Lectionary Calendar
Monday, December 22nd, 2025
the Fourth Week of Advent
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Chinese NCV (Simplified)

帖撒罗尼迦后书 3:1

祈求主的道快快傳開最後,弟兄們,請為我們禱告,好叫主的道也像在你們那裡一樣快快傳開,得著榮耀,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Intercession;   Minister, Christian;   Thompson Chain Reference - Prayer;  

Dictionaries:

- Charles Buck Theological Dictionary - Worship of God;   Fausset Bible Dictionary - Intercession;   Thessalonians, the Epistles to the;   Holman Bible Dictionary - Jesus Christ;   Letter Form and Function;   2 Thessalonians;   Hastings' Dictionary of the Bible - Free;   Prayer;   Hastings' Dictionary of the New Testament - Brethren;   Fellowship;   Games;   Intercession;   Liberty (2);   Metaphor;   Thessalonians Epistles to the;  

Encyclopedias:

- International Standard Bible Encyclopedia - Course;   Games;  

Devotionals:

- Every Day Light - Devotion for March 4;  

Parallel Translations

Chinese Union (Simplified)
弟 兄 们 , 我 还 有 话 说 : 请 你 们 为 我 们 祷 告 , 好 叫 主 的 道 理 快 快 行 开 , 得 着 荣 耀 , 正 如 在 你 们 中 间 一 样 。

Contextual Overview

1 And now, brothers and sisters, pray for us that the Lord's teaching will continue to spread quickly and that people will give honor to that teaching, just as happened with you. 2 And pray that we will be protected from stubborn and evil people, because not all people believe. 3 But the Lord is faithful and will give you strength and will protect you from the Evil One. 4 The Lord makes us feel sure that you are doing and will continue to do the things we told you. 5 May the Lord lead your hearts into God's love and Christ's patience.

Bible Verse Review
  from Treasury of Scripure Knowledge

pray: Matthew 9:38, Luke 10:2, Romans 15:30, 2 Corinthians 1:11, Ephesians 6:19, Ephesians 6:20, Colossians 4:3, 1 Thessalonians 5:17, 1 Thessalonians 5:25, Hebrews 13:18, Hebrews 13:19

the word: Acts 6:7, Acts 12:24, Acts 13:49, Acts 19:20, 1 Corinthians 16:9, 2 Timothy 2:9

have free course: Gr. run

be: Psalms 138:2, Acts 13:48

even: 1 Thessalonians 1:5, 1 Thessalonians 2:1, 1 Thessalonians 2:13

Reciprocal: Psalms 45:4 - prosperously Psalms 90:17 - establish Psalms 147:15 - his word Isaiah 62:1 - Zion's Acts 19:17 - the name 1 Thessalonians 1:8 - from

Cross-References

Genesis 3:13
Then the Lord God said to the woman, "How could you have done such a thing?" She answered, "The snake tricked me, so I ate the fruit."
Genesis 3:15
I will make you and the woman enemies to each other. Your descendants and her descendants will be enemies. One of her descendants will crush your head, and you will bite his heel."
Ecclesiastes 4:10
If one falls down, the other can help him up. But it is bad for the person who is alone and falls, because no one is there to help.
Isaiah 27:1
At that time the Lord will punish Leviathan, the gliding snake. He will punish Leviathan, the coiled snake, with his great and hard and powerful sword. He will kill the monster in the sea.
Matthew 4:3
The devil came to Jesus to tempt him, saying, "If you are the Son of God, tell these rocks to become bread."
Matthew 4:6
The devil said, "If you are the Son of God, jump down, because it is written in the Scriptures: ‘He has put his angels in charge of you. They will catch you in their hands so that you will not hit your foot on a rock.'" Psalm 91:11–12
Matthew 4:9
The devil said, "If you will bow down and worship me, I will give you all these things."
Matthew 10:16
"Listen, I am sending you out like sheep among wolves. So be as clever as snakes and as innocent as doves.
2 Corinthians 11:14
This does not surprise us. Even Satan changes himself to look like an angel of light.
1 Peter 3:7
In the same way, you husbands should live with your wives in an understanding way, since they are weaker than you. But show them respect, because God gives them the same blessing he gives you—the grace that gives true life. Do this so that nothing will stop your prayers.

