彼得后书 1:11

Chinese NCV (Simplified)

這樣，你們就得著充分的裝備，可以進入我們的主和救主耶穌基督永遠的國。

Parallel Translations

Chinese Union (Simplified)
这 样 ， 必 叫 你 们 丰 丰 富 富 的 得 以 进 入 我 们 主 ─ 救 主 耶 稣 基 督 永 远 的 国 。

Contextual Overview

⁵ Because you have these blessings, do your best to add these things to your lives: to your faith, add goodness; and to your goodness, add knowledge; ⁶ and to your knowledge, add self-control; and to your self-control, add patience; and to your patience, add service for God; ⁷ and to your service for God, add kindness for your brothers and sisters in Christ; and to this kindness, add love. ⁸ If all these things are in you and are growing, they will help you to be useful and productive in your knowledge of our Lord Jesus Christ. ⁹ But anyone who does not have these things cannot see clearly. He is blind and has forgotten that he was made clean from his past sins. ¹⁰ My brothers and sisters, try hard to be certain that you really are called and chosen by God. If you do all these things, you will never fall. ¹¹ And you will be given a very great welcome into the eternal kingdom of our Lord and Savior Jesus Christ.

Bible Verse Review
  from Treasury of Scripure Knowledge

an entrance: Matthew 25:34, 2 Corinthians 5:1, 2 Timothy 4:8, Revelation 3:21

abundantly: Psalms 36:8, Song of Solomon 5:1, Isaiah 35:2, John 10:10, Ephesians 3:20, Hebrews 6:17

everlasting: Isaiah 9:7, Daniel 7:14, Daniel 7:27, Revelation 5:10

our: 2 Peter 1:1

Reciprocal: Joshua 18:3 - How long are Judges 18:9 - be not Psalms 15:5 - He that doeth Proverbs 10:30 - never Isaiah 32:17 - quietness Matthew 6:33 - the kingdom Matthew 18:3 - enter Mark 10:23 - enter Luke 12:32 - the kingdom Luke 12:37 - Blessed Luke 13:28 - the kingdom Acts 5:31 - a Saviour Acts 13:23 - raised Acts 14:22 - enter 2 Corinthians 5:9 - we labour Colossians 1:13 - and 2 Timothy 1:10 - our 2 Timothy 4:1 - his kingdom Titus 1:4 - our Hebrews 1:8 - for Hebrews 4:11 - Let James 2:5 - heirs 2 Peter 3:17 - from 1 John 5:13 - ye may know

Cross-References

Genesis 1:9
Then God said, "Let the water under the sky be gathered together so the dry land will appear." And it happened.

Genesis 1:13
Evening passed, and morning came. This was the third day.

Genesis 1:14
Then God said, "Let there be lights in the sky to separate day from night. These lights will be used for signs, seasons, days, and years.

Genesis 1:16
So God made the two large lights. He made the brighter light to rule the day and made the smaller light to rule the night. He also made the stars.

Genesis 1:17
God put all these in the sky to shine on the earth,

Genesis 1:20
Then God said, "Let the water be filled with living things, and let birds fly in the air above the earth."

Genesis 1:29
God said, "Look, I have given you all the plants that have grain for seeds and all the trees whose fruits have seeds in them. They will be food for you.

Genesis 2:5
there were still no plants on the earth. Nothing was growing in the fields because the Lord God had not yet made it rain on the land. And there was no person to care for the ground,

Genesis 2:9
The Lord God caused every beautiful tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree that gives life and also the tree that gives the knowledge of good and evil.

Genesis 2:16
The Lord God commanded him, "You may eat the fruit from any tree in the garden,

Gill's Notes on the Bible

For so an entrance shall be ministered unto you abundantly,.... An abundant supply of grace and strength shall be freely afforded, to carry you through all the duties and trials of life; and when that shall be ended, an admission will be granted

into the everlasting kingdom of our Lord and Saviour Jesus Christ; meaning, not the Gospel dispensation, or the spiritual kingdom of Christ, which is not of this world, but lies among his people, who are called out of it, in whom he reigns by his Spirit and, grace, according to laws of his own enacting; nor his personal kingdom on earth with his saints, which will last only a thousand years, and not be for ever; but the kingdom of heaven, or the ultimate glory, which will be everlasting; and is called a kingdom, to denote the glory and excellency of that state; and an everlasting one, because it will never end; and the kingdom of Christ, because it is in his possession, for his people; it is prepared by him, and he will introduce them into it, when they shall be for ever with him, and reign with him for ever and ever. Some copies read, "the heavenly kingdom". There is an entrance of separate souls into this kingdom at death; and which may be said to be ministered "abundantly" to them, or "richly" as the word signifies, when they depart out of this world with joy and comfort; triumphing over death, and the grave, in a full view by faith of their interest in the love of God, the grace of Christ, and the glories of another world; and there is an entrance into it at judgment, and which will be abundantly, when all the saints together, in their souls and bodies, shall be introduced by Christ into the full joy of their Lord. As the saints enter the kingdom through many tribulations, the gate is strait, and the way is narrow, and they are scarcely saved, and many of them so as only by fire; but when the abundant grace given unto them by the way to heaven, the great consolation many enjoy in their last moments, and especially the free and full admission of them, both at death and at judgment, to eternal happiness, are considered, the entrance ministered may be said to be abundantly; or, as the Arabic version renders it, "with a breadth"; the entrance is large and broad.

Barnes' Notes on the Bible

For so an entrance - In this manner you shall be admitted into the kingdom of God.

Shall be ministered unto you - The same Greek word is here used which occurs in 2 Peter 1:5, and which is there rendered “add.” See the notes at that verse. There was not improbably in the mind of the apostle a recollection of that word; and the sense may be, that “if they would lead on the virtues and graces referred to in their beautiful order, those graces would attend them in a radiant train to the mansions of immortal glory and blessedness.” See Doddridge in loc.

Abundantly - Greek, “richly.” That is, the most ample entrance would be furnished; there would be no doubt about their admission there. The gates of glory would be thrown wide open, and they, adorned with all the bright train of graces, would be admitted there.

Into the everlasting kingdom ... - Heaven. It is here called “everlasting,” not because the Lord Jesus shall preside over it as the Mediator (compare the notes at 1 Corinthians 15:24), but because, in the form which shall be established when “he shall have given it up to the Father,” it will endure forever, The empire of God which the Redeemer shall set up over the souls of his people shall endure to all eternity. The object of the plan of redemption was to secure their allegiance to God, and that will never terminate.

Clarke's Notes on the Bible

Verse 11. For so an entrance shall be ministered — If ye give diligence; and do not fall, an abundant, free, honourable, and triumphant entrance shall be ministered to you into the everlasting kingdom. There seems to be here an allusion to the triumphs granted by the Romans to their generals who had distinguished themselves by putting an end to a war, or doing some signal military service to the state. (See the whole account of this military pageant in Clarke's note on "2 Corinthians 2:14".) "Ye shall have a triumph, in consequence of having conquered your foes, and led captivity captive."

Instead of everlasting kingdom, αιωνιονβασιλειαν, two MSS. have επουρανιον, heavenly kingdom; and several MSS. omit the word καισωτηρος, and Saviour.