列王纪上 15:6

Chinese NCV (Simplified)

亞比央一生的日子中，羅波安與耶羅波安之間常有戰爭。

Parallel Translations

Chinese Union (Simplified)
罗 波 安 在 世 的 日 子 常 与 耶 罗 波 安 争 战 。

Contextual Overview

¹ Abijam became king of Judah during the eighteenth year Jeroboam son of Nebat was king of Israel. ² Abijam ruled in Jerusalem for three years. His mother was Maacah daughter of Abishalom. ³ He did all the same sins his father before him had done. Abijam was not faithful to the Lord his God as David, his great-grandfather, had been. ⁴ Because the Lord loved David, the Lord gave him a kingdom in Jerusalem and allowed him to have a son to be king after him. The Lord also kept Jerusalem safe. ⁵ David always did what the Lord said was right and obeyed his commands all his life, except the one time when David sinned against Uriah the Hittite. ⁶ There was war between Abijam and Jeroboam during Abijam's lifetime. ⁷ Everything else Abijam did is written in the book of the history of the kings of Judah. During the time Abijam ruled, there was war between Abijam and Jeroboam. ⁸ Abijam died and was buried in Jerusalem, and his son Asa became king in his place.

Bible Verse Review
  from Treasury of Scripure Knowledge

there was war: Instead of Rehoboam fourteen manuscripts, the Arabic, and some copies of the Targum, read Abijam. The Syriac has "Abia, the son of Rehoboam;" and the Editio Princeps of the Vulgate has Abia. This is doubtless the true reading, as otherwise it would be an unnecessary repetition of 1 Kings 14:30, and a repetition which interrupts the history of Abijah. (See note on 2 Chronicles 13:3, etc). 1 Kings 14:30

Reciprocal: 1 Kings 15:16 - General 1 Chronicles 3:10 - Rehoboam 2 Chronicles 13:2 - And there was

Cross-References

Genesis 15:3
Abram said, "Look, you have given me no son, so a slave born in my house will inherit everything I have."

Genesis 15:6
Abram believed the Lord . And the Lord accepted Abram's faith, and that faith made him right with God.

Genesis 15:14
But I will punish the nation where they are slaves. Then your descendants will leave that land, taking great wealth with them.

Genesis 15:20
Hittites, Perizzites, Rephaites,

Psalms 106:31
Phinehas did what was right, and it will be remembered from now on.

Romans 4:9
Is this blessing only for those who are circumcised or also for those who are not circumcised? We have already said that God accepted Abraham's faith and that faith made him right with God.

Romans 4:11
Abraham was circumcised to show that he was right with God through faith before he was circumcised. So Abraham is the father of all those who believe but are not circumcised; he is the father of all believers who are accepted as being right with God.

2 Corinthians 5:19
God was in Christ, making peace between the world and himself. In Christ, God did not hold the world guilty of its sins. And he gave us this message of peace.

Hebrews 11:8
It was by faith Abraham obeyed God's call to go to another place God promised to give him. He left his own country, not knowing where he was to go.

Gill's Notes on the Bible

And there was war between Rehoboam and Jeroboam all the days of his life. Not the days of Rehoboam, though that was true, and is observed, 1 Kings 14:30, but all the days of Abijam, before he came to the throne, and in which, when a young man, he was concerned, and which still continued between him and Jeroboam; though some think he is called by his father's name, as Rehoboam is called David, 1 Kings 12:16.

Barnes' Notes on the Bible

The writer repeats what he had said in 1 Kings 14:30, in order to remind the reader that Abijam inherited this war from his father. Abijam’s war is described in marginal reference That the author of Kings gives none of its details is agreeable to his common practice in mere military matters. Thus he gives no details of Shishak’s expedition, and omits Zerah’s expedition altogether.

Clarke's Notes on the Bible

Verse 1 Kings 15:6. There was war between Rehoboam and Jeroboam — This was mentioned in the preceding chapter, 1 Kings 14:30, and it can mean no more than this: there was a continual spirit of hostility kept up between the two kingdoms, and no doubt frequent skirmishing between bordering parties; but it never broke out into open war, for this was particularly forbidden. See 1 Kings 12:24. Hostility did exist, and no doubt frequent skirmishes; but open war and pitched battles there were none.

But why is this circumstance repeated, and the history of Abijam interrupted by the repetition? There is some reason to believe that Rehoboam is not the true reading, and that it should be Abijam: "Now there was war between Abijam and Jeroboam all the days of his life." And this is the reading of fourteen of Kennicott's and De Rossi's MSS. The Syriac has Abia the son of Rehoboam; the Arabic has Abijam. In the Septuagint the whole verse is omitted in the London Polyglot, but it is extant in those of Complutum and Antwerp. Some copies of the Targum have Abijam also, and the Editio Princeps of the Vulgate has Abia. This is doubtless the true reading, as we know there was a very memorable war between Abia and Jeroboam; see it particularly described 2 Chronicles 13:3, &c.