Gill's Notes on the Bible

Finally, brethren, pray for us,.... The apostle now proceeds to the last and closing part of the epistle, which respects church discipline, and the removing of disorderly persons from their communion; and introduces it with a request to pray for him, and the rest of his fellow ministers, particularly Silvanus and Timothy, who joined with him in this epistle: he signifies that nothing more remained; this was the last he had to say, that they, "the brethren", not the preachers of the word only, but the members of the church, would be solicitous for them at the throne of grace; as it becomes all the churches, and the several members of them, to pray for their ministers: with respect to their private studies, that they might be directed to suitable subjects; that their understandings might be opened to understand the Scriptures; that their gifts might be increased, and they be more and more fitted for public service: and with respect to their public ministrations, that they be brought forth in the fulness of the blessing of the Gospel of Christ; that they have a door of utterance given them to preach the Gospel freely and boldly, as it ought to be spoken; and that their ministry be blessed to saints and sinners: and with respect to the world, and their conduct in it, that they be kept from the evil of it, and so behave as to give none offence, that the ministry be not blamed; and that they be not allured by the flatteries, nor intimidated by the frowns of the world, but endure hardness as good soldiers of Christ: and with respect to their persons and state, that their souls may prosper, and that they may have much of the presence of God, and much spiritual joy, peace, comfort, and strength of faith; and that they may enjoy bodily health, and their lives be spared for further usefulness. This request is frequently urged by the apostle; which shows his sense of the importance of the work of the ministry, the insufficiency of men for it, the necessity of fresh supplies of grace, and the great usefulness of prayer. The particular petitions he would have put up follow,

that the word of the Lord may have free course. By "the word of the Lord", or "of God", as the Vulgate Latin and Ethiopic versions read, is meant the Gospel; which is of God, and not of man, comes by the Lord Jesus Christ, and is concerning him, his person and offices, and concerning peace, pardon, righteousness, life, and salvation by him, as the subject matter of it: and the request is, that this might "have free course": or "might run": be propagated and spread far and near: the ministry of the word is a course or race, and ministers are runners in it, having their feet shod with the preparation of the Gospel of peace; which is the message they are sent with, and the errand they run upon: which comes from heaven, and is to be carried into all the world, and spread: Satan and his emissaries do all they can to hinder the progress of it; God only can remove all obstructions and impediments; when he works none can let; all mountains become a plain before Zerubbabel. Wherefore the apostle directs to pray to him for it, with what follows,

and be glorified, even as it is with you; the Gospel is glorified when it is attended upon by large numbers, and is heard with a becoming reverence; when it is received in the love of it, is greatly prized and highly esteemed; when it is cordially embraced, and cheerfully obeyed. It is glorified when sinners are converted by it, and the lives of the professors of it are agreeably to it; and thus it was glorified in these several instances at Thessalonica; and therefore the apostle puts them upon praying, that it might be so elsewhere, as there; even "everywhere", as the Syriac version adds.

Barnes' Notes on the Bible

Finally, brethren, pray for us - That is, for Paul, Silas, and Timothy, then engaged in arduous labors at Corinth. This request for the prayers of Christians is one which Paul often makes; see the notes, 1 Thessalonians 5:25.

That the word of the Lord may have free course - That is, the gospel. The margin is “run.” So also the Greek. The idea is, that it might meet with no obstruction, but that it might be carried abroad with the rapidity of a racer out of whose way every hindrance was removed. The gospel would spread rapidly in the earth if all the obstructions which men have put in its way were removed; and that they may be removed should be one of the constant subjects of prayer.

And be glorified - Be honored; or appear to be glorious.

As it is with you - It is evident from this that Paul met with some obstructions in preaching the gospel where he was then laboring. What they were, he mentions in the next verse. He was then at Corinth (see the introduction), and the history in the Acts of the Apostles informs us of the difficulties which he had to encounter there; see Acts 18:0.

Clarke's Notes on the Bible

CHAPTER III.

The apostle recommends himself and his brethren to the prayers

of the Church, that their preaching might be successful, and

that they might be delivered from wicked men, 1, 2.

Expresses his confidence in God and them, and prays that they

may patiently wait for the coming of Christ, 3-5.

Gives them directions concerning strict discipline in the

Church; and shows how he and his fellow labourers had behaved

among them, not availing themselves of their own power and

authority, 6-9.

Shows them how to treat disorderly and idle people, and not to

get weary in well doing, 10-13.

Directs them not to associate with those who obey not the orders

contained in this epistle, 14, 15,

Prays that they may have increasing peace, 16,

And concludes with his salutation and benediction, 17, 18.

NOTES ON CHAP. III.

Verse 2 Thessalonians 3:1. Finally, brethren — The words το λοιπον do not mean finally, but, furthermore-to come to a conclusion-what remains is this-I shall only add-any of these phrases expresses the sense of the original.

Pray for us — God, in the order of his grace and providence, has made even the success of his Gospel dependent, in a certain measure, on the prayers of his followers. Why he should do so we cannot tell, but that he has done so we know; and they are not a little criminal who neglect to make fervent supplications for the prosperity of the cause of God.

May have free course — They were to pray that the doctrine of the Lord, ὁ λογος του Κυριου, might run, τρεχη, an allusion to the races in the Olympic games: that, as it had already got into the stadium or race course, and had started fairly, so it might run on, get to the goal, and be glorified; i.e., gain the crown, appointed for him that should get first to the end of the course.


 
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