Lectionary Calendar
Saturday, September 13th, 2025
the Week of Proper 18 / Ordinary 23
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Read the Bible

Chinese NCV (Simplified)

申命记 19:10

免得無辜人的血,流在耶和華你的 神要賜給你作產業的地上,以致流人血的罪歸在你身上。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Avenger of Blood;   Homicide;   Refuge;   Thompson Chain Reference - Blood;   Innocent Blood;  

Dictionaries:

- American Tract Society Bible Dictionary - Murder;   Refuge, Cities of;   Baker Evangelical Dictionary of Biblical Theology - Kill, Killing;   Kinsman-Redeemer;   Motives;   Murder;   Punishment;   Charles Buck Theological Dictionary - Alms;   Easton Bible Dictionary - City;   Fausset Bible Dictionary - Law;   Holman Bible Dictionary - Avenger;   Bloodguilt;   Cities of Refuge;   Clean, Cleanness;   Crimes and Punishments;   Manslayer;   Hastings' Dictionary of the Bible - Crimes and Punishments;   Deuteronomy;   Kin;   Numbers, Book of;   Refuge, Cities of;   The Hawker's Poor Man's Concordance And Dictionary - Refuge;   Wilson's Dictionary of Bible Types - Blood;  

Encyclopedias:

- International Standard Bible Encyclopedia - Courts, Judicial;   Deuteronomy;   Homicide;   Law in the Old Testament;   Refuge, Cities of;   The Jewish Encyclopedia - Asylum;   Avenger of Blood;   Boundaries;  

Parallel Translations

Chinese Union (Simplified)
免 得 无 辜 之 人 的 血 流 在 耶 和 华 ─ 你   神 所 赐 你 为 业 的 地 上 , 流 血 的 罪 就 归 於 你 。

Contextual Overview

1 When the Lord your God gives you land that belongs to the other nations, nations that he will destroy, you will force them out and live in their cities and houses. 2 Then choose three cities in the middle of the land the Lord your God is giving you as your own. 3 Build roads to these cities, and divide the land the Lord is giving you into three parts so that someone who kills another person may run to these cities. 4 This is the rule for someone who kills another person and runs to one of these cities in order to save his life. But the person must have killed a neighbor without meaning to, not out of hatred. 5 For example, suppose someone goes into the forest with a neighbor to cut wood and swings an ax to cut down a tree. If the ax head flies off the handle, hitting and killing the neighbor, the one who killed him may run to one of these cities to save his life. 6 Otherwise, the dead person's relative who has the duty of punishing a murderer might be angry and chase him. If the city is far away, the relative might catch and kill the person, even though he should not be killed because there was no intent to kill his neighbor. 7 This is why I command you to choose these three cities. 8Carefully obey all these laws I'm giving you today. Love the Lord your God, and always do what he wants you to do. Then the Lord your God will enlarge your land as he promised your ancestors, giving you the whole land he promised to them. After that, choose three more cities of safety 10 so that innocent people will not be killed in your land, the land that the Lord your God is giving you as your own. By doing this you will not be guilty of allowing the death of innocent people. 11 But if a person hates his neighbor and, after hiding and waiting, attacks and kills him and then runs to one of these cities for safety,

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 19:13, Deuteronomy 21:8, 1 Kings 2:31, 2 Kings 21:16, 2 Kings 24:4, Psalms 94:21, Proverbs 6:17, Isaiah 59:7, Jeremiah 7:6, Jeremiah 7:7, Joel 3:19, Jonah 1:14, Matthew 27:4, Matthew 27:5

Reciprocal: Numbers 35:27 - he shall not be guilty of blood Deuteronomy 17:8 - between blood 2 Samuel 1:16 - Thy blood Jeremiah 22:3 - neither Jeremiah 26:15 - ye shall Matthew 27:25 - His

Gill's Notes on the Bible

That innocent blood be not shed,.... As it would be if such a slayer as before described was killed by the avenger of blood, before he could get to one of these cities of refuge, or supposing that they had not bean appointed, or a sufficient number of them:

which the Lord thy God giveth thee for an inheritance; to be enjoyed by them and their children after them, provided they did not defile it by their sins, but observed the commands of the Lord to obey them and

so blood be upon thee; the guilt of innocent blood crying for vengeance, as would be the case if such a man's blood was shed as before described; it seems as if the guilt would rather affect the whole land, for not having a proper provision of "asylums" for such persons, than the avenger of blood.

Barnes' Notes on the Bible

This and the next two chapters contain enactments designed to protect human life, and to impress its sanctity on Israel.

In Deuteronomy 19:1-13 the directions respecting the preparation of the roads to the cities of refuge, the provision of additional cities in case of an extension of territory, and the intervention of the elders as representing the congregation, are unique to Deuteronomy and supplementary to the laws on the same subject given in the earlier books (compare the marginal reference).

Deuteronomy 19:1, Deuteronomy 19:2

The three cities of refuge for the district east of Jordan had been already named. Moses now directs that when the territory on the west of Jordan had been conquered, a like allotment of three other cities in it should be made. This was accordingly done; compare Joshua 20:1 ff,

Deuteronomy 19:3

Thou shalt prepare thee a way - It was the duty of the Senate to repair the roads that led to the cities of refuge annually, and remove every obstruction. No hillock was left, no river over which there was not a bridge; and the road was at least 32 cubits broad. At cross-roads there were posts bearing the words Refuge, Refuge, to guide the fugitive in his flight. It seems as if in Isaiah 40:3 ff the imagery were borrowed from the preparation of the ways to the cities of refuge.

Deuteronomy 19:5

With the axe - literally, “with the iron.” Note the employment of iron for tools, and compare Deuteronomy 3:11 note.

Deuteronomy 19:8, Deuteronomy 19:9

Provision is here made for the anticipated enlargement of the borders of Israel to the utmost limits promised by God, from the river of Egypt to the Euphrates (Genesis 15:18, note; Exodus 23:31, note). This promise, owing to the sins of the people, did not receive its fulfillment until after David had conquered the Philistines, Syrians, etc.; and this but a transient one, for many of the conquered peoples regained independence on the dissolution of Solomon’s empire.


 
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