Lectionary Calendar
Saturday, September 20th, 2025
the Week of Proper 19 / Ordinary 24
Attention!
For 10¢ a day you can enjoy StudyLight.org ads
free while helping to build churches and support pastors in Uganda.
Click here to learn more!

Read the Bible

Chinese NCV (Simplified)

使徒行传 4:14

又看見那醫好了的人,和他們一同站著,就沒有話可辯駁。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Caiaphas;   Government;   John;   Persecution;   Peter;   Priest;   Thompson Chain Reference - Living Witnesses;   Men;   Silence-Speech;   Silenced, Men;   Testimony, Religious;   Witnessing to the Truth;  

Dictionaries:

- American Tract Society Bible Dictionary - Peter;   Bridgeway Bible Dictionary - John the apostle;   Easton Bible Dictionary - Sanhedrim;   Holman Bible Dictionary - Acts;   Sanhedrin;   Hastings' Dictionary of the Bible - Mark, Gospel According to;   Peter;   Sadducees;   Sanhedrin;   Hastings' Dictionary of the New Testament - Holy Spirit;   Morrish Bible Dictionary - Sanhedrin or Sanhedrim;  

Parallel Translations

Chinese Union (Simplified)
又 看 见 那 治 好 了 的 人 和 他 们 一 同 站 着 , 就 无 话 可 驳 。

Contextual Overview

5 The next day the rulers, the elders, and the teachers of the law met in Jerusalem. 6 Annas the high priest, Caiaphas, John, and Alexander were there, as well as everyone from the high priest's family. 7 They made Peter and John stand before them and then asked them, "By what power or authority did you do this?" 8 Then Peter, filled with the Holy Spirit, said to them, "Rulers of the people and you elders, 9 are you questioning us about a good thing that was done to a crippled man? Are you asking us who made him well? 10 We want all of you and all the people to know that this man was made well by the power of Jesus Christ from Nazareth. You crucified him, but God raised him from the dead. This man was crippled, but he is now well and able to stand here before you because of the power of Jesus. 11 Jesus is ‘the stone that you builders rejected, which has become the cornerstone.' Psalm 118:22 12 Jesus is the only One who can save people. No one else in the world is able to save us." 13 The leaders saw that Peter and John were not afraid to speak, and they understood that these men had no special training or education. So they were amazed. Then they realized that Peter and John had been with Jesus. 14 Because they saw the healed man standing there beside the two apostles, they could say nothing against them.

Bible Verse Review
  from Treasury of Scripure Knowledge

beholding: Acts 4:10, Acts 3:8-12

they: Acts 4:16, Acts 4:21, Acts 19:36

Reciprocal: Matthew 14:36 - perfectly Matthew 22:46 - no Matthew 27:42 - saved Mark 6:2 - From John 9:19 - Is this John 12:9 - General Acts 3:10 - they knew

Cross-References

Genesis 4:5
but he did not accept Cain and his gift. So Cain became very angry and felt rejected.
Genesis 4:6
The Lord asked Cain, "Why are you angry? Why do you look so unhappy?
Genesis 4:11
And now you will be cursed in your work with the ground, the same ground where your brother's blood fell and where your hands killed him.
Genesis 4:12
You will work the ground, but it will not grow good crops for you anymore, and you will wander around on the earth."
Genesis 4:13
Then Cain said to the Lord , "This punishment is more than I can stand!
Genesis 4:14
Today you have forced me to stop working the ground, and now I must hide from you. I must wander around on the earth, and anyone who meets me can kill me."
Genesis 4:15
The Lord said to Cain, "No! If anyone kills you, I will punish that person seven times more." Then the Lord put a mark on Cain warning anyone who met him not to kill him.
Genesis 4:16
So Cain went away from the Lord and lived in the land of Nod, east of Eden.
Genesis 4:20
Adah gave birth to Jabal, who became the first person to live in tents and raise cattle.
Genesis 4:24
If Cain's killer is punished seven times, then Lamech's killer will be punished seventy-seven times."

Gill's Notes on the Bible

And beholding the man which was healed,.... Who either was taken into custody, and brought before the sanhedrim, along with the apostles; or rather, who came here of his own accord to be witness for them: for he was

standing with them; in company with them, and close by them, and on their side; and so they could, and did point and appeal unto him, who was ready to justify, that it was not by the use of medicine, or of magic art, or in the name of Satan or Beelzebub, but by the name of Jesus Christ of Nazareth, that his cure was wrought:

they could say nothing against it; they could not gainsay the fact, for the man was before them, perfectly well, whom they personally knew, by his lying so long at the gate of the temple; they knew that he had been lame from his mother's womb, who was now above forty years of age; and they could say nothing against the manner of his cure, who was present to attest it; nor could they say anything against them; the apostles, as the Syriac, Arabic, and Ethiopic versions read; they could not blame them for doing it, it being a good deed, nor charge them with fraud and imposture.

Barnes' Notes on the Bible

They could say nothing ... - The presence of the man that was healed was an unanswerable fact in proof of the truth of what the apostles alleged. The miracle was so public, clear, and decisive; the man that was healed was so well known, that there was no evasion or subterfuge by which they could escape the conclusion to which the apostles were conducting them. It evinced no little gratitude in the man that was healed that he was present on this occasion, and showed that he was deeply interested in what befell his benefactors. The miracles of Jesus and his apostles were such that they could not be denied, and hence, the Jews did not attempt to deny that they performed them. Compare Matthew 12:24; John 11:45-46; Acts 19:36.

Clarke's Notes on the Bible

Verse Acts 4:14. They could say nothing against it. — They could not gainsay the apostolic doctrine, for that was supported by the miraculous fact before them. If the doctrine be false, the man cannot have been miraculously healed: if the man be miraculously healed, then the doctrine must be true that it is by the name of Jesus of Nazareth that he has been healed. But the man is incontestably healed; therefore the doctrine is true.


 
adsfree-icon
Ads FreeProfile