the Third Week after Easter
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Chinese NCV (Simplified)
ææ¯è³è®°ä¸ 24:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
大 卫 数 点 百 姓 以 後 , 就 心 中 自 责 , 祷 告 耶 和 华 说 : 我 行 这 事 大 有 罪 了 。 耶 和 华 啊 , 求 你 除 掉 仆 人 的 罪 孽 , 因 我 所 行 的 甚 是 愚 昧 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
David's heart: 1 Samuel 24:5, John 8:9, 1 John 3:20, 1 John 3:21
I have sinned: 2 Samuel 12:13, 1 Chronicles 21:8, 2 Chronicles 32:26, Job 33:27, Job 33:28, Psalms 32:5, Proverbs 28:13, Micah 7:8, Micah 7:9, 1 John 1:9
take away: Job 7:21, Hosea 14:2, John 1:29
foolishly: 2 Samuel 12:13, Deuteronomy 32:6, 1 Samuel 13:13, 1 Samuel 26:21, 2 Chronicles 16:9, Mark 7:22, Titus 3:3
Reciprocal: Leviticus 4:22 - a ruler hath sinned Numbers 12:11 - lay not Judges 10:15 - We have sinned 2 Samuel 24:17 - I have sinned 2 Chronicles 16:10 - wroth 2 Chronicles 32:25 - General Job 2:10 - as one Job 40:4 - Behold Jeremiah 14:20 - for Habakkuk 3:2 - in wrath Mark 14:72 - Peter Ephesians 5:15 - not Hebrews 9:26 - he appeared
Cross-References
Terah took his son Abram, his grandson Lot (Haran's son), and his daughter-in-law Sarai (Abram's wife) and moved out of Ur of Babylonia. They had planned to go to the land of Canaan, but when they reached the city of Haran, they settled there.
Abraham said to his oldest servant, who was in charge of everything he owned, "Put your hand under my leg.
Instead, go back to my country, to the land of my relatives, and get a wife for my son Isaac."
The servant said to him, "What if this woman does not want to return with me to this land? Then, should I take your son with me back to your homeland?"
Abraham said to him, "No! Don't take my son back there.
If the girl won't come back with you, you will be free from this promise. But you must not take my son back there."
So the servant put his hand under his master's leg and made a promise to Abraham about this.
The servant took ten of Abraham's camels and left, carrying with him many different kinds of beautiful gifts. He went to Northwest Mesopotamia to Nahor's city.
After the camels had finished drinking, he gave Rebekah a gold ring weighing one-fifth of an ounce and two gold arm bracelets weighing about four ounces each.
He asked, "Who is your father? Is there a place in his house for me and my men to spend the night?"
Gill's Notes on the Bible
And David's heart smote him, after that had numbered the people,.... For nine or ten months his conscience lay asleep, but now the thing was done, it is awakened, and accuses him for it, and he repents of it; now he began to see the pride and haughtiness of his heart; his vanity and confidence in the creature, which led him to it; aggravated by doing it without seeking to know the mind of God, and without giving him his due, the half shekel, according to the law, Exodus 30:12; intent only upon increasing his own revenue, as some think, intending to impose a poll tax upon the people when he had numbered them; and attempting to number a people who were not to be numbered; and numbering those who were under the age of twenty, and therefore the plague began before it was finished, 1 Chronicles 27:23;
and David said unto the Lord, I have sinned greatly in that I have done; he saw and owned his sin to be exceeding sinful, attended with very aggravating circumstances:
and now I beseech thee, Lord, take away the iniquity of thy servant; the guilt of it from his conscience, which lay heavy there, and suffer not the punishment it deserves to take place on him, but grant an application of pardon to him:
for I have done very foolishly; all sin is folly, and some sins are exceeding foolish, and so this appeared to David; or, "though I have done very foolishly" b, yet forgive my sin, see Psalms 38:5.
b כי "quamvis", so Goassius notes it may be rendered; so Pool.
Clarke's Notes on the Bible
Verse 2 Samuel 24:10. David said - I have sinned greatly — We know not exactly in what this sin consisted. I have already hinted, 2 Samuel 24:1, that probably David now began to covet an extension of empire, and purposed to unite some of the neighbouring states with his own; and having, through the suggestions of Satan or some other adversary, (for so the word implies,) given way to this covetous disposition, he could not well look to God for help, and therefore wished to know whether the thousands of Israel and Judah might be deemed equal to the conquests which he meditated. When God is offended and refuses assistance, vain is the help of man.