撒母耳记下 11:27

Chinese NCV (Simplified)

守喪期一過，大衛就派人去把拔示巴接到宮裡，她就作了大衛的妻子，給大衛生了一個兒子。大衛所作的這事，耶和華看為惡。

Parallel Translations

Chinese Union (Simplified)
哀 哭 的 日 子 过 了 ， 大 卫 差 人 将 他 接 到 宫 里 ， 他 就 作 了 大 卫 的 妻 ， 给 大 卫 生 了 一 个 儿 子 。 但 大 卫 所 行 的 这 事 ， 耶 和 华 甚 不 喜 悦 。

Contextual Overview

¹⁴ The next morning David wrote a letter to Joab and sent it by Uriah. ¹⁵ In the letter David wrote, "Put Uriah on the front lines where the fighting is worst and leave him there alone. Let him be killed in battle." ¹⁶ Joab watched the city and saw where its strongest defenders were and put Uriah there. ¹⁷ When the men of the city came out to fight against Joab, some of David's men were killed. And Uriah the Hittite was one of them. ¹⁸ Then Joab sent David a complete account of the war. ¹⁹ Joab told the messenger, "Tell King David what happened in the war. ²⁰ After you finish, the king may be angry and ask, ‘Why did you go so near the city to fight? Didn't you know they would shoot arrows from the city wall? ²¹ Do you remember who killed Abimelech son of Jerub-Besheth? It was a woman on the city wall. She threw a large stone for grinding grain on Abimelech and killed him there in Thebez. Why did you go so near the wall?' If King David asks that, tell him, ‘Your servant Uriah the Hittite also died.'" ²² The messenger left and went to David and told him everything Joab had told him to say. ²³ The messenger told David, "The men of Ammon were winning. They came out and attacked us in the field, but we fought them back to the city gate.

Bible Verse Review
  from Treasury of Scripure Knowledge

And when: etc. The whole of her conduct indicates that she observed the form, without feeling the power of sorrow. She lost a captain, and got a king for her husband, and therefore, Lacrymas non sponte cadentes effudit; gemitusque expressit pectore laeto; "She shed reluctant tears; and forced out groans from a joyful breast!"

fetched her: 2 Samuel 3:2-5, 2 Samuel 5:13-16, 2 Samuel 12:9, Deuteronomy 22:29

But the thing: Genesis 38:10, 1 Chronicles 21:7

displeased: Heb. was evil in the eyes of, Psalms 5:6, Psalms 51:4, Psalms 51:5, Hebrews 13:4

Reciprocal: Genesis 39:9 - how then Exodus 20:14 - General Leviticus 18:20 - General Numbers 11:1 - it displeased the Lord Numbers 12:2 - And the 1 Kings 11:9 - angry Psalms 32:3 - When Psalms 139:3 - my path Ecclesiastes 4:10 - if Isaiah 59:15 - displeased him Lamentations 3:36 - the Lord Matthew 1:6 - her

Cross-References

Genesis 11:1
At this time the whole world spoke one language, and everyone used the same words.

Genesis 11:11
After that, Shem lived 500 years and had other sons and daughters.

Genesis 11:29
Abram and Nahor both married. Abram's wife was named Sarai, and Nahor's wife was named Milcah. She was the daughter of Haran, who was the father of both Milcah and Iscah.

Genesis 11:31
Terah took his son Abram, his grandson Lot (Haran's son), and his daughter-in-law Sarai (Abram's wife) and moved out of Ur of Babylonia. They had planned to go to the land of Canaan, but when they reached the city of Haran, they settled there.

Genesis 12:4
So Abram left Haran as the Lord had told him, and Lot went with him. At this time Abram was 75 years old.

Genesis 14:12
They took Lot, Abram's nephew who was living in Sodom, and everything he owned. Then they left.

2 Peter 2:7
But he saved Lot from those cities. Lot, a good man, was troubled because of the filthy lives of evil people.

Gill's Notes on the Bible

And when the mourning was past,.... The seven days were at an end, or sooner; for he stayed not ninety days from the death of her husband, which the Jews in later times enjoined n, that it might be known whether with child by her former husband, and so to whom it belonged; and because David did not wait this time, Abarbinel charges it upon him as an additional sin:

