the Third Week after Easter
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Chinese NCV (Simplified)
ç³å½è®° 10:7
Bible Study Resources
Concordances:
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他 们 从 那 里 起 行 , 到 了 谷 歌 大 , 又 从 谷 歌 大 到 了 有 溪 水 之 地 的 约 巴 他 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Numbers 33:32 - General Numbers 33:33 - Jotbathah
Cross-References
The first river, named Pishon, flows around the whole land of Havilah, where there is gold.
When the queen of Sheba heard about Solomon, she came to test him with hard questions.
Let the kings of Tarshish and the faraway lands bring him gifts. Let the kings of Sheba and Seba bring their presents to him.
This is a message about Arabia: A group of traders from Dedan spent the night near some trees in Arabia.
"‘People of Rhodes became merchants for you, selling your goods on many coastlands. They brought back ivory tusks and valuable black wood as your payment.
"‘The merchants of Sheba and Raamah became merchants for you. They traded your goods for all the best spices, valuable gems, and gold.
Gill's Notes on the Bible
From thence they journeyed unto Gudgodah,.... Which Jarchi takes to be the same with Horhagidgad, and so do most; see
Numbers 33:32, but Aben Ezra says it is not, but is a general name, including Zalmonah, Punon, and Oboth, places the Israelites came to after they removed from Mount Hor, where Aaron died; see
Numbers 33:41
and from Gudgodah to Jotbath, a land of rivers of waters; which the above writer takes to be the same with Beer, the well, Numbers 21:16 and by this description of it, it was a place where there was much water.
Barnes' Notes on the Bible
These verses are closely connected with the preceding chapter, and state very briefly the results of the intercession of Moses recorded in Deuteronomy 9:25-29. The people are reminded that all their blessings and privileges, forfeited by apostasy as soon as bestowed, were only now their own by a new and most unmerited act of grace on the part of God, won from Him by the self-sacrificing mediation of Moses himself Deuteronomy 10:10.
Deuteronomy 10:1-5. The order for making the ark and tabernacle was evidently given before the apostasy of the people (Exo. 25ff); but the tables were not put in the ark until the completion and dedication of the tabernacle Exodus 40:0. But here as elsewhere (compare the Deuteronomy 9:1 note) Moses connects transactions closely related to each other and to his purpose without regard to the order of occurrence.
Deuteronomy 10:6
There Aaron died - i. e., while the people were encamped in Mosera or Moseroth. In Deuteronomy 32:50; as well as in Numbers 20:25 ff Mount Hor is assigned as the place of Aaron’s death. It is plain then that Moserah was in the neighborhood of Mount Hor. The appointment of Eleazar to minister in place of Aaron, is referred to as a proof of the completeness and fulness of the reconciliation effected between God and the people by Moses. Though Aaron was sentenced to die in the wilderness for his sin at Meribah, yet God provided for the perpetuation of the high priesthood, so that the people would not suffer. Compare Deuteronomy 9:20 and note.
Deuteronomy 10:8
At that time - i. e., that of the encampment at Sinai, as the words also import in Deuteronomy 10:1. Throughout the passage the time of the important events at Sinai is kept in view; it is reverted to as each incident is brought forward by Moses, alluded to sufficiently for his purpose, and dismissed.
Moses is evidently here speaking of the election by God of the tribe of Levi at large, priests and others also, for His own service.