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Chinese NCV (Simplified)

撒母耳记上 11:2

亞捫人拿轄對他們說:“這是我與你們立約的條件:我要剜出你們各人的右眼,用來羞辱以色列眾人。”

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jabesh-Gilead;   Nahash;   Thompson Chain Reference - Cruelty;   Kindness-Cruelty;   Torrey's Topical Textbook - Ammonites, the;   Covenants;   Eye, the;   Punishments;   Sieges;  

Dictionaries:

- American Tract Society Bible Dictionary - Blindness;   Jabesh;   Nahash;   Bridgeway Bible Dictionary - Ammon;   Baker Evangelical Dictionary of Biblical Theology - Samuel, First and Second, Theology of;   Charles Buck Theological Dictionary - Prayer;   Prophet;   Easton Bible Dictionary - Blind;   Eye;   Nahash;   Fausset Bible Dictionary - Ammon;   Blindness;   Punishments;   Rabbah;   Saul;   War;   Holman Bible Dictionary - Archaeology and Biblical Study;   Eye;   Gouging the Eyes;   Jabesh-Gilead;   Nahash;   Reproach;   Samuel, Books of;   Saul;   Hastings' Dictionary of the Bible - Ammon, Ammonites;   Israel;   Jabesh, Jabesh-Gilead;   Samuel, Books of;   Hastings' Dictionary of the New Testament - Face;   Morrish Bible Dictionary - Ammon, Ammonites, Children of Ammon;   Jabesh, Jabeshgilead ;   Nahash ;   People's Dictionary of the Bible - Ammon ammonites children of ammon;   Eye;   Eyes;   Jabesh;   Saul;   Smith Bible Dictionary - Am'mon;   Blindness;   Ja'besh;   Na'hash;   Saul;   War;   Watson's Biblical & Theological Dictionary - Punishments of the Hebrews;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Ammon;   Arimathaea;   Eye;   Jonathan (2);   Judah, Kingdom of;   Nahash;   Nahath;   Punishments;   Samuel, Books of;   Saul;   Siege;   Zebah and Zalmunna;   The Jewish Encyclopedia - Ammon, Ammonites;   Blind, the, in Law and Literature;   Cruelty;   David;   Eye;   Jabesh;   Right and Left;   War;  

Parallel Translations

Chinese Union (Simplified)
亚 扪 人 拿 辖 说 : 你 们 若 由 我 剜 出 你 们 各 人 的 右 眼 , 以 此 凌 辱 以 色 列 众 人 , 我 就 与 你 们 立 约 。

Contextual Overview

1 About a month later Nahash the Ammonite and his army surrounded the city of Jabesh in Gilead. All the people of Jabesh said to Nahash, "Make a treaty with us, and we will serve you." 2 But he answered, "I will make a treaty with you only if I'm allowed to poke out the right eye of each of you. Then all Israel will be ashamed!" 3 The elders of Jabesh said to Nahash, "Give us seven days to send messengers through all Israel. If no one comes to help us, we will give ourselves up to you." 4 When the messengers came to Gibeah where Saul lived and told the people the news, they cried loudly.

Bible Verse Review
  from Treasury of Scripure Knowledge

On this: 2 Kings 18:31

thrust: Judges 16:21, Exodus 3:6, Proverbs 12:10, Jeremiah 39:7

reproach: 1 Samuel 17:26, Genesis 34:14

Reciprocal: 1 Samuel 11:10 - To morrow 1 Samuel 11:11 - slew 1 Samuel 12:12 - Nahash 1 Chronicles 19:1 - Nahash Nehemiah 2:17 - a reproach Nehemiah 4:7 - the Ammonites Amos 1:13 - and for

Cross-References

Genesis 10:10
At first Nimrod's kingdom covered Babylon, Erech, Akkad, and Calneh in the land of Babylonia.
Genesis 11:9
The place is called Babel since that is where the Lord confused the language of the whole world. So the Lord caused them to spread out from there over the whole world.
Genesis 13:11
So Lot chose to move east and live in the Jordan Valley. In this way Abram and Lot separated.
Genesis 14:1
Now Amraphel was king of Babylonia, Arioch was king of Ellasar, Kedorlaomer was king of Elam, and Tidal was king of Goiim.
Isaiah 11:11
At that time the Lord will again reach out and take his people who are left alive in Assyria, North Egypt, South Egypt, Cush, Elam, Babylonia, Hamath, and all the islands of the sea.
Daniel 1:2
The Lord allowed Nebuchadnezzar to capture Jehoiakim king of Judah. Nebuchadnezzar also took some of the things from the Temple of God, which he carried to Babylonia and put in the temple of his gods.
Zechariah 5:11
"They are going to Babylonia to build a temple for it," he answered. "When the temple is ready, they will set the basket there in its place."

Gill's Notes on the Bible

And Nahash the Ammonite answered them,.... In a very haughty and scornful manner:

on this condition will I make a covenant with you, that I may thrust out all your right eyes; some Jewish writers go into a mystical and allegorical sense of these words, as that Nahash ordered the book of the law to be brought, which was their right eye, that he might erase out of it these words,

an Ammonite or Moabite shall not enter into the congregation of the Lord; others understand it of the sanhedrim, which were the eyes of Israel; and others, which come a little nearer to the sense, of the slingers and archers, the desire of the eyes of Israel; and who, by having their right eyes thrust out, would be in a great measure spoiled for taking aim; for the words are to be understood literally; the intention of Nahash was to disable them for war, and that they might become quite unfit for it, as Josephus observes r; the left eye being under the shield, as it usually was in war, and the right eye plucked out, they would be as blind men: he did not choose to have both their eyes thrust out, for then they could have been of no use and service to him as slaves or tributaries:

and lay it for a reproach upon all Israel; that they did not come up to the relief of their brethren, and defend them, and signifying that they must all expect the same treatment from him.

r Antiqu. l. 6. c. 5. sect. 1.

Clarke's Notes on the Bible

Verse 1 Samuel 11:2. I may thrust out all your right eves — This cruel condition would serve at once as a badge of their slavery, and a means of incapacitating them from being effective warriors. Theodoret observes, "He who opposes his shield to the enemy with his left hand, thereby hides his left eye, and looks at his enemy with his right eye; he therefore who plucks out that right eye makes men useless in war." Josephus gives the same reason.


 
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