哥林多后书 6:3

Chinese NCV (Simplified)

我們凡事都沒有妨礙人，不讓這職分受到毀謗，

Parallel Translations

Chinese Union (Simplified)
我 们 凡 事 都 不 叫 人 有 妨 碍 ， 免 得 这 职 分 被 人 毁 谤 ；

Contextual Overview

¹ We are workers together with God, so we beg you: Do not let the grace that you received from God be for nothing. ² God says, "At the right time I heard your prayers. On the day of salvation I helped you." Isaiah 49:8 I tell you that the "right time" is now, and the "day of salvation" is now. ³ We do not want anyone to find fault with our work, so nothing we do will be a problem for anyone. ⁴ But in every way we show we are servants of God: in accepting many hard things, in troubles, in difficulties, and in great problems. ⁵ We are beaten and thrown into prison. We meet those who become upset with us and start riots. We work hard, and sometimes we get no sleep or food. ⁶ We show we are servants of God by our pure lives, our understanding, patience, and kindness, by the Holy Spirit, by true love, ⁷ by speaking the truth, and by God's power. We use our right living to defend ourselves against everything. ⁸ Some people honor us, but others blame us. Some people say evil things about us, but others say good things. Some people say we are liars, but we speak the truth. ⁹ We are not known, but we are well known. We seem to be dying, but we continue to live. We are punished, but we are not killed. ¹⁰ We have much sadness, but we are always rejoicing. We are poor, but we are making many people rich in faith. We have nothing, but really we have everything.

Bible Verse Review
  from Treasury of Scripure Knowledge

2 Corinthians 1:12, 2 Corinthians 8:20, Matthew 17:27, Matthew 18:6, Romans 14:13, 1 Corinthians 8:9-13, 1 Corinthians 9:12, 1 Corinthians 9:22, 1 Corinthians 10:23, 1 Corinthians 10:24, 1 Corinthians 10:32, 1 Corinthians 10:33

Reciprocal: Isaiah 57:14 - take Matthew 15:12 - Knowest Mark 9:42 - offend Acts 19:37 - which Acts 20:18 - after 2 Corinthians 7:2 - we have wronged Ephesians 4:12 - the work Philippians 1:10 - without Philippians 2:4 - General 1 Thessalonians 1:5 - what 1 Thessalonians 2:10 - how 1 Thessalonians 5:22 - General 1 Timothy 3:7 - lest 1 Timothy 4:10 - therefore 2 Timothy 2:15 - a workman

Cross-References

Genesis 6:1
The number of people on earth began to grow, and daughters were born to them.

Genesis 6:13
he said to Noah, "Because people have made the earth full of violence, I will destroy all of them from the earth.

Genesis 6:14
Build a boat of cypress wood for yourself. Make rooms in it and cover it inside and outside with tar.

Genesis 6:15
This is how big I want you to build the boat: four hundred fifty feet long, seventy-five feet wide, and forty-five feet high.

Genesis 6:16
Make an opening around the top of the boat that is eighteen inches high from the edge of the roof down. Put a door in the side of the boat. Make an upper, middle, and lower deck in it.

Genesis 6:18
But I will make an agreement with you—you, your sons, your wife, and your sons' wives will all go into the boat.

Genesis 6:20
Two of every kind of bird, animal, and crawling thing will come to you to be kept alive.

Numbers 11:17
I will come down and speak with you there. I will take some of the Spirit that is in you, and I will give it to them. They will help you care for the people so that you will not have to care for them alone.

Nehemiah 9:30
You were patient with them for many years and warned them by your Spirit through the prophets, but they did not pay attention. So you handed them over to other countries.

Psalms 78:39
He remembered that they were only human, like a wind that blows and does not come back.

Gill's Notes on the Bible

Giving no offence in anything,.... These words are in connection with 2 Corinthians 6:1 and to be considered either as a continuation of the exhortation to others, that they would take care to give no offence to any; or rather as an account the apostle gives of himself, and other ministers, by way of example; and is as if he had said, I Paul, Timotheus, Silvanus, and other ministers of the word, take all possible care to lay no stumblingblock in the way of the hearers of the Gospel; to give no offence to them that are without, or to them that are within, to Jew or Gentile, or to the church of God, neither by word nor writing, by doctrine or conversation, or in any way whatever: that the ministry be not blamed; the ministry of the word of reconciliation, which they had received of the Lord Jesus. The apostle knew there were persons enow who were waiting all opportunities, and taking all advantages to vilify and reproach the ministry of the Gospel, and so hinder its progress and spread; and that if that was once brought into contempt by the disagreeable conduct of the preachers of it, there would be but little hope of success from it. Some copies read, "our ministry"; and so the Vulgate Latin and Syriac versions; the Ethiopic version reads, "your ministry".

Barnes' Notes on the Bible

Giving no offence in anything - We the ministers of God, 2 Corinthians 6:1. The word rendered “offence” means, properly, stumbling; then offence, or cause of offence, a falling into sin. The meaning here is, “giving no occasion for contemning or rejecting the gospel;” and the idea of Paul is, that he and his fellow-apostles so labored as that no one who saw or knew them, should have occasion to reproach the ministry, or the religion which they preached; but so that in their pure and self-denying lives, the strongest argument should be seen for embracing it; compare Matthew 10:16; 1Co 8:13; 1 Corinthians 10:32-33. See the Philippians 2:15 note; 1 Thessalonians 2:10; 1 Thessalonians 5:22 notes. How they conducted so as to give no offence he states in the following verses.

That the ministry be not blamed - The phrase, “the ministry,” refers here not merely to the ministry of Paul, that is, it does not mean merely that he would be subject to blame and reproach, but that the ministry itself which the Lord Jesus had established would be blamed, or would be reproached by the improper conduct of anyone who was engaged in that work. The idea is, that the misconduct of one minister of the gospel would bring a reproach upon the profession itself, and would prevent the usefulness and success of others, just as the misconduct of a physician exposes the whole profession to reproach, or the bad conduct of a lawyer reflects itself in some degree on the entire profession. And it is so everywhere. The errors, follies, misconduct, or bad example of one minister of the gospel brings a reproach upon the sacred calling itself, and prevents the usefulness of many others. Ministers do not stand alone. And though no one can be responsible for the errors and failings of others, yet no one can avoid suffering in regard to his usefulness by the sins of others. Not only, therefore, from a regard to his personal usefulness should every minister be circumspect in his walk, but from respect to the usefulness of all others who sustain the office of the ministry, and from respect to the success of religion all over the world. Paul made it one of the principles of his conduct so to act that no man should have cause to speak reproachfully of the ministry on his account. In order to this, he felt; it to be necessary not only to claim and assert honor for the ministry, but to lead such a life as should deserve the respect of people. If a man wishes to secure respect for his calling, it must be by living in the manner which that calling demands, and then respect and honor will follow as a matter of course; see Calvin.

Clarke's Notes on the Bible

Verse 2 Corinthians 6:3. Giving no offence — The word προσκοπη, read προσκομμα, Romans 14:13, signifies a stumbling block in general, or any thing over which a man stumbles or falls; and here means any transgression or scandal that might take place among the ministers, or the Christians themselves, whereby either Jews or Gentiles might take occasion of offence, and vilify the Gospel of Christ.