critics.