撒母耳记下 15:1

Chinese NCV (Simplified)

押沙龍取得民心這事以後，押沙龍為自己預備了一輛戰車和一些馬匹，又預備了五十人在他前面奔走開路。

Parallel Translations

Chinese Union (Simplified)
此 後 ， 押 沙 龙 为 自 己 预 备 车 马 ， 又 派 五 十 人 在 他 前 头 奔 走 。

Contextual Overview

¹ After this, Absalom got a chariot and horses for himself and fifty men to run before him. ² Absalom would get up early and stand near the city gate. Anyone who had a problem for the king to settle would come here. When someone came, Absalom would call out and say, "What city are you from?" The person would answer, "I'm from one of the tribes of Israel." ³ Then Absalom would say, "Look, your claims are right, but the king has no one to listen to you." ⁴ Absalom would also say, "I wish someone would make me judge in this land! Then people with problems could come to me, and I could help them get justice." ⁵ People would come near Absalom to bow to him. When they did, Absalom would reach out his hand and take hold of them and kiss them. ⁶ Absalom did that to all the Israelites who came to King David for decisions. In this way, Absalom stole the hearts of all Israel.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 2980, bc 1024

Absalom: 2 Samuel 12:11, Deuteronomy 17:16, 1 Samuel 8:11, 1 Kings 1:5, 1 Kings 1:33, 1 Kings 10:26-29, Psalms 20:7, Proverbs 11:2, Proverbs 16:18, Proverbs 17:19, Jeremiah 22:14-16

Reciprocal: 1 Samuel 22:17 - footmen 2 Samuel 3:3 - Absalom 2 Samuel 16:2 - What meanest 1 Kings 14:27 - guard Psalms 3:1 - when Psalms 86:14 - O God Psalms 132:1 - all his afflictions Proverbs 15:5 - fool John 12:15 - sitting

Cross-References

Genesis 15:1
After these things happened, the Lord spoke his word to Abram in a vision: "Abram, don't be afraid. I will defend you, and I will give you a great reward."

Genesis 15:2
But Abram said, "Lord God , what can you give me? I have no son, so my slave Eliezer from Damascus will get everything I own after I die."

Genesis 15:3
Abram said, "Look, you have given me no son, so a slave born in my house will inherit everything I have."

Genesis 15:4
Then the Lord spoke his word to Abram: "He will not be the one to inherit what you have. You will have a son of your own who will inherit what you have."

Genesis 15:5
Then God led Abram outside and said, "Look at the sky. There are so many stars you cannot count them. Your descendants also will be too many to count."

Genesis 15:6
Abram believed the Lord . And the Lord accepted Abram's faith, and that faith made him right with God.

Genesis 15:10
Abram brought them all to God. Then Abram killed the animals and cut each of them into two pieces, laying each half opposite the other half. But he did not cut the birds in half.

Genesis 15:14
But I will punish the nation where they are slaves. Then your descendants will leave that land, taking great wealth with them.

Genesis 15:16
After your great-great-grandchildren are born, your people will come to this land again. It will take that long, because I am not yet going to punish the Amorites for their evil behavior."

Genesis 15:17
After the sun went down, it was very dark. Suddenly a smoking firepot and a blazing torch passed between the halves of the dead animals.

Gill's Notes on the Bible

And it came to pass after this,.... After the reconciliation of David and Absalom, and the latter was admitted to court again:

that Absalom prepared him chariots and horses; to make himself look grand and respectable among the people; perhaps he got these from his grandfather at Geshur in Syria:

and fifty men to run before him; which added to his pomp and magnificence; and such great personages in later time have had; Nero the Roman emperor never went on a journey with less than a thousand calashes or chariots, and a great number of men that ran before him c: and this was tacitly setting himself up for king, at least preparing for it, as Adonijah afterwards did in the same way and manner, 1 Kings 1:5.

c Suetonius in Vit. Neron. c. 30. Vid. Senecae, Ep. 87. & 123.

Barnes' Notes on the Bible

And it came to pass ... - The working out of Nathan’s prophecy (marginal reference) is the clue to the course of the narrative. How long after Absalom’s return these events occurred we are not told.

Clarke's Notes on the Bible

CHAPTER XV

Absalom conspires against his father, and uses various methods

to seduce the people from their allegiance to their king, 14.

Under pretence of paying a vow at Hebron, he obtains leave from

David to go thither; and, by emissaries sent through the land,

prepares the people for revolt, 7-11.

He gains over Ahithophel, David's counsellor, 12.

David is informed of the general defection of the people; on

which he, and his life-guards and friends, leave the city, and

go towards the wilderness, 13-18.

The steadfast friendship of Ittai, the Gittite, 19-22.

David's affecting departure from the city, 23.

He sends Zadok and Abiathar with the ark back to Jerusalem,

24-29.

He goes up Mount Olivet; prays that the counsel of Ahithophel

may be turned into foolishness, 30-31.

He desires Hushai to return to Jerusalem, and to send him word

of all that occurs, 32-37.

NOTES ON CHAP. XV

Verse 2 Samuel 15:1. Absalom prepared him chariots and horses — After all that has been said to prove that horses here mean horsemen, I think it most likely that the writer would have us to understand chariots drawn by horses; not by mules or such like cattle.

Fifty men to run before him. — Affecting in every respect the regal state by this establishment. Of this man Calmet collects the following character: "He was a bold, violent, revengeful, haughty, enterprising, magnificent, eloquent, and popular prince; he was also rich, ambitious, and vain of his personal accomplishments: after the death of Amnon, and his reconciliation to his father, he saw no hindrance in his way to the throne. He despised Solomon because of the meanness of his birth, and his tender years. He was himself of the blood royal, not only by his father David, but also by his mother Maacah, daughter to Talmai, king of Geshur: and, doubtless, in his own apprehension, of sufficient age, authority, and wisdom, to sustain the weight of government. There was properly now no competitor in his way: Amnon, David's first-born, was dead. Of Chileab, his second son by Abigail, we hear nothing; and Absalom was the third: see 2 Samuel 3:2-5. He, therefore, seemed to stand nearest to the throne; but his sin was, that he sought it during his father's life, and endeavoured to dethrone him in order to sit in his stead."