歌罗西书 1:26

Chinese NCV (Simplified)

Parallel Translations

Chinese Union (Simplified)
这 道 理 就 是 历 世 历 代 所 隐 藏 的 奥 秘 ； 但 如 今 向 他 的 圣 徒 显 明 了 。

Contextual Overview

¹² And you will joyfully give thanks to the Father who has made you able to have a share in all that he has prepared for his people in the kingdom of light. ¹³ God has freed us from the power of darkness, and he brought us into the kingdom of his dear Son. ¹⁴ The Son paid for our sins, and in him we have forgiveness. ¹⁵ No one can see God, but Jesus Christ is exactly like him. He ranks higher than everything that has been made. ¹⁶ Through his power all things were made—things in heaven and on earth, things seen and unseen, all powers, authorities, lords, and rulers. All things were made through Christ and for Christ. ¹⁷ He was there before anything was made, and all things continue because of him. ¹⁸ He is the head of the body, which is the church. Everything comes from him. He is the first one who was raised from the dead. So in all things Jesus has first place. ¹⁹ God was pleased for all of himself to live in Christ. ²⁰ And through Christ, God has brought all things back to himself again—things on earth and things in heaven. God made peace through the blood of Christ's death on the cross. ²¹ At one time you were separated from God. You were his enemies in your minds, and the evil things you did were against God.

Bible Verse Review
  from Treasury of Scripure Knowledge

the mystery: Romans 16:25, Romans 16:26, 1 Corinthians 2:7, Ephesians 3:3-10

now: Psalms 25:14, Matthew 13:11, Mark 4:11, Luke 8:10, 2 Timothy 1:10

Reciprocal: Deuteronomy 30:11 - it is not hidden Proverbs 8:6 - for Isaiah 64:4 - have not Matthew 11:11 - greater Matthew 13:35 - I will utter Matthew 16:17 - but Matthew 20:7 - Because John 15:15 - all Acts 13:41 - for 1 Corinthians 4:1 - mysteries 1 Corinthians 13:2 - understand 1 Corinthians 14:2 - howbeit Ephesians 1:9 - made Ephesians 3:9 - hid Ephesians 6:19 - the mystery Colossians 4:3 - the mystery 1 Peter 1:20 - verily

Cross-References

Genesis 1:2
The earth was empty and had no form. Darkness covered the ocean, and God's Spirit was moving over the water.

Genesis 1:4
God saw that the light was good, so he divided the light from the darkness.

Genesis 1:6
Then God said, "Let there be something to divide the water in two."

Genesis 1:8
God named the air "sky." Evening passed, and morning came. This was the second day.

Genesis 1:9
Then God said, "Let the water under the sky be gathered together so the dry land will appear." And it happened.

Genesis 1:20
Then God said, "Let the water be filled with living things, and let birds fly in the air above the earth."

Genesis 1:24
Then God said, "Let the earth be filled with animals, each producing more of its own kind. Let there be tame animals and small crawling animals and wild animals, and let each produce more of its kind." And it happened.

Genesis 1:28
God blessed them and said, "Have many children and grow in number. Fill the earth and be its master. Rule over the fish in the sea and over the birds in the sky and over every living thing that moves on the earth."

Genesis 1:29
God said, "Look, I have given you all the plants that have grain for seeds and all the trees whose fruits have seeds in them. They will be food for you.

Genesis 3:22
Then the Lord God said, "Humans have become like one of us; they know good and evil. We must keep them from eating some of the fruit from the tree of life, or they will live forever."

Gill's Notes on the Bible

[Even] the mystery which hath been hid from ages and generations,.... This is said, as explanative of the word of God; signifying that he did not mean the Scriptures in general, which are the word of God, and every part of them; some part of which is historical, another prophetical, another practical, and another doctrinal; nor the law, which also is the word of God, but the Gospel, called "the mystery", as it often is; because it contains things, which, though revealed, are mysteries to a natural man; and even to enlightened persons, who have the clearest view of them, the "modus" of them is not to be accounted for; such as the doctrines of the Trinity, of the union of the two natures in Christ, the incarnation of the Son of God, the union and communion of the church with Christ, the resurrection of the dead, c. And though perhaps great and special regard may be here had to the calling of the Gentiles, which, though revealed in the prophecies of the Old Testament, was in a great measure hid in them, and not so clearly known in ages and generations past as now, yet the whole may be applied to the Gospel mystery in general which was first hid in the heart of God, in his thoughts and purposes, in his counsel and covenant, and in his Son, in whom are hid all the treasures of wisdom and knowledge; and then in the ceremonies and shadows of the law, which but few had any insight into, and discerning of; and, during that dispensation, was wholly hid from the Gentiles; and but in part known by the Jews, and but by a few, and comparatively by them very darkly; and not so clearly by the angels themselves, who pry into these mysteries, and now, under the Gospel dispensation, learn from the church the manifold wisdom of God; and indeed it was hidden from all men, Jews and Gentiles, in a state of nature, and even from the wise and prudent of this world:

but now is made manifest to his saints; now under the Gospel dispensation, since the coming of Christ; there is an external revelation of the Gospel by him, more clearly, by whom grace and truth came, called the revelation of Christ; and an internal revelation of it by his Spirit, who is the spirit of wisdom and revelation, in the knowledge of him; which is made to saints, the holy apostles and prophets, who are the saints to whom this faith, and the mystery of it, were first delivered with so much power and evidence; and to all the elect of God, whom he has separated for himself in eternal election; whom Christ has sanctified by his blood, and to whom he is made sanctification; and who are called with an holy calling, have principles of grace and holiness wrought in them by the Spirit of God, and therefore called "his" saints; these have only a spiritual discerning of the Gospel, for the natural man neither knows nor receives it.

Barnes' Notes on the Bible

Even the mystery - To make that mystery fully known. See this explained in the notes at Ephesians 3:2-9. The great doctrine that salvation was to be proclaimed to all mankind, Paul says, had been concealed for many generations. Hence, it was called a mystery, or a hidden truth.

But now is made manifest to his saints - It was communicated especially to the apostles who were appointed to proclaim it, and through them to all the saints. Paul says that he regarded himself as specially called to make this truth known, as far as possible, to mankind.

Clarke's Notes on the Bible

Verse 26. The mystery which hath been hid — The mystery is this: that God had designed to grant the Gentiles the same privileges with the Jews, and make them his people who were not his people. That this is what St. Paul means by the mystery, see Ephesians 3:3, c.

Made manifest to his saints — It is fully known to all who have embraced the doctrine of Christ crucified to all Christians.