the Third Week after Easter
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Chinese NCV (Simplified)
ææ¯è³è®°ä¸ 12:6
Bible Study Resources
Dictionaries:
- CharlesEncyclopedias:
- CondensedParallel Translations
撒 母 耳 对 百 姓 说 : 从 前 立 摩 西 、 亚 伦 , 又 领 你 们 列 祖 出 埃 及 地 的 是 耶 和 华 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
It is the Lord: Exodus 6:26, Nehemiah 9:9-14, Psalms 77:19, Psalms 77:20, Psalms 78:12-72, Psalms 99:6, Psalms 105:26, Psalms 105:41, Isaiah 63:7-14, Hosea 12:13, Micah 6:4
advanced: or, made
Reciprocal: Exodus 3:10 - General 1 Samuel 12:8 - sent Moses Psalms 136:11 - brought out Hebrews 3:2 - appointed
Cross-References
Canaan was the father of Sidon, his first son, and of Heth.
So the king sent for Abram and said, "What have you done to me? Why didn't you tell me Sarai was your wife?
Why did you say, ‘She is my sister' so that I made her my wife? Now, here is your wife. Take her and leave!"
so Abram's herdsmen and Lot's herdsmen began to argue. The Canaanites and the Perizzites were living in the land at this time.
Jacob left Northwest Mesopotamia and arrived safely at the city of Shechem in the land of Canaan. There he camped east of the city.
When Shechem son of Hamor the Hivite, the ruler of the land, saw her, he took her and forced her to have sexual relations with him.
So they gave Jacob all the foreign gods they had, and the earrings they were wearing, and he hid them under the great tree near the town of Shechem.
(These mountains are on the other side of the Jordan River, to the west, toward the sunset. They are near the great trees of Moreh in the land of the Canaanites who live in the Jordan Valley opposite Gilgal.)
So the Israelites chose these cities to be cities of safety: Kedesh in Galilee in the mountains of Naphtali; Shechem in the mountains of Ephraim; Kiriath Arba (also called Hebron) in the mountains of Judah;
When the Israelites left Egypt, they carried the bones of Joseph with them. They buried them at Shechem, in the land Jacob had bought for a hundred pieces of silver from the sons of Hamor (Hamor was the father of Shechem). This land now belonged to Joseph's children.
Gill's Notes on the Bible
And Samuel said unto the people,.... Having cleared and established his own character, he proceeds to lay before the people some of the great things God had done for them formerly, and quite down to the present time, the more to aggravate their ingratitude in rejecting God as their King:
[it is] the Lord that advanced Moses and Aaron; raised them from a low estate, the one in a foreign country in Midian, the other in bondage in Egypt, to be deliverers, guides, and governors of his people Israel. Kimchi thinks this refers to what goes before, and that the sense is, that God, that raised Moses and Aaron to great honour and dignity, was a witness between him and the people; in which he is followed by some Christian interpreters. Ben Gersom makes mention of the same, but rather approves of the connection of the words with what follows, as does Abarbinel, and is doubtless most correct; the Targum is,
"who hath done mighty things by the hands of Moses and Aaron:''
and that brought your fathers up out of the land of Egypt; when they were in bondage there, and that by the means of Moses and Aaron, by whose hands he wrought signs and wonders and inflicted plagues on the Egyptians, which made them willing at last to let Israel go.
Barnes' Notes on the Bible
Advanced - In the sense of appointing them to their office. It is, literally, “made” (see the margin; 1 Kings 12:31; Hebrews 3:2). Samuel’s purpose is to impress the people with the conviction that Yahweh was their God, and the God of their fathers; that to Him they owed their national existence and all their national blessings, and that faithfulness to Him, to the exclusion of all other worship 1 Samuel 12:21 was the only safety of the newly-established monarchy. Observe the constant reference to the Exodus as the well-known turning-point of their national life (see 1 Samuel 4:8; 1 Samuel 6:6).