提摩太前书 1:11

Chinese NCV (Simplified)

這是照著可稱頌的、榮耀的　神所交託我的福音說的。

Parallel Translations

Chinese Union (Simplified)
这 是 照 着 可 称 颂 之 神 交 托 我 荣 耀 福 音 说 的 。

Contextual Overview

⁵ The purpose of this command is for people to have love, a love that comes from a pure heart and a good conscience and a true faith. ⁶ Some people have missed these things and turned to useless talk. ⁷ They want to be teachers of the law, but they do not understand either what they are talking about or what they are sure about. ⁸ But we know that the law is good if someone uses it lawfully. ⁹ We also know that the law is not made for good people but for those who are against the law and for those who refuse to follow it. It is for people who are against God and are sinful, who are unholy and ungodly, who kill their fathers and mothers, who murder, ¹⁰ who take part in sexual sins, who have sexual relations with people of the same sex, who sell slaves, who tell lies, who speak falsely, and who do anything against the true teaching of God. ¹¹ That teaching is part of the Good News of the blessed God that he gave me to tell.

Bible Verse Review
  from Treasury of Scripure Knowledge

According: Romans 2:16

glorious: Psalms 138:2, Luke 2:10, Luke 2:11, Luke 2:14, 2 Corinthians 3:8-11, 2 Corinthians 4:4, 2 Corinthians 4:6, Ephesians 1:6, Ephesians 1:12, Ephesians 2:7, Ephesians 3:10, 1 Peter 1:11, 1 Peter 1:12

the blessed: 1 Timothy 6:15

which: 1 Timothy 2:7, 1 Timothy 6:20, 1 Corinthians 4:1, 1 Corinthians 4:2, 1 Corinthians 9:17, 2 Corinthians 5:18-20, Galatians 2:7, Colossians 1:25, 1 Thessalonians 2:4, 2 Timothy 1:11, 2 Timothy 1:14, 2 Timothy 2:2, Titus 1:3

Reciprocal: Psalms 119:12 - Blessed Mark 14:61 - the Son Luke 12:48 - For Romans 1:1 - called Romans 1:5 - we have Romans 1:16 - the gospel Romans 1:25 - more Romans 15:15 - because Romans 15:16 - ministering 1 Corinthians 2:1 - the testimony 1 Corinthians 3:10 - to the 2 Corinthians 3:6 - hath 2 Corinthians 3:18 - the glory 2 Corinthians 4:3 - our 2 Corinthians 10:14 - the gospel 2 Corinthians 11:31 - which Galatians 1:1 - but Ephesians 3:2 - the dispensation Philippians 1:27 - the faith 1 Thessalonians 2:9 - the gospel 1 Timothy 1:12 - putting 1 Timothy 1:18 - charge 2 Timothy 2:8 - according

Cross-References

Genesis 1:9
Then God said, "Let the water under the sky be gathered together so the dry land will appear." And it happened.

Genesis 1:13
Evening passed, and morning came. This was the third day.

Genesis 1:14
Then God said, "Let there be lights in the sky to separate day from night. These lights will be used for signs, seasons, days, and years.

Genesis 1:16
So God made the two large lights. He made the brighter light to rule the day and made the smaller light to rule the night. He also made the stars.

Genesis 1:17
God put all these in the sky to shine on the earth,

Genesis 1:20
Then God said, "Let the water be filled with living things, and let birds fly in the air above the earth."

Genesis 1:29
God said, "Look, I have given you all the plants that have grain for seeds and all the trees whose fruits have seeds in them. They will be food for you.

Genesis 2:5
there were still no plants on the earth. Nothing was growing in the fields because the Lord God had not yet made it rain on the land. And there was no person to care for the ground,

Genesis 2:9
The Lord God caused every beautiful tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree that gives life and also the tree that gives the knowledge of good and evil.

Genesis 2:16
The Lord God commanded him, "You may eat the fruit from any tree in the garden,

Gill's Notes on the Bible

According to the glorious Gospel of the blessed God,.... For no doctrine is sound, but what is agreeable to that: this is a very great encomium of the Gospel. The doctrine preached by the apostles was not only Gospel, or good news, and glad tidings, but the Gospel of God; of which he is the author, and which relates to his glory, the glory of all his perfections; which reveals his purposes, shows his covenant, and exhibits the blessings and promises of it; and is the Gospel of the blessed God, who is blessed in himself, and is the fountain of blessedness to others; and particularly he blesses his chosen ones with spiritual blessings, and which are set forth and declared in the Gospel; for which reason this epithet seems to be given to God here: and it is a glorious one; it discovers the glory of God, of his wisdom, grace, and love in the salvation of men; its doctrines of peace and pardon, righteousness and salvation by Jesus Christ, are glorious ones; and so are its promises, being great and precious, all yea and amen in Christ, absolute, unconditional, unchangeable, and irreversible; its ordinances also are glorious ones, being amiable and pleasant, and not grievous and burdensome to believers; and it is glorious in its effects, being the power of God unto salvation, the means of enlightening the blind, of quickening the dead, of delivering men from bondage and servitude, of turning men from sin and Satan to God, and of refreshing and comforting distressed minds, and of reviving the spirits of drooping saints, of establishing and strengthening them, and nourishing them up to eternal life. The apostle adds,

which was committed to my trust: to distinguish this Gospel from another, from that of the false teachers, which was an inglorious one, and he had nothing to do with; and to show the excellency and worth of it; it being valuable, was deserving of care and keeping, and was a depositum the person intrusted with was faithfully and carefully to keep and preserve.

Barnes' Notes on the Bible

According to the glorious gospel - The gospel is a system of divine revelation. It makes known the will of God. It states what is duty, and accords in its great principles with the law, or is in harmony with it. The law, in principle, forbids all which the gospel forbids, and in publishing the requirements of the gospel, therefore, Paul says that the law really forbade all which was prohibited in the gospel, and was designed to restrain all who would act contrary to that gospel. There is no contradiction between the law and the gospel. They forbid the same things, and in regard to morals and true piety, the clearer revelations of the gospel are but carrying out the principles stated in the law. They who preach the gospel, then, should not be regarded as arrayed against the law, and Paul says that they who preached the gospel aright really stated the true principles of the law. This he evidently intends should bear against the false teachers who professed to explain the law of Moses. He means here that if a man wished to explain the law, the best explanation would be found in that gospel which it was his office to publish; compare Romans 3:31.

Of the blessed God - Revealed by the blessed God - the same God who was the Author of the law.

Which was committed to my trust - Not to him alone, but to him in common with others. He had received it directly from the Lord; 1 Corinthians 9:17; notes, Galatians 1:1.

Clarke's Notes on the Bible

Verse 11. According to the glorious Gospel — The sound doctrine mentioned above, which is here called ευαγγελιον της δοξης του μακαριου θεου, the Gospel of the glory of the blessed or happy God-a dispensation which exhibits the glory of all his attributes; and, by saving man in such a way as is consistent with the glory of all the Divine perfections, while it brings peace and good will among men, brings glory to God in the highest. Sin has dishonoured God, and robbed him of his glory; the Gospel provides for the total destruction of sin, even in this world, and thus brings back to God his glory.