the Week of Proper 14 / Ordinary 19
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Read the Bible
Chinese NCV (Simplified)
申命记 2:23
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
从 迦 斐 托 出 来 的 迦 斐 托 人 将 先 前 住 在 乡 村 直 到 迦 萨 的 亚 卫 人 除 灭 , 接 着 居 住 。 )
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the Avims: Joshua 13:3, Avites
Azzah: 1 Kings 4:24, Jeremiah 25:20, Zephaniah 2:4, Zechariah 9:5, Gaza
the Caphtorims which came: Genesis 10:14, Jeremiah 47:4, Amos 9:7, Acts 17:26
Reciprocal: Numbers 12:16 - Hazeroth 1 Chronicles 1:12 - Caphthorim
Cross-References
Then the Lord God planted a garden in the east, in a place called Eden, and put the man he had formed into it.
The Lord God caused every beautiful tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree that gives life and also the tree that gives the knowledge of good and evil.
Then Laban said, "You are my own flesh and blood." Jacob stayed there a month.
"Ask the leaders of Shechem, ‘Is it better for the seventy sons of Gideon to rule over you or for one man to rule?' Remember, I am your relative."
Then all the tribes of Israel came to David at Hebron and said to him, "Look, we are your own family.
And say to Amasa, ‘You are part of my own family. May God punish me terribly if I don't make you commander of the army in Joab's place!'"
Gill's Notes on the Bible
And the Avim, which dwelt in Hazerim, even unto Azzah,.... The same with the Avites, who appear to have inhabited some part of the land of the Philistines, in which Azzah or Gaza was, which was one of the five lordships of the Philistines, Joshua 13:3. The word Hazerim signifies courts, and a learned man e interprets it of tents or huts placed in a square or circular form, so as to have an area in the middle; and in such the Avim may be supposed to dwell, while in Palestine, as far as Gaza:
the Caphtorim, which came from out of Caphtor, destroyed them; according to the Targums of Onkelos and Jonathan, and the Septuagint and Vulgate Latin versions, these were Cappadocians, that came out of Cappadocia; but it seems manifest that they were originally of Egypt, see Genesis 10:14 and Bochart f thinks they went from thence into that part of Cappadocia that was near Colchis; but things not answering their expectations, they returned, and drove out the Avim from their country:
and dwelt in their stead; Genesis 10:14- : Genesis 10:14- :. Though it seems as if they were not utterly destroyed, but some escaped into Assyria, and settled there, where was a place called Ava from them; and from whence they were sent by the king of Assyria to repeople the cities of Samaria, after the captivity of the ten tribes; see 2 Kings 17:24. Now these several instances are observed to encourage the children of Israel to hope and believe that they should be able to dispossess the Canaanites, and inherit their land; such dispossessions having been very frequent, when it was the will of God they should take place.
e Clayton's Chronology of the Hebrew Bible, p. 65. f Phaleg. l. 4. c. 32. col. 291, 292.
Barnes' Notes on the Bible
These verses, like Deuteronomy 2:10-12, are in all likelihood an addition made by a later reviser.
Deuteronomy 2:20
Zamzummims - A giant race usually identified with the Zuzims of Genesis 14:5.
Deuteronomy 2:23
The Avims which dwelt in Hazerim, even unto Azzah - Read (Gaza, of which Azzah is the Hebrew form. âHazerimâ is not strictly a proper name, but means âvillages,â or âenclosures,â probably such as are still common in the East. The Avims are no doubt identical with the Avites of Joshua 13:3, and were doubtless a scattered remnant of a people conquered by the Caphtorim (Genesis 10:14 note) and living in their âenclosuresâ in the neighborhood of Gerar. The word, which means âruins,â seems itself expressive of their fallen state.