the Third Week after Easter
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Chinese NCV (Simplified)
åççºªä¸ 22:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
以 色 列 王 对 约 沙 法 说 : 我 岂 没 有 告 诉 你 , 这 人 指 着 我 所 说 的 预 言 , 不 说 吉 语 单 说 凶 言 麽 ?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Did I not tell: 1 Kings 22:8, Proverbs 10:24, Proverbs 27:22, Proverbs 29:1, Luke 11:45
Reciprocal: 1 Kings 1:42 - a valiant 2 Chronicles 18:17 - Did I not tell Mark 11:18 - feared 2 Thessalonians 2:11 - God 2 Timothy 4:3 - they will Revelation 11:10 - these
Cross-References
Abraham's children will certainly become a great and powerful nation, and all nations on earth will be blessed through him.
After these things God tested Abraham's faith. God said to him, "Abraham!" And he answered, "Here I am."
Abraham got up early in the morning and saddled his donkey. He took Isaac and two servants with him. After he cut the wood for the sacrifice, they went to the place God had told them to go.
On the third day Abraham looked up and saw the place in the distance.
He said to his servants, "Stay here with the donkey. My son and I will go over there and worship, and then we will come back to you."
Abraham answered, "God will give us the lamb for the sacrifice, my son." So Abraham and his son went on together
and came to the place God had told him about. Abraham built an altar there. He laid the wood on it and then tied up his son Isaac and laid him on the wood on the altar.
Then Abraham took his knife and was about to kill his son.
"So the Lord , the God of Israel, says: ‘I promised that your family and your ancestor's family would serve me always.' But now the Lord says: ‘This must stop! I will honor those who honor me, but I will dishonor those who ignore me.
Let the king be famous forever; let him be remembered as long as the sun shines. Let the nations be blessed because of him, and may they all bless him.
Gill's Notes on the Bible
And the king of Israel said unto Jehoshaphat,.... Plainly perceiving that the prophet foretold that he should fall in battle:
did not I tell thee that he would prophesy no good concerning me, but evil? intimating that this proceeded from spite and malice, from ill will to him and hatred of him, and was not from the Lord, and therefore not to be regarded; he had told him three years ago his life should go for letting Benhadad go; but it had not proved true, and no more would this; and Jehoshaphat being an easy man, and too credulous, believed what Ahab said of the character of this prophet, or otherwise it is not to be accounted for that he should go with him to war after such a declaration made.
Barnes' Notes on the Bible
See 1 Kings 22:8. Ahab implies that he believes Micaiah to have spoken out of pure malevolence, without any authority for his prediction from God. By implication he invites Jehoshaphat to disregard this pseudo-prophecy, and to put his trust in the unanimous declaration of the 400. Micaiah, therefore, proceeds to explain the contradiction between himself and the 400, by recounting another vision.