the Week of Proper 12 / Ordinary 17
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Chinese NCV (Simplified)
约翰贰书 1:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanParallel Translations
因 为 问 他 安 的 ， 就 在 他 的 恶 行 上 有 分 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
partaker: Psalms 50:18, Ephesians 5:11, 1 Timothy 5:22, Revelation 18:4
Reciprocal: Leviticus 14:40 - take away Leviticus 19:17 - and not suffer sin upon him Numbers 5:3 - without Judges 17:2 - Blessed Ruth 2:4 - The Lord 1 Samuel 15:26 - I will not 1 Kings 13:9 - Eat no bread 1 Kings 22:4 - I am as thou 2 Chronicles 18:3 - I am as thou 2 Chronicles 19:2 - Shouldest Ezra 9:12 - nor seek their peace Matthew 18:17 - let Acts 15:40 - being Romans 16:17 - and 2 Corinthians 11:29 - and I burn 2 John 1:10 - come
Cross-References
Then God said, "Let the water under the sky be gathered together so the dry land will appear." And it happened.
Evening passed, and morning came. This was the third day.
Then God said, "Let there be lights in the sky to separate day from night. These lights will be used for signs, seasons, days, and years.
So God made the two large lights. He made the brighter light to rule the day and made the smaller light to rule the night. He also made the stars.
God put all these in the sky to shine on the earth,
Then God said, "Let the water be filled with living things, and let birds fly in the air above the earth."
God said, "Look, I have given you all the plants that have grain for seeds and all the trees whose fruits have seeds in them. They will be food for you.
there were still no plants on the earth. Nothing was growing in the fields because the Lord God had not yet made it rain on the land. And there was no person to care for the ground,
The Lord God caused every beautiful tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree that gives life and also the tree that gives the knowledge of good and evil.
The Lord God commanded him, "You may eat the fruit from any tree in the garden,
Gill's Notes on the Bible
For he that biddeth him God speed,.... Wishes him well, and success in his ministry, or in a friendly and familiar way converses with him:
is partaker of his evil deeds; he has fellowship with him, instead of reproving or shunning him, as he ought; he is an abettor of him in his principles, and so far joins in the propagation of them, and helps to spread them, and gives too much reason to think he is one with him in them.
Barnes' Notes on the Bible
For he that biddeth him God speed, is partaker of his evil deeds - Shows that he countenances and approves of the doctrine which is taught. Compare the notes at 1 Timothy 5:22.
Clarke's Notes on the Bible
Verse 2 John 1:11. Is partaker of his evil deeds. — He that acts towards him as if he considered him a Christian brother, and sound in the faith, puts it in his power to deceive others, by thus apparently accrediting his ministry. No sound Christian should countenance any man as a Gospel minister, who holds and preaches erroneous doctrines; especially concerning the Lord Jesus. Nor can any Christian attend the ministry of such teachers without being criminal in the sight of God. He who attends their ministry is, in effect, bidding them God speed; no matter whether such belong to an established Church, or to any congregation of dissenters from it. But what St. John says here does not mean that we should deny such the common offices of humanity, charity, and mercy. No. In these offices we are equally bound to all men; far less does it intimate that we should persecute such on account of their heretical or heterodox sentiments. No. This right has God given to no man, to no Church, to no state. They who persecute others, even for the worst heretical opinions, may expect the heaviest judgments of Almighty God.
There is a remarkable addition here in several MSS. Of the Vulgate, and in some printed editions. Ecce praedixi vobis, ut in diem Domini nostri Jesu Christi non confundamini. "Behold, I have foretold this to you, that ye may not be confounded in the day of our Lord Jesus Christ."
This addition is found in the edition of Pope Sixtus the Fifth, and in the Complutensian Polyglot; but it is not acknowledged by any of the versions, nor by any Greek MSS.
