哥林多后书 3:16

Chinese NCV (Simplified)

但他們甚麼時候歸向主，這帕子就甚麼時候除掉了。

Parallel Translations

Chinese Union (Simplified)
但 他 们 的 心 几 时 归 向 主 ， 帕 子 就 几 时 除 去 了 。

Contextual Overview

¹² We have this hope, so we are very bold. ¹³ We are not like Moses, who put a covering over his face so the Israelites would not see it. The glory was disappearing, and Moses did not want them to see it end. ¹⁴ But their minds were closed, and even today that same covering hides the meaning when they read the old agreement. That covering is taken away only through Christ. ¹⁵ Even today, when they read the law of Moses, there is a covering over their minds. ¹⁶ But when a person changes and follows the Lord, that covering is taken away. ¹⁷ The Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. ¹⁸ Our faces, then, are not covered. We all show the Lord's glory, and we are being changed to be like him. This change in us brings ever greater glory, which comes from the Lord, who is the Spirit.

Bible Verse Review
  from Treasury of Scripure Knowledge

when: Exodus 34:34, Deuteronomy 4:30, Deuteronomy 30:10, Lamentations 3:40, Hosea 3:4, Hosea 3:5, Romans 11:25-27

the veil: Isaiah 25:7, Isaiah 29:18, Isaiah 54:13, Jeremiah 31:34, John 6:45, John 6:46

Reciprocal: Leviticus 26:45 - for their Deuteronomy 30:2 - return unto Isaiah 11:11 - set his hand Acts 9:35 - turned Acts 26:20 - turn Romans 11:23 - General

Cross-References

Genesis 3:1
Now the snake was the most clever of all the wild animals the Lord God had made. One day the snake said to the woman, "Did God really say that you must not eat fruit from any tree in the garden?"

Genesis 3:6
The woman saw that the tree was beautiful, that its fruit was good to eat, and that it would make her wise. So she took some of its fruit and ate it. She also gave some of the fruit to her husband who was with her, and he ate it.

Genesis 3:7
Then, it was as if their eyes were opened. They realized they were naked, so they sewed fig leaves together and made something to cover themselves.

Genesis 3:8
Then they heard the Lord God walking in the garden during the cool part of the day, and the man and his wife hid from the Lord God among the trees in the garden.

Genesis 3:9
But the Lord God called to the man and said, "Where are you?"

Genesis 3:10
The man answered, "I heard you walking in the garden, and I was afraid because I was naked, so I hid."

Genesis 3:11
God asked, "Who told you that you were naked? Did you eat fruit from the tree from which I commanded you not to eat?"

Genesis 3:12
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."

Genesis 3:16
Then God said to the woman, "I will cause you to have much trouble when you are pregnant, and when you give birth to children, you will have great pain. You will greatly desire your husband, but he will rule over you."

Genesis 3:17
Then God said to the man, "You listened to what your wife said, and you ate fruit from the tree from which I commanded you not to eat. "So I will put a curse on the ground, and you will have to work very hard for your food. In pain you will eat its food all the days of your life.

Gill's Notes on the Bible

Nevertheless, when it shall turn to the Lord,.... The heart, upon which the veil now is; or the body of the Jewish nation, as in the latter day; when they "shall turn", or "be turned", by the Spirit, power, and grace of God, to the Lord Jesus Christ, and look upon him whom they have pierced, and mourn, and embrace him as the true Messiah and only Saviour:

the veil shall be taken away; the veil of blindness and ignorance, respecting themselves, case, state, and condition, and the way of salvation by Christ; the veil of unbelief, with regard to his person, offices, and grace, and of error in points of the greatest moment and importance; then all the darkness and obscurity that is upon the books of Moses and the prophets, and which is now upon their hearts in reading them, will be gone. The prophecies of the Old Testament will be seen in their proper light, and to be evidently fulfilled in Christ; the true nature, use, and end of the law, will be discovered; and both they and that will be freed from all darkness that now attends them. The Jews themselves acknowledge, that though the law is light, yet there is an obscurity in it, by reason of the several ways of interpreting it; and therefore,

"he that studies in it, has need to remove, מסוה אחר מסוה, "veil after veil", which is upon the face of it, in order to come at the light of it g:''

and intimate, that the veil on Moses's face was an emblem of this obscurity, which agrees with what the apostle hints in this context; and also own, that there is now upon them a veil of ignorance; and, say they h, God has promised to remove, מסך הסכלות מעל שכלנו, perhaps it should be מסוה, "the veil of folly off of our understanding", referring, as is thought, to Isaiah 25:7.

g R. Abraham Seba in Tzeror Hammor, fol. 90. 2. h Chobat Halebabot, par. 1. c. 3. apud L. Capell. in loc.

Barnes' Notes on the Bible

Nevertheless - This is not always to continue. The time is coming when they shall understand their own Scriptures, and see their true beauty.

When it shall turn to the Lord - When the Jewish people shall be converted. The word “it” here refers undoubtedly to “Israel” in 2 Corinthians 3:13; and the sense is, that their blindness is not always to remain; there is to be a period when they shall turn to God, and shall understand his promises, and become acquainted with the true nature of their own religion. This subject the apostle has discussed at much greater length in the eleventh chapter of the Epistle to the Romans; see the notes on that chapter.

The vail shall be taken away - They shall then understand the true meaning of the prophecies, and the true nature of their own institutions. They shall see that they refer to the Lord Jesus, the incarnate Son of God, and the true Messiah. The genuine sense of their sacred oracles shall break upon their view with full and irresistible light. There may be an allusion in the language here to the declaration in Isaiah 25:7, “And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.” This verse teaches:

(1) That the time will come when the Jews shall be converted to Christianity; expressed here by their turning unto the Lord, that is, the Lord Jesus; see the note, Acts 1:24.

(2) It seems to be implied that their conversion will be a conversion of “the people” at large; a conversion that shall be nearly simultaneous; a conversion “en masse.” Such a conversion we have reason to anticipate of the Jewish nation.

(3) The effect of this will be to make them acquainted with the true sense of their own Scriptures, and the light and beauty of the sayings of their own prophets, Now they are in deep darkness on the sub ject; then they will see how entirely they meet and harmonize in the Lord Jesus.

(4) The true and only way of having a correct and full meaning of the Bible is by turning unto God. Love to Him, and a disposition to do His will, is the best means of interpreting the Bible.

Clarke's Notes on the Bible

Verse 16. When it shall turn to the Lord — When the Israelitish nation shall turn to the LORD Jesus, the veil shall be taken away; the true light shall shine; and they shall see all things clearly.

There is an evident allusion here to the case of Moses, mentioned Exodus 34:34. When he came from the Lord, and spoke to the Israelites, he put the veil over his face; but when he returned to speak with the Lord, then he took off the veil. So, when the Israelitish nation shall return to speak with and pray to the Lord Jesus, the veil of darkness and ignorance shall be taken away from their hearts; but never before that time. The words seem to imply:

1. That there will be a conversion of the Jews to Christianity; and,

2. That this conversion will be en masse; that a time will come when the whole nation of the Jews, in every place, shall turn to Christ; and then the Gentiles and Jews make one fold, under one Shepherd and Bishop of all souls.