the Week of Proper 19 / Ordinary 24
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Chinese NCV (Simplified)
使å¾è¡ä¼ 3:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayParallel Translations
百 姓 都 看 见 他 行 走 , 赞 美 神 ;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Acts 14:11, Mark 2:11, Mark 2:12, Luke 13:17
Reciprocal: Acts 4:16 - a notable
Cross-References
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."
Then the Lord God said to the woman, "How could you have done such a thing?" She answered, "The snake tricked me, so I ate the fruit."
Then God said to the man, "You listened to what your wife said, and you ate fruit from the tree from which I commanded you not to eat. "So I will put a curse on the ground, and you will have to work very hard for your food. In pain you will eat its food all the days of your life.
You will sweat and work hard for your food. Later you will return to the ground, because you were taken from it. You are dust, and when you die, you will return to the dust."
The man named his wife Eve, because she was the mother of all the living.
The Lord God made clothes from animal skins for the man and his wife and dressed them.
Later, the Lord said to Cain, "Where is your brother Abel?" Cain answered, "I don't know. Is it my job to take care of my brother?"
The Lord came down to see the city and the tower that the people had built.
The angel said, "Hagar, Sarai's slave girl, where have you come from? Where are you going?" Hagar answered, "I am running away from my mistress Sarai."
Gill's Notes on the Bible
And all the people,.... That were in the temple,
saw him walking; who before lay on a couch, or on the ground, and was so lame, that he was obliged to be carried;
and praising God; for this miraculous cure. The Arabic version renders it, "saw him walking to praise God": that is, entering into the temple with the apostles, in order to offer up the sacrifice of praise to God there.
Barnes' Notes on the Bible
And all the people ... - The people who had been accustomed to see him sit in a public place.
And they knew ... - In this they could not be deceived; they had seen him a long time, and now they saw the same man expressing his praise to God for complete recovery. The particulars in this miracle are the following, and they are as far as possible from any appearance of imposture:
1. The man had been afficated from a child. This was known to all the people. At this time he was 40 years of age, Acts 4:22.
2. He was not an impostor. If he had pretended lameness, it is wonderful that he had not been detected before, and not have been suffered to occupy a place thus in the temple.
3. The apostles had no agency in placing him there. They had not seen him before. There was manifestly no collusion or agreement with him to attempt to impose on the people.
4. The man himself was convinced of the miracle, and did not doubt that the power by which he had been healed was of God.
5. The people were convinced of the same thing. They saw the effects; they had known him well; they had had every opportunity to know that he was diseased, and they were now satisfied that he was restored. There was no possibility of deception in the case. It was not merely the friends of Jesus that saw this; not those who had an interest in the miracle, but those who had been his enemies, and who had just before been engaged in putting him to death. Let this miracle be compared, in these particulars, with those pretended miracles which have been affirmed to have been performed in defense of other systems of religion, and it will be seen at once that in these there is every appearance of sincerity, honesty, and truth; in them, every mark of deception, fraud, and imposition. (See Paley’s “Evidences of Christianity,” proposition ii. chapter ii.)
Clarke's Notes on the Bible
Verse Acts 3:9. And all the people saw him — The miracle was wrought in the most public manner, and in the most public place, and in a place where the best judgment could be formed of it; for, as it was a Divine operation, the priests, c., were the most proper persons to judge of it and under their notice it was now wrought.