撒母耳记下 14:13

Chinese NCV (Simplified)

婦人說：“你為甚麼想出這樣的事來陷害　神的子民呢？王說了這話，如果不讓自己逃亡的人回來，就是個有罪的人了。

Parallel Translations

Chinese Union (Simplified)
妇 人 说 ： 王 为 何 也 起 意 要 害 　 神 的 民 呢 ？ 王 不 使 那 逃 亡 的 人 回 来 ， 王 的 这 话 就 是 自 证 己 错 了 ！

Contextual Overview

¹ Joab son of Zeruiah knew that King David missed Absalom very much. ² So Joab sent messengers to Tekoa to bring a wise woman from there. He said to her, "Pretend to be very sad. Put on funeral clothes and don't put lotion on yourself. Act like a woman who has been crying many days for someone who died. ³ Then go to the king and say these words." Then Joab told her what to say. ⁴ So the woman from Tekoa spoke to the king. She bowed facedown on the ground to show respect and said, "My king, help me!" ⁵ King David asked her, "What is the matter?" The woman said, "I am a widow; my husband is dead. ⁶ I had two sons. They were out in the field fighting, and no one was there to stop them. So one son killed the other son. ⁷ Now all the family group is against me. They said to me, ‘Bring the son who killed his brother so we may kill him for killing his brother. That way we will also get rid of the one who would receive what belonged to his father.' My son is like the last spark of a fire. He is all I have left. If they kill him, my husband's name and property will be gone from the earth." ⁸ Then the king said to the woman, "Go home. I will take care of this for you." ⁹ The woman of Tekoa said to him, "Let the blame be on me and my father's family. My master and king, you and your throne are innocent." ¹⁰ King David said, "Bring me anyone who says anything bad to you. Then he won't bother you again."

Bible Verse Review
  from Treasury of Scripure Knowledge

Wherefore: 2 Samuel 12:7, 1 Kings 20:40-42, Luke 7:42-44

people: 2 Samuel 7:8, Judges 20:2

in that the king: 2 Samuel 13:37, 2 Samuel 13:38

Cross-References

Genesis 10:16
He was also the father of the Jebusites, Amorites, Girgashites,

Genesis 14:24
I will keep nothing but the food my young men have eaten. But give Aner, Eshcol, and Mamre their share of what we won, because they went with me into battle."

Genesis 39:14
she called to the servants in her house and said, "Look! This Hebrew slave was brought here to shame us. He came in and tried to have sexual relations with me, but I screamed.

Genesis 40:15
I was taken by force from the land of the Hebrews, and I have done nothing here to deserve being put in prison."

Genesis 41:12
A young Hebrew man, a servant of the captain of the guard, was in the prison with us. When we told him our dreams, he explained their meanings to us. He told each man the meaning of his dream, and

Genesis 43:32
So they served Joseph at one table, his brothers at another table, and the Egyptians who ate with him at another table. This was because Egyptians did not like Hebrews and never ate with them.

Exodus 2:6
The king's daughter opened the basket and saw the baby boy. He was crying, so she felt sorry for him and said, "This is one of the Hebrew babies."

Exodus 2:11
Moses grew and became a man. One day he visited his people and saw that they were forced to work very hard. He saw an Egyptian beating a Hebrew man, one of Moses' own people.

Numbers 21:21
The Israelites sent messengers to Sihon, king of the Amorites, saying,

1 Samuel 4:12
That same day a man from the tribe of Benjamin ran from the battle. He tore his clothes and put dust on his head to show his great sadness.

Gill's Notes on the Bible

Wherefore then hast thou thought such a thing against the people of God?.... That they would be so wicked as to slay my son, or that they are the people of God that would slay Absalom; people so cruel could not be reckoned such, as the king's sons; so Abarbinel; who gives it as the sense of Ephodaeus, that by the people of God are meant Absalom, and his men; or Absalom only, one man being sometimes called people, Exodus 21:8; and she expostulates with the king how he could entertain such a thought, as to seek to take away his life, when he had so fully expressed himself in her case on behalf of her son, who had slain his brother; or rather the meaning is, why he should think of doing such a thing as this, so contrary to the will of the people of Israel, the people of God, who would be greatly offended and grieved at it; so contrary to their wishes, which were to see him fetched back from an Heathenish court and country, where he was in danger of being corrupted, and to be restored to his father's favour and to his country, that he might be upon the spot at his death, to succeed in the throne and kingdom; for the provocation that Absalom had to kill Amnon had greatly lessened the evil in the esteem of the people:

for the king doth speak this thing as one which is faulty: he contradicts and condemns himself, in swearing that her son who had killed his brother should not die, nor an hair of his head be hurt, but should be in the utmost safety; and yet he sought to put his own son to death for a like crime, as the next clause explains it:

in that the king doth not fetch home again his banished; meaning Absalom, who was in a foreign country, an exile, 2 Samuel 13:34, and in danger of falling into idolatry; not daring to come home, lest his father should order him to be put to death; and which he might justly fear he would, should he return without leave, since he sought not by any means to fetch him back.

Clarke's Notes on the Bible

Verse 2 Samuel 14:13. Wherefore then hast thou thought such a thing — The woman, having now got the king's promise confirmed by all oath, that her son should not suffer for the murder of his brother, comes immediately to her conclusion: Is not the king to blame? Does he now act a consistent part? He is willing to pardon the meanest of his subjects the murder of a brother at the instance of a poor widow, and he is not willing to pardon his son Absalom, whose restoration to favour is the desire of the whole nation. Is that clemency to be refused to the king's son, the hope of the nation and heir to the throne, which is shown to a private individual, whose death or life can only be of consequence to one family? Why, therefore, dost thou not bring back thy banished child?