列王纪下 3:15

Chinese NCV (Simplified)

現在，給我找一個琴師來。”當琴師彈琴的時候，耶和華的能力就臨到他身上。

Parallel Translations

Chinese Union (Simplified)
现 在 你 们 给 我 找 一 个 弹 琴 的 来 。 弹 琴 的 时 候 ， 耶 和 华 的 灵 ( 原 文 作 手 ) 就 降 在 以 利 沙 身 上 。

Contextual Overview

⁶ So King Joram went out from Samaria and gathered Israel's army. ⁷ He also sent messengers to Jehoshaphat king of Judah. "The king of Moab has turned against me," he said. "Will you go with me to fight Moab?" Jehoshaphat replied, "I will go with you. My soldiers and my horses are yours." ⁸ Jehoshaphat asked, "Which way should we attack?" Joram answered, "Through the Desert of Edom." ⁹ So the king of Israel went with the king of Judah and the king of Edom. After they had marched seven days, there was no more water for the army or for their animals that were with them. ¹⁰ The king of Israel said, "This is terrible! The Lord has called us three kings together to hand us over to the Moabites!" ¹¹ But Jehoshaphat asked, "Is there a prophet of the Lord here? We can ask the Lord through him." An officer of the king of Israel answered, "Elisha son of Shaphat is here. He was Elijah's servant." ¹² Jehoshaphat said, "He speaks the Lord 's truth." So the king of Israel and Jehoshaphat and the king of Edom went down to see Elisha. ¹³ Elisha said to the king of Israel, "I have nothing to do with you. Go to the prophets of your father and to the prophets of your mother!" The king of Israel said to Elisha, "No, the Lord has called us three kings together to hand us over to the Moabites." ¹⁴ Elisha said, "As surely as the Lord All-Powerful lives, whom I serve, I tell you the truth. I wouldn't even look at you or notice you if Jehoshaphat king of Judah were not here. I respect him. ¹⁵ Now bring me someone who plays the harp." While the harp was being played, the Lord gave Elisha power.

Bible Verse Review
  from Treasury of Scripure Knowledge

bring me: This was evidently intended to soothe and tranquillize the prophet's mind, which had been agitated and discomposed with holy indignation by the presence of the idolatrous king, and the recollection of his abomination. The soothing influence of music is generally acknowledged in every civilized nation. 1 Samuel 10:5, 1 Samuel 16:23, 1 Samuel 18:10, 1 Chronicles 25:2, 1 Chronicles 25:3, Ephesians 5:18, Ephesians 5:19

the hand: 1 Kings 18:46, Ezekiel 1:3, Ezekiel 3:14, Ezekiel 3:22, Ezekiel 8:1, Acts 11:21

Reciprocal: 1 Samuel 16:16 - play 2 Samuel 6:5 - David 2 Kings 4:13 - to the king 1 Chronicles 13:8 - David 1 Chronicles 25:1 - prophesy Hosea 9:8 - with

Cross-References

Genesis 3:1
Now the snake was the most clever of all the wild animals the Lord God had made. One day the snake said to the woman, "Did God really say that you must not eat fruit from any tree in the garden?"

Genesis 3:3
But God told us, ‘You must not eat fruit from the tree that is in the middle of the garden. You must not even touch it, or you will die.'"

Genesis 3:4
But the snake said to the woman, "You will not die.

Genesis 3:6
The woman saw that the tree was beautiful, that its fruit was good to eat, and that it would make her wise. So she took some of its fruit and ate it. She also gave some of the fruit to her husband who was with her, and he ate it.

Genesis 3:7
Then, it was as if their eyes were opened. They realized they were naked, so they sewed fig leaves together and made something to cover themselves.

Genesis 3:8
Then they heard the Lord God walking in the garden during the cool part of the day, and the man and his wife hid from the Lord God among the trees in the garden.

Genesis 3:10
The man answered, "I heard you walking in the garden, and I was afraid because I was naked, so I hid."

Genesis 3:13
Then the Lord God said to the woman, "How could you have done such a thing?" She answered, "The snake tricked me, so I ate the fruit."

Genesis 3:14
The Lord God said to the snake, "Because you did this, a curse will be put on you. You will be cursed as no other animal, tame or wild, will ever be. You will crawl on your stomach, and you will eat dust all the days of your life.

Genesis 3:15
I will make you and the woman enemies to each other. Your descendants and her descendants will be enemies. One of her descendants will crush your head, and you will bite his heel."

Gill's Notes on the Bible

But now bring me a minstrel,.... A piper, a man that knows how to play upon the harp, as the Targum; according to Procopius Gazaeus, this was one of the Levites he ordered to be fetched, who was used to the spiritual melody of David, and could play on musical instruments as he directed. This he did to allay his passion, and compose his spirits, ruffled at the sight of Jehoram, and to fit him to receive prophetic inspiration, which sometimes came upon the Lord's prophets when thus employed, see 1 Samuel 10:5. Some think h the music the prophet called for is that sort the Greeks call "harmony", which is the gravest and saddest, and settles the affections:

and it came to pass, when the minstrel played, that the hand of the Lord came upon him; the spirit of prophecy, as the Targum, which came by the power of God, and as a gift from his hand.

h Weemse's Christ. Synagog. l. 1. c. 6. sect. 4. p. 143.

Barnes' Notes on the Bible

Music seems to have been a regular accompaniment of prophecy in the “schools of the prophets” (marginal reference), and an occasional accompaniment of it elsewhere Exodus 15:20.

Clarke's Notes on the Bible

Verse 2 Kings 3:15. Bring me a minstrel. — A person who played on the harp. The rabbins, and many Christians, suppose that Elisha's mind was considerably irritated and grieved by the bad behaviour of the young men at Beth-el, and their tragical end, and by the presence of the idolatrous king of Israel; and therefore called for Divine psalmody, that it might calm his spirits, and render him more susceptible of the prophetic influence. To be able to discern the voice of God, and the operation of his hand, it is necessary that the mind be calm, and the passions all in harmony, under the direction of reason; that reason may be under the influence of the Divine Spirit.

The hand of the Lord came upon him. — The playing of the harper had the desired effect; his mind was calmed, and the power of God descended upon him. This effect of music was generally acknowledged in every civilized nation. Cicero, in his Tusculan Questions, lib. iv., says, that "the Pythagoreans were accustomed to calm their minds, and soothe their passions, by singing and playing upon the harp." Pythagoraei mentes suas a cogitationum intentione cantu fidibusque ad tranquillitatem traducebant. I have spoken elsewhere of the heathen priests who endeavoured to imitate the true prophets, and were as actually filled with the devil as the others were with the true God. The former were thrown into violent agitations and contortions by the influence of the demons which possessed them, while the latter were in a state of the utmost serenity and composure.