the Week of Proper 19 / Ordinary 24
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Chinese NCV (Simplified)
ç³å½è®° 17:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
你 就 要 将 行 这 恶 事 的 男 人 或 女 人 拉 到 城 门 外 , 用 石 头 将 他 打 死 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
stone them: Deuteronomy 13:10, Deuteronomy 13:11, Deuteronomy 21:21, Deuteronomy 22:21, Deuteronomy 22:24, Leviticus 24:14, Leviticus 24:16, Joshua 7:25
Reciprocal: Genesis 34:20 - the gate Leviticus 20:2 - the people Deuteronomy 17:2 - man Ruth 4:1 - to the gate Hebrews 2:2 - every
Cross-References
I will make an agreement between us, and I will make you the ancestor of many people."
"I am making my agreement with you: I will make you the father of many nations.
God said to Abraham, "I will change the name of Sarai, your wife, to Sarah.
But I will make my agreement with Isaac, the son whom Sarah will have at this same time next year."
Then Abraham gathered Ishmael, all the males born in his camp, and the slaves he had bought. So that day Abraham circumcised every man and boy in his camp as God had told him to do.
Then the man said, "Your name will no longer be Jacob. Your name will now be Israel, because you have wrestled with God and with people, and you have won."
These are the names of the men Moses sent to explore the land. (Moses gave Hoshea son of Nun the new name Joshua.)
The Lord sent word through Nathan the prophet to name the baby Jedidiah, because the Lord loved the child.
"You are the Lord , the God who chose Abram and brought him out of Ur in Babylonia and named him Abraham.
Your names will be like curses to my servants, and the Lord God will put you to death. But he will call his servants by another name.
Gill's Notes on the Bible
Thou shall bring forth that man or that woman which have committed the wicked thing,.... Idolatry in any of the above instances: this must be supposed to be done after he or she have been had before a court of judicature, and have been tried and found guilty, and sentence passed on them, then they were to be brought forth to execution:
unto thy gates; the Targum of Jonathan says, unto the gates of your sanhedrim, or court of judicature; but Jarchi observes, that this is a mistake of the paraphrase, for he says, we are taught by tradition that "thy gate" is the gate in which he has served or committed idolatry; and so says Maimonides d, they do not stone a man but at the gate where he served or worshipped; but if the greatest part of the city are Heathens, they stone him at the door of the sanhedrim; and this is received from tradition, that "to thy gates" is the gate at which he served, and not where his judgment is finished:
[even] that man or that woman; this is repeated, and the woman as well as the man is expressed, to show that no compassion is to be had on her as is usual, nor to be spared on account of the weakness and tenderness of her sex, but she as well as the man must be brought forth and executed according to her sentence, without any mercy shown; and this is observed to show the resentment of the divine Majesty, and his indignation at this sin:
and shalt stone them with stones until they die; of the manner of stoning men and women, :-.
d Hilchot Sanhedrin, c. 15. sect. 2.
Barnes' Notes on the Bible
Compare Deuteronomy 13:1 ff. Here special reference is made to the legal forms to be adopted, Deuteronomy 17:5-7. The sentence was to be carried into effect at “the gates” (compare Genesis 19:1 note) of the town in which the crime was committed; because, as “all the people” were to take a part, an open space would be requisite for the execution. Note the typical and prophetical aspect of the injunction; compare Acts 7:58; Hebrews 13:12.