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Wednesday, April 22nd, 2026
the Third Week after Easter
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Chinese NCV (Simplified)

历代志下 1:9

耶和華 神啊,現在求你實現你向我的父親大衛應許的話;因為你立了我作王統治這好像地上的塵土那麼多的人民。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Communion;   God;   Solomon;   Torrey's Topical Textbook - Holy Land;   Kings;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Elect, Election;   Easton Bible Dictionary - Gibeon;   Fausset Bible Dictionary - Nahum (2);   Holman Bible Dictionary - Chronicles, Books of;   Hastings' Dictionary of the Bible - Solomon;   Hastings' Dictionary of the New Testament - Wisdom of Solomon;   Wilson's Dictionary of Bible Types - Dust;   Watson's Biblical & Theological Dictionary - Hyperbole;  

Parallel Translations

Chinese Union (Simplified)
耶 和 华   神 啊 , 现 在 求 你 成 就 向 我 父 大 卫 所 应 许 的 话 ; 因 你 立 我 作 这 民 的 王 , 他 们 如 同 地 上 尘 沙 那 样 多 。

Contextual Overview

1 Solomon, David's son, became a powerful king, because the Lord his God was with him and made him very great. 2 Solomon spoke to all the people of Israel—the commanders of a hundred men and of a thousand men, the judges, every leader in all Israel, and the leaders of the families. 3 Then Solomon and all the people with him went to the place of worship at the town of Gibeon. God's Meeting Tent, which Moses the Lord 's servant had made in the desert, was there. 4 David had brought the Ark of God from Kiriath Jearim to Jerusalem, where he had made a place for it and had set up a tent for it. 5 The bronze altar that Bezalel son of Uri, who was the son of Hur, had made was in Gibeon in front of the Holy Tent. So Solomon and the people worshiped there. 6 Solomon went up to the bronze altar in the presence of the Lord at the Meeting Tent and offered a thousand burnt offerings on it. 7 That night God appeared to Solomon and said to him, "Ask for whatever you want me to give you." 8 Solomon answered, "You have been very kind to my father David, and you have made me king in his place. 9 Now, Lord God, may your promise to my father David come true. You have made me king of a people who are as many as the dust of the earth. 10 Now give me wisdom and knowledge so I can lead these people in the right way, because no one can rule them without your help."

Bible Verse Review
  from Treasury of Scripure Knowledge

let thy promise: 2 Samuel 7:12-16, 2 Samuel 7:25-29, 1 Chronicles 17:11-14, 1 Chronicles 17:23-27, 1 Chronicles 28:6, 1 Chronicles 28:7, Psalms 89:35-37, Psalms 132:11, Psalms 132:12

for thou hast: 1 Kings 3:7, 1 Kings 3:8

like the dust: Heb. much as the dust, Genesis 13:16, Genesis 22:17, Numbers 23:10

Reciprocal: 1 Samuel 13:5 - as the sand 1 Kings 2:24 - set me 1 Kings 8:26 - let thy word 2 Kings 2:9 - Elisha said 1 Chronicles 28:5 - to sit Matthew 25:16 - went

Cross-References

Genesis 1:1
In the beginning God created the sky and the earth.
Genesis 1:2
The earth was empty and had no form. Darkness covered the ocean, and God's Spirit was moving over the water.
Genesis 1:5
God named the light "day" and the darkness "night." Evening passed, and morning came. This was the first day.
Genesis 1:6
Then God said, "Let there be something to divide the water in two."
Genesis 1:8
God named the air "sky." Evening passed, and morning came. This was the second day.
Genesis 1:9
Then God said, "Let the water under the sky be gathered together so the dry land will appear." And it happened.
Genesis 1:11
Then God said, "Let the earth produce plants—some to make grain for seeds and others to make fruits with seeds in them. Every seed will produce more of its own kind of plant." And it happened.
Genesis 1:28
God blessed them and said, "Have many children and grow in number. Fill the earth and be its master. Rule over the fish in the sea and over the birds in the sky and over every living thing that moves on the earth."
Genesis 1:29
God said, "Look, I have given you all the plants that have grain for seeds and all the trees whose fruits have seeds in them. They will be food for you.
Job 26:7
God stretches the northern sky out over empty space and hangs the earth on nothing.

Gill's Notes on the Bible

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Barnes' Notes on the Bible

The verbal differences between this passage and the corresponding one of Kings 1 Kings 3:5-14 are very considerable, and indicate the general truth that the object of the sacred historians is to give a true account of the real bearing of what was said: not ordinarily to furnish us with all or the exact words that were uttered. The most important point omitted in Chronicles, and supplied by Kings, is the conditional promise of long life made to Solomon 1 Kings 3:14; while the chief point absent from Kings, and recorded by our author, is the solemn appeal made by Solomon to the promise of God to David his father 2 Chronicles 1:9, which he now called upon God to “establish,” or to perform.

2 Chronicles 1:12

I will give thee riches, and wealth, and honor - Remark that the writer says nothing of any promise to Solomon of “long life,” which, however, had been mentioned in 2 Chronicles 1:11 among the blessings which he might have been expected to ask. The reason for the omission would seem to lie in the writer’s desire to record only what is good of this great king. Long life was included in the promises made to him; but it was granted conditionally; and Solomon not fulfilling the conditions, it did not take effect (1 Kings 3:14 note).

Clarke's Notes on the Bible

Verse 2 Chronicles 1:9. Let thy promise — דברך debarcha, thy word; פתגמך pithgamach, Targum. It is very remarkable that when either God or man is represented as having spoken a word then the noun פתגם pithgam is used by the Targumist; but when word is used personally, then he employs the noun מימרא meymera, which appears to answer to the Λογος of St. John, John 1:1, &c.


 
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