the Fourth Week after Easter
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Chinese NCV (Simplified)
åççºªä¸ 21:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
王 后 耶 洗 别 对 亚 哈 说 : 你 现 在 是 治 理 以 色 列 国 不 是 ? 只 管 起 来 , 心 里 畅 畅 快 快 地 吃 饭 , 我 必 将 耶 斯 列 人 拿 伯 的 葡 萄 园 给 你 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Dost thou now: 1 Samuel 8:4, 2 Samuel 13:4, Proverbs 30:31, Ecclesiastes 4:1, Ecclesiastes 8:4, Daniel 5:19-21
I will give thee: 1 Kings 21:15, 1 Kings 21:16, Micah 2:1, Micah 2:2, Micah 7:3
Reciprocal: 1 Samuel 8:14 - General 1 Samuel 24:14 - the king 1 Kings 21:25 - whom Jezebel Esther 5:14 - said Zeresh Psalms 73:8 - speak wickedly Amos 6:12 - for Revelation 2:20 - that woman
Cross-References
This troubled Abraham very much because Ishmael was also his son.
But God said to Abraham, "Don't be troubled about the boy and the slave woman. Do whatever Sarah tells you. The descendants I promised you will be from Isaac.
After Abraham and Abimelech made the agreement at Beersheba, Abimelech and Phicol, the commander of his army, went back to the land of the Philistines.
And Abraham lived as a stranger in the land of the Philistines for a long time.
No tricks will work on the people of Jacob, and no magic will work against Israel. People now say about them, ‘Look what God has done for Israel!'
Lord, there is no god like you and no works like yours.
You are great and you do miracles. Only you are God.
Then you will say to yourself, ‘Who gave me all these children? I was sad and lonely, defeated and separated from my people. So who reared these children? I was left all alone. Where did all these children come from?'"
No one has ever heard of that happening; no one has ever seen that happen. In the same way no one ever saw a country begin in one day; no one has ever heard of a new nation beginning in one moment. But Jerusalem will give birth to her children just as soon as she feels the birth pains.
His purpose was that through the church all the rulers and powers in the heavenly world will now know God's wisdom, which has so many forms.
Gill's Notes on the Bible
And Jezebel his wife said unto him, dost thou now govern the kingdom of Israel?.... Art thou not king of Israel? canst thou not do as thou pleasest? hast thou not power to oblige a subject to obey thy commands, and especially in such a trifling matter as parting with a vineyard, and that upon the most reasonable terms? thou hast too much demeaned thyself as a king; thou oughtest to have exerted thy kingly power and authority, and demanded it from him; the Targum is,
"thou now shalt prosper in thy kingdom over Israel;''
thy reign now is prosperous, and like to continue so, having obtained two such victories over thine enemies, and therefore should not be dejected with such a trifling thing as this:
arise, and eat bread, and let thine heart be merry: the kingdom being in such a flourishing state; and let not this affair give thee any trouble or uneasiness; I will take care of that, leave it with me:
I will give thee the vineyard of Naboth the Jezreelite: without paying any money, or giving another vineyard in exchange for it.
Barnes' Notes on the Bible
The meaning is, “Art thou king, and yet sufferest thyself to be thwarted in this way by a mere subject? I, the queen, the weak woman, will give thee the vineyard, if thou, the king, the strong man, wilt do nothing.”
Clarke's Notes on the Bible
Verse 1 Kings 21:7. Dost thou now govern the kingdom of Israel? — Naboth, not Ahab, is king. If he have authority to refuse, and thou have no power to take, he is the greater man of the two. This is the vital language of despotism and tyranny.