彼得后书 2:7

Chinese NCV (Simplified)

只救了那因惡人的淫行而常受委屈的義人羅得；

Parallel Translations

Chinese Union (Simplified)
只 搭 救 了 那 常 为 恶 人 淫 行 忧 伤 的 义 人 罗 得 。

Contextual Overview

⁷ But he saved Lot from those cities. Lot, a good man, was troubled because of the filthy lives of evil people. ⁸ (Lot was a good man, but because he lived with evil people every day, his good heart was hurt by the evil things he saw and heard.) ⁹ So the Lord knows how to save those who serve him when troubles come. He will hold evil people and punish them, while waiting for the Judgment Day.

Bible Verse Review
  from Treasury of Scripure Knowledge

delivered: Genesis 19:16, Genesis 19:22, Genesis 19:29, 1 Corinthians 10:13

vexed: Genesis 13:13, Genesis 19:7, Genesis 19:8, Psalms 120:5, Jeremiah 9:1-6, Jeremiah 23:9

Reciprocal: Genesis 11:27 - Lot Genesis 13:12 - pitched Genesis 19:9 - This Genesis 19:12 - Hast Genesis 19:28 - General Job 19:2 - vex Job 22:20 - the fire Matthew 24:40 - the one Matthew 26:69 - Peter Acts 17:16 - his spirit Ephesians 4:22 - former Ephesians 5:4 - filthiness Colossians 3:8 - filthy 1 Timothy 6:10 - and pierced

Cross-References

Genesis 2:14
The third river, named Tigris, flows out of Assyria toward the east. The fourth river is the Euphrates.

Genesis 2:15
The Lord God put the man in the garden of Eden to care for it and work it.

Genesis 2:20
The man gave names to all the tame animals, to the birds in the sky, and to all the wild animals. But Adam did not find a helper that was right for him.

Genesis 2:21
So the Lord God caused the man to sleep very deeply, and while he was asleep, God removed one of the man's ribs. Then God closed up the man's skin at the place where he took the rib.

Genesis 3:23
So the Lord God forced Adam out of the garden of Eden to work the ground from which he was taken.

Genesis 7:22
So everything on dry land that had the breath of life in it died.

Numbers 16:22
But Moses and Aaron bowed facedown and cried out, "God, you are the God over the spirits of all people. Please don't be angry with this whole group. Only one man has really sinned."

Numbers 27:16
"The Lord is the God of the spirits of all people. May he choose a leader for these people,

Job 4:19
So he puts even more blame on people who live in clay houses, whose foundations are made of dust, who can be crushed like a moth.

Job 27:3
as long as I am alive and God's breath of life is in my nose,

Gill's Notes on the Bible

And delivered just Lot,.... Who was a just man, being justified by the righteousness of Christ imputed to him; and having the new man formed in him, which is created in righteousness and true holiness; and living soberly, righteously, and godly, though not without sin: for there is not a just man that lives and sinneth not; this righteous man was delivered from the burning of Sodom by the means of angels, Genesis 19:16. The Jews are very injurious to this good man's character, and give a very different one of him from this of the apostle's; they call him a wicked man, a perfect wicked man, as wicked as the inhabitants of Sodom d; and say, that because they abounded in sin, therefore Lot chose to dwell among them e; and affirm f, that all the time he was with Abraham, God did not join himself to him, and did not commune with Abraham on his account; but, when he was separated from him, did; they call him the evil imagination, and the old serpent that was accursed, and cursed Lot g; but Philo the Jew h speaks better of him, and says that he did not embrace and delight in the iniquities of the inhabitants, though he did not arrive to the perfection of wisdom; and the author of the book of Wisdom calls him the "righteous man",

"When the ungodly perished, she delivered the righteous man, who fled from the fire which fell down upon the five cities.'' (Wisdom 10:6)

as the apostle does here; and very truly, since it follows:

vexed with the filthy conversation of the wicked; the inhabitants of Sodom, who had no regard to the laws of God or man, or to the law and light of nature; but as worse than brute beasts, lived daily in the commission of unnatural lusts; and therefore their conversation is rightly said to be filthy, and was a grievous burden to righteous Lot: for to a good man, not only his own sins, but the sins of others, whether professors or profane, are a burden, and make him groan under them, being grievously fatigued with them, as this good man was, and weary of life because of them, as Rebekah was, through the daughters of Heth.

d Tzeror Hammot, fol. 14. 4. & 16. 4. & 20. 2. e Jarchi in Gen. xiii. 10. f Zohar in Gen. fol. 57. 2. Jarchi in Gen. xiii. 13. g Zohar in Gen. fol. 56. 1, 2. Tzeror Hammor, fol. 7. 3. & 14. 3. & 20. 2. Bereshit Rabba, sect. 44. fol. 39. 1. h De Vita Mosis, l. 2. p. 662.

Barnes' Notes on the Bible

And delivered just Lot - Genesis 19:16. This case is incidentally referred to, to show that God makes a distinction between the righteous and the wicked; and that while the latter will be destroyed, the former will be saved. See 2 Peter 2:9. Lot is called “just,” because he preserved himself uncontaminated amidst the surrounding wickedness. As long as he lived in Sodom he maintained the character of an upright and holy man.

Vexed with the filthy conversation of the wicked - By the corrupt and licentious conduct of the wicked around him. On the word “conversation,” see the notes at Philippians 1:27. The original phrase, which is rendered “filthy,” has reference to licentiousness. The corruption of Sodom was open and shameless; and as Lot was compelled to see much of it, his heart was pained. The word here rendered “vexed,” means that he was wearied or burdened. The crimes of those around him he found it hard to bear with.

Clarke's Notes on the Bible

Verse 7. Vexed with the filthy conversation — Καταπονουμενον ὑπο της των αθεσμων εν ασελγεια αναστροφης· Being exceedingly pained with the unclean conduct of those lawless persons. What this was, see in the history, Gen. 19., and the notes there.