the Third Week after Easter
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Chinese NCV (Simplified)
åççºªä¸ 22:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
耶 和 华 说 : 谁 去 引 诱 亚 哈 上 基 列 的 拉 末 去 阵 亡 呢 ? 这 个 就 这 样 说 , 那 个 就 那 样 说 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
persuade: or, deceive, Job 12:16, Jeremiah 4:10, Ezekiel 14:9
Reciprocal: Exodus 14:23 - General Joshua 11:20 - it was 1 Samuel 18:10 - and he prophesied 1 Samuel 28:19 - the Lord 2 Samuel 24:1 - moved 1 Kings 22:22 - Thou shalt 2 Kings 9:1 - Ramothgilead 1 Chronicles 21:1 - Satan 2 Chronicles 10:15 - the cause 2 Chronicles 18:2 - persuaded 2 Chronicles 18:19 - Who shall entice 2 Chronicles 22:7 - was of God Proverbs 11:9 - An hypocrite Proverbs 29:1 - General Isaiah 6:8 - Whom Isaiah 19:14 - hath mingled Isaiah 30:28 - causing Isaiah 44:20 - a deceived Daniel 4:17 - by the John 12:40 - hath
Cross-References
After Terah was 70 years old, his sons Abram, Nahor, and Haran were born.
Abram and Nahor both married. Abram's wife was named Sarai, and Nahor's wife was named Milcah. She was the daughter of Haran, who was the father of both Milcah and Iscah.
The servant took ten of Abraham's camels and left, carrying with him many different kinds of beautiful gifts. He went to Northwest Mesopotamia to Nahor's city.
Before the servant had finished praying, Rebekah, the daughter of Bethuel, came out of the city. (Bethuel was the son of Milcah and Nahor, Abraham's brother.) Rebekah was carrying her water jar on her shoulder.
Rebekah answered, "My father is Bethuel, the son of Milcah and Nahor."
Let the God of Abraham, who is the God of Nahor and the God of their ancestors, punish either of us if we break this agreement." So Jacob made a promise in the name of the God whom his father Isaac worshiped.
Good news from a faraway place is like a cool drink when you are tired.
Gill's Notes on the Bible
And the Lord said, who shall persuade Ahab, that he may go up and fall at Ramothgilead?.... Not that it can be supposed that the Lord entered into a consultation with the angels upon this subject; only that it was the decree of God that he should go thither, and fall by the hand of the man whom he had let go, as a just punishment of him:
and one said on this manner, and another said on that manner; not that there was such an altercation among them; it only signifies, that there are various ways and means, by which the purposes and decrees of God may be and are brought about.