the Third Sunday after Easter
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Chinese NCV (Simplified)
ææ¯è³è®°ä¸ 17:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
使 众 民 都 归 顺 你 。 你 所 寻 找 的 人 既 然 死 了 , 众 民 就 如 已 经 归 顺 你 ; 这 样 , 也 都 平 安 无 事 了 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I will bring: 2 Samuel 3:21
shall be: Isaiah 48:22, Isaiah 57:21, 1 Thessalonians 5:3
Reciprocal: Judges 4:22 - and I will 2 Samuel 20:21 - his head
Cross-References
Abraham bowed facedown on the ground and laughed. He said to himself, "Can a man have a child when he is a hundred years old? Can Sarah give birth to a child when she is ninety?"
Then Abraham said to God, "Please let Ishmael be the son you promised."
Then Abraham gathered Ishmael, all the males born in his camp, and the slaves he had bought. So that day Abraham circumcised every man and boy in his camp as God had told him to do.
Abraham was ninety-nine years old when he was circumcised.
I am the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob." Moses covered his face because he was afraid to look at God.
Then Moses and Aaron bowed facedown in front of all the Israelites gathered there.
But Moses and Aaron bowed facedown and cried out, "God, you are the God over the spirits of all people. Please don't be angry with this whole group. Only one man has really sinned."
"Move away from these people so I can destroy them quickly." So Moses and Aaron bowed facedown.
The man answered, "I am neither. I have come as the commander of the Lord 's army." Then Joshua bowed facedown on the ground and asked, "Does my master have a command for me, his servant?"
The flames went up to the sky from the altar. As the fire burned, the angel of the Lord went up to heaven in the flame. When Manoah and his wife saw that, they bowed facedown on the ground.
Gill's Notes on the Bible
And I will bring back all the people unto thee,.... Meaning not the people only that were with David, that he would make them prisoners, and bring them with him; for he before proposed to let them make their escape; but to reduce all Israel to the obedience of Absalom at once, by executing this scheme which he had formed:
the man whom thou seekest [is] as if all returned; meaning David, whom he speaks of contemptibly, and whose life it seems Absalom sought, as well as his crown; and he being dead, it would be all over at once with the people; they would immediately return to their own habitations, and yield obedience to Absalom as the rightful heir and successor; all depended on his death, he intimates: from whence it appears that Abarbinel is wrong in suggesting that Absalom did not design to take away the life of his father, only to secure the kingdom to himself in his father's lifetime, who he understood had disposed of it by his will to Solomon; but here Ahithophel plainly declares the intention of Absalom, nor would he have proposed in plain terms to take away the king's life, had Absalom been averse to it; and it is plain by what follows that the thing was pleasing to him:
[so] all the people shall be in peace; both parties coalesce under the government of Absalom, and live peaceably under it, and so an entire end of the war.
Barnes' Notes on the Bible
The man whom thou seekest - namely, David. Ahithophel means to say: “If I can only smite David, there will be no civil war, all the people will peaceably submit.”
Clarke's Notes on the Bible
Verse 2 Samuel 17:3. The man whom thou seekest is as if all returned — Only secure David, and all Israel will be on thy side. He is the soul of the whole; destroy him, and all the rest will submit.