Lectionary Calendar
Friday, September 5th, 2025
the Week of Proper 17 / Ordinary 22
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Chinese NCV (Simplified)

歌罗西书 2:22

(這一切東西,一經使用,就都朽壞了。)這些規條是照著人的命令和教訓而定的,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Asceticism;   Commandments;   Doctrines;   Law;   Ordinance;   Works;   Thompson Chain Reference - Human;   Precepts, Human;   Torrey's Topical Textbook - Defilement;  

Dictionaries:

- Bridgeway Bible Dictionary - Ethics;   Paul;   World;   Baker Evangelical Dictionary of Biblical Theology - Corinthians, First and Second, Theology of;   Denial;   Magic;   Myth;   Fausset Bible Dictionary - Colosse;   Cross;   Essenes;   Fable;   Fasting;   Flesh;   Laodicea;   Simeon;   Holman Bible Dictionary - Colossians;   Sabbath;   Hastings' Dictionary of the Bible - Clean and Unclean;   Doctrine;   Gnosticism;   Knowledge;   Law;   Hastings' Dictionary of the New Testament - Abuse, Abusers;   Colossians, Epistle to the;   Judaizing;   Law;   Mortify;   Purity (2);   Quotations;   Teaching ;   Timothy and Titus Epistles to;   Morrish Bible Dictionary - Altar;   Smith Bible Dictionary - Philosophy;   Watson's Biblical & Theological Dictionary - Elements;  

Encyclopedias:

- The Jewish Encyclopedia - Saul of Tarsus;  

Parallel Translations

Chinese Union (Simplified)
这 都 是 照 人 所 吩 咐 、 所 教 导 的 。 说 到 这 一 切 , 正 用 的 时 候 就 都 败 坏 了 。

Contextual Overview

16 So do not let anyone make rules for you about eating and drinking or about a religious feast, a New Moon Festival, or a Sabbath day. 17 These things were like a shadow of what was to come. But what is true and real has come and is found in Christ. 18 Do not let anyone disqualify you by making you humiliate yourself and worship angels. Such people enter into visions, which fill them with foolish pride because of their human way of thinking. 19 They do not hold tightly to Christ, the head. It is from him that all the parts of the body are cared for and held together. So it grows in the way God wants it to grow. 20 Since you died with Christ and were made free from the ruling spirits of the world, why do you act as if you still belong to this world by following rules like these: 21 "Don't handle this," "Don't taste that," "Don't even touch that thing"? 22 These rules refer to earthly things that are gone as soon as they are used. They are only human commands and teachings. 23 They seem to be wise, but they are only part of a human religion. They make people pretend not to be proud and make them punish their bodies, but they do not really control the evil desires of the sinful self.

Bible Verse Review
  from Treasury of Scripure Knowledge

to: Mark 7:18, Mark 7:19, John 6:27, 1 Corinthians 6:13

after: Isaiah 29:13, Isaiah 29:18, Daniel 11:37, Matthew 15:3-9, Mark 7:7-13, Titus 1:14, Revelation 17:18

Reciprocal: Genesis 9:3 - even Matthew 15:17 - that Colossians 2:8 - after the tradition Colossians 2:23 - will

Cross-References

Genesis 2:8
Then the Lord God planted a garden in the east, in a place called Eden, and put the man he had formed into it.
Genesis 2:9
The Lord God caused every beautiful tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree that gives life and also the tree that gives the knowledge of good and evil.
Genesis 2:19
From the ground God formed every wild animal and every bird in the sky, and he brought them to the man so the man could name them. Whatever the man called each living thing, that became its name.
Psalms 127:1

A song for going up to worship. Of Solomon.

If the Lord doesn't build the house, the builders are working for nothing. If the Lord doesn't guard the city, the guards are watching for nothing.
Proverbs 18:22
When a man finds a wife, he finds something good. It shows that the Lord is pleased with him.
Proverbs 19:14
Houses and wealth are inherited from parents, but a wise wife is a gift from the Lord .
1 Timothy 2:13
because Adam was formed first and then Eve.
Hebrews 13:4
Marriage should be honored by everyone, and husband and wife should keep their marriage pure. God will judge as guilty those who take part in sexual sins.

Gill's Notes on the Bible

Which all are to perish with the using,.... Meaning either the ordinances concerning touching, tasting, and handling, which bring destruction and death on them that use them, and comply with them, in order to obtain righteousness and life; for instead of enjoying salvation through them, they were the cause of damnation to them. Or rather the meats not to be touched, tasted, or handled; these are in their own nature perishing things, and perish by being used; they are only of service to the body, and can be of none to the soul; the using of them cannot defile the man, nor an abstinence from them sanctify him, or commend him to God; they only relate to this present life, and will cease with it, and can have no manner of influence on the spiritual and eternal concerns of men: and besides, the ordinances concerning them are not of God, but are

after the commandments and doctrines of men; for so even the ceremonial law, being now abolished, though originally of God, yet the imposition of it, as necessary to salvation, was a commandment and doctrine of man's; and particularly the traditions of the elders, and the various rules and decrees, which the doctors among the Jews obliged men to regard, were human inventions and devices: and this is another reason the apostle makes use of to dissuade from any regard unto them; for whatever is of man, and not of God, in religious worship, ought to be rejected.

Barnes' Notes on the Bible

Which all are to perish with the using - This is commonly marked as a part of the parenthesis, or the quotation; and there is considerable difficulty in ascertaining its true meaning. It seems most probable that these are the words of the apostle himself, thrown in in the rapidity of composition, and that they are not to be connected with the phrase “touch not,” etc. If so, the idea is, that it cannot be of so much consequence as the Jewish teachers supposed, to mark distinctly the difference between meats and drinks. They were all to perish with the use of them. Nothing was permanent about them. It could really then be of no great importance what was eaten, or what was drunk, provided it was not in itself injurious. These ordinances had a value among the Hebrews when it was designed to keep them as a distinct people; but they had no value in themselves, so as to make them binding on all mankind. To suppose this, was the common error of the Jews; and hence, the apostle so frequently labored to show that the Jewish rites had no permanent value; see the Romans 14:1-6 notes; 1 Corinthians 8:1-13, note; compare the notes at Matthew 15:17-18. According to this interpretation, Colossians 2:21 should be regarded as expressing the common maxim of the Jewish teachers, and the clause before us as the words of the apostle, and should be marked as a parenthesis. So it is marked in Hahn’s Ed. of the New Testament.

After the commandments and doctrines of men - Many of the ordinances on which the Jews insisted were those which were handed down by tradition. They depended on human authority only, and of course, should not bind the conscience. Others take the words here to mean, “All which things tend to the corruption of religion (Doddridge), or are cause of destruction or condemnation (Robinson, Lexicon), by the use of these things, according to the commandments and doctrines of these men.”

Clarke's Notes on the Bible

Verse 22. Which all are to perish with the using — These are not matters of eternal moment; the different kinds of meats were made for the body, and go with it into corruption: in like manner, all the rites and ceremonies of the Jewish religion now perish, having accomplished the end of their institution; namely, to lead us to Christ, that we might be justified by faith.

After the commandments and doctrines of men? — These words should follow the 20th verse, Colossians 2:20 of which they form a part; and it appears from them that the apostle is here speaking of the traditions of the elders, and the load of cumbrous ceremonies which they added to the significant rites prescribed by Moses.


 
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