the Second Week after Easter
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Chinese NCV (Simplified)
奿å¤å书 2:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
为 此 我 先 前 也 写 信 给 你 们 , 要 试 验 你 们 , 看 你 们 凡 事 顺 从 不 顺 从 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that: 2 Corinthians 7:12-15, 2 Corinthians 8:24, Exodus 16:4, Deuteronomy 8:2, Deuteronomy 8:16, Deuteronomy 13:3, Philippians 2:22
whether: 2 Corinthians 7:15, 2 Corinthians 10:6, Philippians 2:12, 2 Thessalonians 3:14, Philemon 1:21
Reciprocal: Jeremiah 35:5 - Drink Romans 16:10 - approved 1 Corinthians 5:4 - when 2 Corinthians 7:5 - fears 2 Corinthians 7:7 - when 2 Thessalonians 3:4 - that
Cross-References
Then the Lord God planted a garden in the east, in a place called Eden, and put the man he had formed into it.
The Lord God caused every beautiful tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree that gives life and also the tree that gives the knowledge of good and evil.
but you must not eat the fruit from the tree which gives the knowledge of good and evil. If you ever eat fruit from that tree, you will die!"
But God told us, ‘You must not eat fruit from the tree that is in the middle of the garden. You must not even touch it, or you will die.'"
The right thing for us to do is this: Obey all these rules in the presence of the Lord our God, as he has commanded."
As a tree produces fruit, wisdom gives life to those who use it, and everyone who uses it will be happy.
A good person gives life to others; the wise person teaches others how to live.
I show that the signs of the lying prophets are false; I make fools of those who do magic. I confuse even the wise; they think they know much, but I make them look foolish.
You do evil things, but you feel safe and say, ‘No one sees what I do.' Your wisdom and knowledge have fooled you. You say to yourself, ‘I am God, and no one is equal to me.'
I made the nations shake with fear at the sound of the tree falling when I brought it down to the place of the dead. It went to join those who have gone down to the grave. Then all the trees of Eden and the best trees of Lebanon, all the well-watered trees, were comforted in the place of the dead below the earth.
Gill's Notes on the Bible
For to this end also did I write,.... Or "I have written", both in this and in his former epistle to them, and in both with this view,
that I might know the proof of you; that he might try, prove, and know them:
whether ye be obedient in all things; he wrote unto them in his former epistle, to put away that wicked man from them; which he did not do, merely to reproach the man, and fix a brand of infamy on him; nor merely to grieve and afflict their minds; nor only to show his own power and authority, which he as an apostle had received from Christ, but to make trial of their obedience; and he had had a proof of it in their rejection of him; and now he writes unto them, that since this man was truly humbled for his sin, and had repentance unto life not to be repented of, that they would as cheerfully receive him, and restore him to his place; that as the apostle had a proof of their obedience in the one, he might also have in the other, and so in all things: hence it appears, that though it belongs to the whole church, and that only, to reject or receive members, yet as ministers of the Gospel are set over the churches, to govern, guide, direct, and go before in matters of discipline; so whatever they propose, according to the rule of God's word, ought to be carefully attended to and obeyed.
Barnes' Notes on the Bible
For to this end also did I write - The apostle did not say that this was the only purpose of his writing, to induce them to excommunicate the offender. He does not say that he wished in an arbitrary manner to test their willingness to obey him, or to induce them to do a thing in itself wrong, in order to try their obedience. But the meaning is this: This was the main reason why he wrote to them, rather than to come personally among them. The thing ought to have been done; the offender ought to be punished; and Paul says that he adopted the method of writing to them rather than of coming among them in person, in order to give them an opportunity to show whether they were disposed to be obedient. And the sense is, “You may now forgive him. He has not only been sufficiently punished, and he has not only evinced suitable penitence, but also another object which I had in view has been accomplished. I desired to see whether you were, as a church, disposed to be obedient. That object, also, has been accomplished. And now, since everything aimed at in the case of discipline has been secured, you may forgive him, and should, without hesitation, again receive him to the bosom of the church.”
Clarke's Notes on the Bible
Verse 2 Corinthians 2:9. For to this end also did I write — εγραψα, I have written this also, the advices and commands which I now give you, that I might know whether ye be obedient in all things.