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Monday, September 8th, 2025
the Week of Proper 18 / Ordinary 23
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Chinese NCV (Simplified)

撒母耳记上 2:13

也不理會當時祭司待人民的規矩。有人獻祭,在煮肉的時候,祭司的僕人就來,手裡拿著三齒的叉,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Altar;   Covetousness;   Fleshhook;   Gluttony;   Hophni;   Judge;   Minister, Christian;   Priest;   Rulers;   Worldliness;   Thompson Chain Reference - Samuel;   Torrey's Topical Textbook - Covetousness;   Gluttony;   Offence;   Priests;  

Dictionaries:

- Bridgeway Bible Dictionary - Eli;   Food;   Phinehas;   Priest;   Baker Evangelical Dictionary of Biblical Theology - Flesh;   Samuel, First and Second, Theology of;   Charles Buck Theological Dictionary - Prayer;   Easton Bible Dictionary - Altar;   Flesh-Hook;   Hook;   Kettle;   Samuel;   Fausset Bible Dictionary - Altar;   Pentateuch;   Priest;   Holman Bible Dictionary - Kettle;   Samuel, Books of;   Hastings' Dictionary of the Bible - Flesh-Hook;   Hophni and Phinehas;   House;   Mary;   Meals;   Priests and Levites;   Sacrifice and Offering;   Samuel, Books of;   Slave, Slavery;   Morrish Bible Dictionary - Hannah ;   The Hawker's Poor Man's Concordance And Dictionary - Hannah;   Hophni;   People's Dictionary of the Bible - Eli;   Smith Bible Dictionary - Hook, Hooks;   Hoph'ni;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Samuel the Prophet;   International Standard Bible Encyclopedia - Elkanah;   Flesh-Hook;   Hophni and Phinehas;   Ivory;   Meals;   Samuel, Books of;   Kitto Biblical Cyclopedia - Altar;   The Jewish Encyclopedia - Cooking-Utensils;   Flesh;   Food;   Phinehas;   Priest;  

Parallel Translations

Chinese Union (Simplified)
这 二 祭 司 待 百 姓 是 这 样 的 规 矩 : 凡 有 人 献 祭 , 正 煮 肉 的 时 候 , 祭 司 的 仆 人 就 来 , 手 拿 三 齿 的 叉 子 ,

Contextual Overview

11 Then Elkanah went home to Ramah, but the boy continued to serve the Lord under Eli the priest. 12 Now Eli's sons were evil men; they did not care about the Lord . 13 This is what the priests would normally do to the people: Every time someone brought a sacrifice, the meat would be cooked in a pot. The priest's servant would then come carrying a fork that had three prongs. 14 He would plunge the fork into the pot or the kettle. Whatever the fork brought out of the pot belonged to the priest. But this is how they treated all the Israelites who came to Shiloh to offer sacrifices. 15 Even before the fat was burned, the priest's servant would come to the person offering sacrifices and say, "Give the priest some meat to roast. He won't accept boiled meat from you, only raw meat." 16 If the one who offered the sacrifice said, "Let the fat be burned up first as usual, and then take anything you want," the priest's servant would answer, "No, give me the meat now. If you don't, I'll take it by force." 17 The Lord saw that the sin of the servants was very great because they did not show respect for the offerings made to the Lord . 18 But Samuel obeyed the Lord . As a boy he wore a linen holy vest. 19 Every year Samuel's mother made a little coat for him and took it to him when she went with her husband to Shiloh for the sacrifice. 20 When Eli blessed Elkanah and his wife, he would say, "May the Lord repay you with children through Hannah to take the place of the boy Hannah prayed for and gave back to the Lord ." Then Elkanah and Hannah would go home.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Exodus 27:3 - fleshhooks Exodus 29:31 - seethe his flesh Exodus 38:3 - fleshhooks Leviticus 8:31 - Boil 1 Samuel 2:22 - did unto 1 Samuel 2:29 - kick ye 1 Samuel 8:9 - the manner 1 Kings 7:45 - the pots 1 Chronicles 28:17 - pure gold 2 Chronicles 4:16 - fleshhooks 2 Chronicles 35:13 - sod Ezekiel 46:20 - boil the trespass Matthew 24:49 - and to 1 Corinthians 10:18 - are

Cross-References

Genesis 10:6
The sons of Ham were Cush, Mizraim, Put, and Canaan.
Isaiah 11:11
At that time the Lord will again reach out and take his people who are left alive in Assyria, North Egypt, South Egypt, Cush, Elam, Babylonia, Hamath, and all the islands of the sea.

Gill's Notes on the Bible

And the priest's custom with the people was,.... Not what was according to the will and law of God, but which the sons of Eli had introduced; and in which they were followed by the rest of the priests, and so it became an established custom, and had the force of a law, statute, or judgment, as the word signifies:

[that] when any man offered sacrifice; not any sort of sacrifice, for if it was a burnt offering, it was wholly consumed by fire, and in that the following custom could not take place; and if it was a sin offering, that was eaten by the priests, and so there was no need of taking such a method as after related; but a peace offering, part of which belonged to the Lord, the fat that was burnt, and the breast and shoulder to the priest, and the rest to the owner, who made a feast of it for his family and friends:

the priest's servant came while the flesh was in seething; that is, while those parts were boiling for the owner and his family; which was done in some part of the tabernacle, as afterwards in the temple:

with a flesh hook of three teeth in his hand; with a three forked instrument, with which he was sent by order of the priest that slew the sacrifice, and offered it, to whom belonged the parts before mentioned, allowed him by the law; but not content with these, he sent his servant, while the rest were boiling, with such an instrument as here described, to draw up more out of the boiling pot.

Barnes' Notes on the Bible

The Law of Moses defined exactly what was to be the priest’s portion of every peace offering Leviticus 7:31-35, as it also gave express directions about the burning of the fat Leviticus 7:23-25, Leviticus 7:31. It was therefore a gross act of disobedience and lawlessness on the part of Hophni and Phinehas to take more than the Law gave them. Incidental evidence is afforded by this passage to the existence of the Levitical law at this time.

Clarke's Notes on the Bible

Verse 1 Samuel 2:13. When any man offered sacrifice — That is, when a peace-offering was brought, the right shoulder and the breast belonged to the priest, the fat was burnt upon the altar, and the blood was poured at the bottom of the altar; the rest of the flesh belonged to the offerer. Under pretence of taking only their own part, they took the best of all they chose, and as much as they chose.


 
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