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Read the Bible
Chinese NCV (Simplified)
ææ¯è³è®°ä¸ 15:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
扫 罗 对 基 尼 人 说 : 你 们 离 开 亚 玛 力 人 下 去 罢 , 恐 怕 我 将 你 们 和 亚 玛 力 人 一 同 杀 灭 ; 因 为 以 色 列 人 出 埃 及 的 时 候 , 你 们 曾 恩 待 他 们 。 於 是 基 尼 人 离 开 亚 玛 力 人 去 了 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the Kenites: 1 Samuel 27:10, Numbers 24:21, Numbers 24:22, Judges 1:16, Judges 4:11, Judges 5:24, 1 Chronicles 2:55
depart: Genesis 18:25, Genesis 19:12-16, Numbers 16:26, Numbers 16:27, Numbers 16:34, Proverbs 9:6, Acts 2:40, 2 Corinthians 6:17, Revelation 18:14
ye showed: Exodus 18:9, Exodus 18:10, Exodus 18:19, Numbers 10:29-32, 2 Timothy 1:16
Reciprocal: Joshua 6:17 - because
Cross-References
Abram said, "Look, you have given me no son, so a slave born in my house will inherit everything I have."
Abram believed the Lord . And the Lord accepted Abram's faith, and that faith made him right with God.
But I will punish the nation where they are slaves. Then your descendants will leave that land, taking great wealth with them.
Hittites, Perizzites, Rephaites,
Phinehas did what was right, and it will be remembered from now on.
Is this blessing only for those who are circumcised or also for those who are not circumcised? We have already said that God accepted Abraham's faith and that faith made him right with God.
Abraham was circumcised to show that he was right with God through faith before he was circumcised. So Abraham is the father of all those who believe but are not circumcised; he is the father of all believers who are accepted as being right with God.
God was in Christ, making peace between the world and himself. In Christ, God did not hold the world guilty of its sins. And he gave us this message of peace.
It was by faith Abraham obeyed God's call to go to another place God promised to give him. He left his own country, not knowing where he was to go.
Gill's Notes on the Bible
And Saul said unto the Kenites,.... Who were of the posterity of Jethro the father-in-law of Moses, or related to him; why Josephus x calls them the nation of the Sicimites, who dwelt in the midst of the land of Midian, I know not:
go, depart, get ye down from among the Amalekites; for though some of these people came with Israel into the land of Canaan, and were first at Jericho, and then came into the wilderness of Judah, Judges 1:16 and were in other tribes also; yet as they removed from place to place, and from country to country, for the convenience of their flocks and herds, they dwelling in tents, might come into the country of Amalek and pitch there, and as they chose to dwell in rocks, and the caverns of them, to be near their flocks and herds in the valleys, they are called upon to get down from thence, see Numbers 24:21
lest I destroy you with them; they dwelling among the Amalekites, might perish with them; and especially as the Amalekites, upon their being routed, would naturally flee to the rocks, hills, and mountains, where these people had their tents, they would be in the greater danger of being destroyed with them, unless they removed:
for ye showed kindness to all the children of Israel when they came up out of Egypt; as Jethro, by the advice he gave to Moses to appoint proper officers in Israel, and Hobab, by being eyes to the people, in conducting them through the wilderness, and accompanying them to the land of Canaan:
so the Kenites departed from among the Amalekites; took the advice of Saul, and removed and pitched their tents, elsewhere.
x Ut supra, (Antiqu. l. 6. c. 7.) sect. 3.
Clarke's Notes on the Bible
Verse 1 Samuel 15:6. Said unto the Kenites — The Kenites were an ancient people. Jethro, the father-in-law of Moses, was a Kenite. Hobab his son (if the same person be not meant) was guide to the Hebrews through the wilderness. They had a portion of the promised land, near to the city Arad. See Judges 1:16; and for more particulars concerning them and the Amalekites, see the notes on Numbers 26:20-21.