申命记 19:8

Chinese NCV (Simplified)

如果耶和華你的　神照著他向你列祖起過的誓，擴張你的境界，把他應許賜給你列祖的全地，都賜給了你，

Parallel Translations

Chinese Union (Simplified)
耶 和 华 ─ 你 　 神 若 照 他 向 你 列 祖 所 起 的 誓 扩 张 你 的 境 界 ， 将 所 应 许 赐 你 列 祖 的 地 全 然 给 你 ，

Contextual Overview

¹ When the Lord your God gives you land that belongs to the other nations, nations that he will destroy, you will force them out and live in their cities and houses. ² Then choose three cities in the middle of the land the Lord your God is giving you as your own. ³ Build roads to these cities, and divide the land the Lord is giving you into three parts so that someone who kills another person may run to these cities. ⁴ This is the rule for someone who kills another person and runs to one of these cities in order to save his life. But the person must have killed a neighbor without meaning to, not out of hatred. ⁵ For example, suppose someone goes into the forest with a neighbor to cut wood and swings an ax to cut down a tree. If the ax head flies off the handle, hitting and killing the neighbor, the one who killed him may run to one of these cities to save his life. ⁶ Otherwise, the dead person's relative who has the duty of punishing a murderer might be angry and chase him. If the city is far away, the relative might catch and kill the person, even though he should not be killed because there was no intent to kill his neighbor. ⁷ This is why I command you to choose these three cities. ⁸Carefully obey all these laws I'm giving you today. Love the Lord your God, and always do what he wants you to do. Then the Lord your God will enlarge your land as he promised your ancestors, giving you the whole land he promised to them. After that, choose three more cities of safety ¹⁰ so that innocent people will not be killed in your land, the land that the Lord your God is giving you as your own. By doing this you will not be guilty of allowing the death of innocent people. ¹¹ But if a person hates his neighbor and, after hiding and waiting, attacks and kills him and then runs to one of these cities for safety,

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 11:24, Deuteronomy 11:25, Deuteronomy 12:20, Genesis 15:18-21, Genesis 28:14, Exodus 23:31, Exodus 34:24, 1 Kings 4:21, Ezra 4:20

Reciprocal: Numbers 35:14 - three cities

Cross-References

Genesis 18:5
and I will get some bread for you so you can regain your strength. Then you may continue your journey." The three men said, "That is fine. Do as you said."

Genesis 19:31
One day the older daughter said to the younger, "Our father is old. Everywhere on the earth women and men marry, but there are no men around here for us to marry.

Genesis 19:38
The younger daughter also gave birth to a son and named him Ben-Ammi. He is the father of all the Ammonite people who are still living today.

Genesis 42:37
Then Reuben said to his father, "You may put my two sons to death if I don't bring Benjamin back to you. Trust him to my care, and I will bring him back to you."

Exodus 32:22
Aaron answered, "Don't be angry, master. You know that these people are always ready to do wrong.

Judges 9:15
"But the thornbush said to the trees, ‘If you really want to appoint me king over you, come and find shelter in my shade! But if not, let fire come out of the thornbush and burn up the cedars of Lebanon!'

Judges 19:24
Look, here are my daughter, who has never had sexual relations before, and the man's slave woman. I will bring them out to you now. Do anything you want with them, but don't do such a terrible thing to this man."

Isaiah 58:7
Share your food with the hungry and bring poor, homeless people into your own homes. When you see someone who has no clothes, give him yours, and don't refuse to help your own relatives.

Mark 9:6
Peter did not know what to say, because he and the others were so frightened.

Romans 3:8
It would be the same to say, "We should do evil so that good will come." Some people find fault with us and say we teach this, but they are wrong and deserve the punishment they will receive.

Gill's Notes on the Bible

And if the Lord thy God enlarge thy coast,.... Extend it further than it was upon their first settlement, even carry it as far as the river Euphrates, as in the times of Solomon, 1 Kings 4:21. Jarchi interprets it of such an enlargement as to give them the land of the Kenites, the Kenizzites and Kadmonites:

(as he hath sworn unto thy fathers), and give thee all the land which he promised to give unto thy, fathers: Abraham, Isaac, and Jacob; see

Genesis 15:19.

Barnes' Notes on the Bible

This and the next two chapters contain enactments designed to protect human life, and to impress its sanctity on Israel.

In Deuteronomy 19:1-13 the directions respecting the preparation of the roads to the cities of refuge, the provision of additional cities in case of an extension of territory, and the intervention of the elders as representing the congregation, are unique to Deuteronomy and supplementary to the laws on the same subject given in the earlier books (compare the marginal reference).

Deuteronomy 19:1, Deuteronomy 19:2

The three cities of refuge for the district east of Jordan had been already named. Moses now directs that when the territory on the west of Jordan had been conquered, a like allotment of three other cities in it should be made. This was accordingly done; compare Joshua 20:1 ff,

Deuteronomy 19:3

Thou shalt prepare thee a way - It was the duty of the Senate to repair the roads that led to the cities of refuge annually, and remove every obstruction. No hillock was left, no river over which there was not a bridge; and the road was at least 32 cubits broad. At cross-roads there were posts bearing the words Refuge, Refuge, to guide the fugitive in his flight. It seems as if in Isaiah 40:3 ff the imagery were borrowed from the preparation of the ways to the cities of refuge.

Deuteronomy 19:5

With the axe - literally, “with the iron.” Note the employment of iron for tools, and compare Deuteronomy 3:11 note.

Deuteronomy 19:8, Deuteronomy 19:9

Provision is here made for the anticipated enlargement of the borders of Israel to the utmost limits promised by God, from the river of Egypt to the Euphrates (Genesis 15:18, note; Exodus 23:31, note). This promise, owing to the sins of the people, did not receive its fulfillment until after David had conquered the Philistines, Syrians, etc.; and this but a transient one, for many of the conquered peoples regained independence on the dissolution of Solomon’s empire.