David sent, and fetched her to his house; took her home to his palace to live with him:

and she became his wife; he married her according to the usual form of marriage in those days:

and bare him a son; begotten in adultery:

but the thing that David had done displeased the Lord; or "was evil in the eyes of the Lord" o; for though it was not done in the eyes of men, being scarcely or very little known, yet was in the eyes of the Lord, which run to and fro throughout the earth, and sees all things that are done: the adultery he had been guilty of with another man's wife was abominable to the Lord, and for which, according to the law, both he and she ought to have been put to death, Leviticus 20:10; the murder of her husband, which he was accessory to, as well as the death of many others, and the marriage of her under such circumstances, were all displeasing to God, and of such an heinous nature, that his pure eyes could not look upon with approbation: the Jews p endeavour to excuse David from sin; from the sin of murder, by making Uriah guilty of rebellion and treason, as before observed; and from the sin of adultery, by affirming that it was the constant custom for men, when they went out to war, to give their wives a bill of divorce; so that from the time of giving the bill they were not their wives, and such as lay with them were not guilty of adultery; but for this there is no foundation: it is certain David was charged with it by the Lord; he himself owned it, and bewailed it, both that and his blood guiltiness, and the following chapter abundantly proves it.

n Misn. Yebamot, c. 11. sect. 6. o ירע בעיני יהוה "malum in oculis Domini", Montanus. p T. Bab. Sabbat, fol. 56. 1. Gloss. in ib.

Clarke's Notes on the Bible

Verse 2 Samuel 11:27. When the mourning was past — Probably it lasted only seven days.

She became his wife — This hurried marriage was no doubt intended on both sides to cover the pregnancy.

But the thing that David had done displeased the Lord. — It was necessary to add this, lest the splendour of David's former virtues should induce any to suppose his crimes were passed over, or looked on with an indulgent eye, by the God of purity and justice. Sorely he sinned, and sorely did he suffer for it; he sowed one grain of sweet, and reaped a long harvest of calamity and wo.

ON a review of the whole, I hesitate not to say that the preceding chapter is an illustrious proof of the truth of the sacred writings. Who that intended to deceive, by trumping up a religion which he designed to father on the purity of God, would have inserted such an account of one of its most zealous advocates, and once its brightest ornament? God alone, whose character is impartiality, has done it, to show that his religion, librata ponderibus suis, will ever stand independently of the conduct of its professors.

Drs. Delaney, Chandler, and others, have taken great pains to excuse and varnish this conduct of David; and while I admire their ingenuity, I abhor the tendency of their doctrine, being fully convinced that he who writes on this subject should write like the inspired penman, who tells the TRUTH, the WHOLE TRUTH, and NOTHING BUT THE TRUTH.

David may be pitied because he had fallen from great eminence; but who can help deploring the fate of the brave, the faithful, the incorruptible Uriah? Bath-sheba was probably first in the transgression, by a too public display of her charms; by which accidentally, the heart of David was affected wounded, and blinded. He committed one crime which he employed many shifts to conceal; these all failing, he is led from step to step to the highest degree of guilt. Not only does he feel that his and her honour, but even their lives, are at stake; for death, by the law of Moses, was the punishment of adultery. He thought therefore that either Uriah must die, or he and Bath-sheba perish for their iniquity; for that law had made no provision to save the life of even a king who transgressed its precepts. He must not imbrue his own hands in the blood of this brave man; but he employs him on a service from which his bravery would not permit him to shrink; and it which, from the nature of his circumstances, he must inevitably perish. The awful trial is made, and it succeeds. The criminal king and his criminal paramour are for a moment concealed; and one of the bravest of men falls an affectionate victim for the safety and support of him by whom his spotless blood is shed! But what shall we say of Joab, the wicked executor of the base commands of his fallen master? He was a ruffian, not a soldier; base and barbarous beyond example, in his calling; a pander to the vices of his monarch, while he was aware that he was outraging every law of religion, piety, honour, and arms! It is difficult to state the characters, and sum up and apportion the quantity of vice chargeable on each.

Let David, once a pious, noble, generous, and benevolent hero, who, when almost perishing with thirst, would not taste the water which his brave men had acquired at the hazard of their lives; let this David, I say, be considered an awful example of apostasy from religion, justice, and virtue; Bath-sheba, of lightness and conjugal infidelity; Joab, of base, unmanly, and cold-blooded cruelty; Uriah, of untarnished heroism, inflexible fidelity, and unspotted virtue; and then justice will be done to each character. For my own part, I must say, I pity David; I venerate Uriah; I detest Joab, and think meanly of Bath-sheba. Similar crimes have been repeatedly committed in similar circumstances. I shall take my leave of the whole with: -

Id commune malum; semel insanivimus omnes;

Aut sumus, aut fuimus, aut possumus, omne quod hic est.

God of purity and mercy! save the reader from the ευπεριστατος αμαρτια, well circumstanced sin; and let him learn,

"Where many mightier have been slain,

By thee unsaved, he falls."

See the notes on the 2 Samuel 12:0.