列王纪上 20:35

Chinese NCV (Simplified)

先知責備亞哈放走敵人先知門徒中有一個人奉耶和華的命令對他的一個同伴說：“你打我吧！”可是，那人卻不肯打他。

Parallel Translations

Chinese Union (Simplified)
有 先 知 的 一 个 门 徒 奉 耶 和 华 的 命 对 他 的 同 伴 说 ： 你 打 我 罢 ！ 那 人 不 肯 打 他 。

Contextual Overview

³¹ His officers said to him, "We have heard that the kings of Israel are trustworthy. Let's dress in rough cloth to show our sadness, and wear ropes on our heads. Then we will go to the king of Israel, and perhaps he will let you live." ³² So they dressed in rough cloth and wore ropes on their heads and went to the king of Israel. They said, "Your servant Ben-Hadad says, ‘Please let me live.'" Ahab answered, "Is he still alive? He is my brother." ³³ Ben-Hadad's men had wanted a sign from Ahab. So when Ahab called Ben-Hadad his brother, they quickly said, "Yes! Ben-Hadad is your brother." Ahab said, "Bring him to me." When Ben-Hadad came, Ahab asked him to join him in the chariot. ³⁴ Ben-Hadad said to him, "Ahab, I will give you back the cities my father took from your father. And you may put shops in Damascus, as my father did in Samaria." Ahab said, "If you agree to this, I will allow you to go free." So the two kings made a peace agreement. Then Ahab let Ben-Hadad go free. ³⁵ One prophet from one of the groups of prophets told another, "Hit me!" He said this because the Lord had commanded it, but the other man refused. ³⁶ The prophet said, "You did not obey the Lord 's command, so a lion will kill you as soon as you leave me." When the man left, a lion found him and killed him. ³⁷ The prophet went to another man and said, "Hit me, please!" So the man hit him and hurt him. ³⁸ The prophet wrapped his face in a cloth so no one could tell who he was. Then he went and waited by the road for the king. ³⁹ As Ahab king of Israel passed by, the prophet called out to him. "I went to fight in the battle," the prophet said. "One of our men brought an enemy soldier to me. Our man said, ‘Guard this man. If he runs away, you will have to give your life in his place. Or, you will have to pay a fine of seventy-five pounds of silver.' ⁴⁰ But I was busy doing other things, so the man ran away." The king of Israel answered, "You have already said what the punishment is. You must do what the man said."

Bible Verse Review
  from Treasury of Scripure Knowledge

of the sons: 1 Kings 20:38, 1 Samuel 10:12, 2 Kings 2:3, 2 Kings 2:5, 2 Kings 2:7, 2 Kings 2:15, 2 Kings 4:1, 2 Kings 4:38, Amos 7:14

in the word: 1 Kings 13:1, 1 Kings 13:2, 1 Kings 13:17, 1 Kings 13:18

Smite me: 1 Kings 20:37, Isaiah 8:18, Isaiah 20:2, Isaiah 20:3, Jeremiah 27:2, Jeremiah 27:3, Ezekiel 4:3, Matthew 16:24

Reciprocal: 2 Samuel 12:1 - There were 1 Kings 18:22 - I only 1 Kings 19:10 - I only 1 Kings 21:1 - after 1 Kings 22:8 - concerning me 2 Kings 5:22 - the sons 2 Kings 6:1 - the sons 2 Kings 9:1 - General Amos 2:11 - I raised 1 Thessalonians 4:15 - by the

Gill's Notes on the Bible

And a certain man of the sons of the prophets,.... Which the Jews take to be Micaiah, and so Josephus u, which is probable; the same that had been with Ahab more than once; and, whoever he was, it is not unlikely that he was the same, since Ahab knew him when his disguise was off, 1 Kings 20:41,

said unto his neighbour, in the word of the Lord, smite me, I pray thee; told his neighbour, that by the command of God he was ordered to bid him smite him, so as to wound him:

and the man refused to smite him; being his neighbour, and perhaps a fellow prophet, and having an affection for him.

u Antiqu. l. 8. c. 14. sect, 5.

Barnes' Notes on the Bible

The sons of the prophets - The expression occurs here for the first time. It signifies (marginal references), the schools or colleges of prophets which existed in several of the Israelite, and probably of the Jewish, towns, where young men were regularly educated for the prophetical office. These “schools” make their first appearance under Samuel 1 Samuel 19:20. There is no distinct evidence that they continued later than the time of Elisha; but it is on the whole most probable that the institution survived the captivity, and that the bulk of the “prophets,” whose works have come down to us belonged to them. Amos Amos 7:14-15 seems to speak as if his were an exceptional case.

Said unto his neighbor - Rather, “to his friend” or “companion “ - to one who was, like himself, “a prophet’s son,” and who ought therefore to have perceived that his colleague spoke “in the word of the Lord.”

Clarke's Notes on the Bible

Verse 35. In the word of the Lord — By the word or command of the Lord; that is, God has commanded thee to smite me. Refusing to do it, this man forfeited his life, as we are informed in the next verse.

By this emblematical action he intended to inform Ahab that, as the man forfeited his life who refused to smite him when he had the Lord's command to do it; so he (Ahab) had forfeited his life, because he did not smite Ben-hadad when he had him in his power.