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Chinese NCV (Simplified)
åççºªä¸ 13:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
王 对 神 人 说 : 请 你 为 我 祷 告 , 求 耶 和 华 ─ 你 神 的 恩 典 使 我 的 手 复 原 。 於 是 神 人 祈 祷 耶 和 华 , 王 的 手 就 复 了 原 , 仍 如 寻 常 一 样 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
now: Exodus 8:8, Exodus 8:28, Exodus 9:28, Exodus 10:17, Exodus 12:32, Numbers 21:7, 1 Samuel 12:19, Jeremiah 37:3, Jeremiah 42:2-4, Acts 8:24, James 5:16, Revelation 3:9
besought: Exodus 8:12, Exodus 8:13, Numbers 12:13, 1 Samuel 12:23, Matthew 5:44, Luke 6:27, Luke 6:28, Luke 23:34, Acts 7:60, Romans 12:14, Romans 12:21, James 5:16-18
Lord: Heb. face of the Lord
Reciprocal: Genesis 20:7 - pray Numbers 12:11 - I beseech thee Deuteronomy 33:1 - the man Judges 11:8 - the elders 2 Kings 1:13 - besought Zechariah 7:2 - pray before the Lord Mark 3:5 - Stretch Luke 6:10 - Stretch
Cross-References
Abram and Lot had so many animals that the land could not support both of them together,
so Abram's herdsmen and Lot's herdsmen began to argue. The Canaanites and the Perizzites were living in the land at this time.
Lot looked all around and saw the whole Jordan Valley and that there was much water there. It was like the Lord 's garden, like the land of Egypt in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah.)
So Lot chose to move east and live in the Jordan Valley. In this way Abram and Lot separated.
Get up! Walk through all this land because I am now giving it to you."
So Abram moved his tents and went to live near the great trees of Mamre at the city of Hebron. There he built an altar to the Lord .
Those who want to become rich bring temptation to themselves and are caught in a trap. They want many foolish and harmful things that ruin and destroy people.
Gill's Notes on the Bible
And the king answered and said unto the man of God,.... In another tone than when he bid the people lay hold on him; not in a haughty, but humble manner; not as threatening, but supplicating:
entreat now the face of the Lord thy God; he does not say "my God", for he had apostatized from him, and served other gods, but "thy" God, whose prophet he was, and who had an interest in him, as clearly appeared by what he had said and done by him;
and pray for me, that my hand may be restored me again; not that the anger of God might be turned away from him, and he enjoy the divine favour, and have an application of pardoning grace made to him, only to have this outward mercy, this temporal favour restored to him, the use of his hand:
and the man of God besought the Lord; not rendering evil for evil; but being of a forgiving spirit, though the king had stretched out his hand against him, he lifted up his hands to heaven for him:
and the king's hand was restored again, and became as it was before; which was another instance of divine power, and a further proof of the prophet's divine mission; from whence it might be concluded, that what he had prophesied of would be fulfilled, and was an instance also of divine goodness to the king, which should have led him to repentance, but did not.
Clarke's Notes on the Bible
Verse 1 Kings 13:6. Entreat - the face of the Lord thy God — The face of God is his favour, as we see in many parts of the sacred writings. He says, thy God; for Jeroboam knew that he was not his God, for he was now in the very act of acknowledging other gods, and had no portion in the God of Jacob.
And the king's hand was restored — Both miracles were wrought to show the truth of the Jewish religion, and to convince this bold innovator of his wickedness, and to reclaim him from the folly and ruinous tendency of his idolatry.