撒母耳记下 17:27

Chinese NCV (Simplified)

大衛到了瑪哈念的時候，亞捫族的拉巴人拿轄的兒子朔比、羅．底巴人亞米利的兒子瑪吉、基列的羅基琳人巴西萊，

Parallel Translations

Chinese Union (Simplified)
大 卫 到 了 玛 哈 念 ， 亚 扪 族 的 拉 巴 人 拿 辖 的 儿 子 朔 比 ， 罗 底 巴 人 亚 米 利 的 儿 子 玛 吉 ， 基 列 的 罗 基 琳 人 巴 西 莱 ，

Contextual Overview

²² So David and all his people crossed the Jordan River. By dawn, everyone had crossed the Jordan. ²³ When Ahithophel saw that the Israelites did not accept his advice, he saddled his donkey and went to his hometown. He left orders for his family and property, and then he hanged himself. He died and was buried in his father's tomb. ²⁴ David arrived at Mahanaim. And Absalom and all his Israelites crossed over the Jordan River. ²⁵ Absalom had made Amasa captain of the army instead of Joab. Amasa was the son of a man named Jether the Ishmaelite. Amasa's mother was Abigail daughter of Nahash and sister of Zeruiah, Joab's mother. ²⁶ Absalom and the Israelites camped in the land of Gilead. ²⁷ Shobi, Makir, and Barzillai were at Mahanaim when David arrived. Shobi son of Nahash was from the Ammonite town of Rabbah. Makir son of Ammiel was from Lo Debar, and Barzillai was from Rogelim in Gilead. ²⁸ They brought beds, bowls, clay pots, wheat, barley, flour, roasted grain, beans, small peas, ²⁹ honey, milk curds, sheep, and cheese made from cows' milk for David and his people. They said, "The people are hungry and tired and thirsty in the desert."

Bible Verse Review
  from Treasury of Scripure Knowledge

the son of Nahash: 2 Samuel 10:1, 2 Samuel 10:2, 2 Samuel 12:29, 2 Samuel 12:30, 1 Samuel 11:1

Machir: 2 Samuel 9:4

Barzillai: 2 Samuel 19:31, 2 Samuel 19:32, 1 Kings 2:7, Ezra 2:61

Reciprocal: Genesis 32:2 - the name Joshua 13:26 - Mahanaim 2 Samuel 2:8 - Mahanaim 2 Samuel 16:1 - with a couple 1 Kings 4:14 - Mahanaim 1 Chronicles 6:80 - Mahanaim 1 Chronicles 12:40 - brought 1 Chronicles 20:1 - Rabbah Nehemiah 7:63 - Barzillai Psalms 42:6 - from the Proverbs 18:24 - that hath

Cross-References

Genesis 18:19
I have chosen him so he would command his children and his descendants to live the way the Lord wants them to, to live right and be fair. Then I, the Lord , will give Abraham what I promised him."

Gill's Notes on the Bible

And it came to pass, when David was come to Mahanaim,.... When he first came thither, 2 Samuel 17:24;

that Shobi the son of Nahash of Rabbah of the children of Ammon: who was either the son, or rather the brother of Hanun king of the Ammonites, that used David's ambassadors in so shameful a manner, whom David overcame and deposed, and set up this brother in his room; who had showed his dislike of his brother's conduct, and now makes a grateful return to David for his favours; though some say this was Hanun himself, as Jarchi, now become a proselyte, which is not so likely; others take this man to be an Israelite that continued in Rabbah, the metropolis of the Ammonites, after it was taken by David:

and Machir the son of Ammiel of Lodebar; the same that brought up Mephibosheth, from whom David received him and took him off of his hands, for which now he requited him, see 2 Samuel 9:5;

and Barzillai the Gileadite of Rogelim; a place that lay under the hills of Gilead y; it had its name from the "fullers" who dwelt here for the convenience of fountains of water to wash their clothes in.

y Fuller's Pisgah-View, B. 2. c. 3. sect. 10. p. 94.

Barnes' Notes on the Bible

Shobi’s father may have been the king of the Ammonites, and Shobi appointed by David as tributary king or governor of Ammon after he took Rabbah 2 Samuel 12:29. On the other hand, Nahash may have been a common name among the Ammonites, and the Nahash of 2 Samuel 17:25 may have been of that nation.

On Machir, see the marginal reference.

Barzillai was ancestor, through a daughter, to a family of priests, who were called after him “sons of Barzillai,” and who returned from captivity with Zerubbabel, but were not allowed to officiate as priests, or eat of the holy things, through defect of a proper register Ezra 2:61-63. It is likely that being wealthy they had neglected their priestly privileges, as a means of maintenance, before the captivity.

Rogelim was situated in the highlands of Gilead, but the exact situation is not known. It means “the fullers,” being the plural of the word “Rogel,” in “En-Rogel,” 2 Samuel 17:17.