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Chinese NCV (Simplified)

撒母耳记上 16:20

耶西就牽來一頭驢子,馱上餅、一皮袋酒和一隻山羊羔,交給他的兒子大衛送給掃羅。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Demons;   Goat;   Jesse;   King;   Saul;   Thompson Chain Reference - Bread;   Torrey's Topical Textbook - Bottles;   Kings;  

Dictionaries:

- American Tract Society Bible Dictionary - Food;   Jesse;   Bridgeway Bible Dictionary - Disease;   Baker Evangelical Dictionary of Biblical Theology - Animals;   David;   Demon;   Disease;   Psalms, Theology of;   Charles Buck Theological Dictionary - Prayer;   Easton Bible Dictionary - Bottle;   Cattle;   Gift;   Fausset Bible Dictionary - David;   Food;   Music;   Samuel, the Books of;   Taxes;   Holman Bible Dictionary - Animals;   Jug;   Samuel, Books of;   Saul;   Transportation and Travel;   Hastings' Dictionary of the Bible - Ass;   David;   King;   Potter, Pottery;   Samuel, Books of;   Saul;   Hastings' Dictionary of the New Testament - Exorcism;   Morrish Bible Dictionary - Jesse ;   The Hawker's Poor Man's Concordance And Dictionary - Music;   People's Dictionary of the Bible - Kingdom of christ of heaven;   Kingdom of god;   Kingdom of heaven;   Saul;   Smith Bible Dictionary - Taxes;   Wilson's Dictionary of Bible Types - Ass;   Watson's Biblical & Theological Dictionary - Bottle;   Gifts;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Ass;   David;   Government;   Jesse;   King;   Psalms, Book of;   Samuel, Books of;   Wine;   The Jewish Encyclopedia - Bottle;   Commerce;   Exorcism;   Samuel, Books of;   Wine;  

Parallel Translations

Chinese Union (Simplified)
耶 西 就 把 几 个 饼 和 一 皮 袋 酒 , 并 一 只 山 羊 羔 , 都 驮 在 驴 上 , 交 给 他 儿 子 大 卫 , 送 与 扫 罗 。

Contextual Overview

14 But the Lord 's Spirit had left Saul, and an evil spirit from the Lord troubled him. 15 Saul's servants said to him, "See, an evil spirit from God is troubling you. 16 Give us the command to look for someone who can play the harp. When the evil spirit from God troubles you, he will play, and you will feel better." 17 So Saul said to his servants, "Find someone who can play well and bring him to me." 18 One of the servants said, "I have seen a son of Jesse of Bethlehem play the harp. He is brave and courageous. He is a good speaker and handsome, and the Lord is with him." 19 Then Saul sent messengers to Jesse, saying, "Send me your son David, who is with the sheep." 20 So Jesse loaded a donkey with bread, a leather bag full of wine, and a young goat, and he sent them with his son David to Saul. 21 When David came to Saul, he began to serve him. Saul liked David and made him the officer who carried his armor. 22 Saul sent a message to Jesse, saying, "Let David stay and serve me because I like him." 23 When the evil spirit from God troubled Saul, David would take his harp and play. Then the evil spirit would leave him, and Saul would feel better.

Bible Verse Review
  from Treasury of Scripure Knowledge

an ass laden: Chamor lechem, literally, "an ass of bread," rendered by the LXX דןלןס בספשם, a gomor of bread; meaning, probably, not an animal, but a vessel containing a certain measure of bread. 1 Samuel 10:27, 1 Samuel 17:18, 1 Samuel 25:18, Genesis 43:11, 2 Samuel 16:1, 2 Samuel 16:2, Proverbs 18:16

Reciprocal: Genesis 27:9 - two

Gill's Notes on the Bible

And Jesse took an ass [laden] with bread,.... Laden with a load of bread, as the Targum; with as much as it could carry, or was used to carry; the Septuagint version is, an omer of bread, which was as much as a man could eat in one day; and, according to Kimchi and Ben Melech, it may be interpreted an heap of bread, agreeably to the use of the word in Judges 15:16, and a bottle of wine; or a skin of wine, a leather bag or sack, which held more than our bottles; the Targum is, a flagon of wine:

and a kid; of the goats, as the same Targum:

and sent [them] by David his son unto Saul; some think that Jesse suspected that Saul had known the secret of David's being anointed, and was fearful that he had a design upon his life, and therefore sent this present by his son to pacify him, and ingratiate him unto him; but rather he sent it as a token of respect and subjection to his sovereign, and according to the custom of those times, when men used to carry presents when they waited upon princes, and indeed in their common visits; and do in the eastern countries to this day;

Judges 15:16- :.

Clarke's Notes on the Bible

Verse 1 Samuel 16:20. Took an ass laden with bread — He must send a present to Saul to introduce his son, and this was probably the best he had. Dr. Warburton pleads still farther on the propriety of his rectification of the chronology in this place. David had at this time vanquished the Philistine, was become a favourite with the people, had excited Saul's jealousy, and retired to shun its effects. In the interim Saul was seized with the disorder in question, and is recommended by his servants to try the effects of music. They were acquainted with David's skill on the harp, and likewise with Saul's bad disposition towards him; the point was delicate, it required to be managed with address, and therefore they recommend David in this artful manner: "As you must have one constantly in attendance, both in court and on your military expeditions; to be always at hand on occasion, the son of Jesse will become both stations well; he will strengthen your camp and adorn your court, for he is a tried soldier and of a graceful presence. You have nothing to fear from his ambition, for you saw with what prudence he went into voluntary banishment when his popularity had incurred your displeasure." Accordingly Saul is prevailed on, David is sent for, and succeeds with his music; this dissipates all former umbrage, and, as one who is ever to be in attendance, he is made Saul's armour-bearer. This sunshine still continued till his great successes awakened Saul's jealousy afresh, and then the lifted javelin was to strike off all obligations. Thus we see what light is thrown upon the whole history by the supposition of an anticipation in the latter part of this chapter; an anticipation the most natural, proper, and necessary, for the purpose of the historian. Thus reasons Bishop Warburton, and with very considerable plausibility, though the intelligent reader may still have his doubts.


 
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