申命记 20:17

Chinese NCV (Simplified)

只要照著耶和華你的　神吩咐你的，把赫人、亞摩利人、迦南人、比利洗人、希未人、耶布斯人，完全滅絕；

Parallel Translations

Chinese Union (Simplified)
只 要 照 耶 和 华 ─ 你 　 神 所 吩 咐 的 将 这 赫 人 、 亚 摩 利 人 、 迦 南 人 、 比 利 洗 人 、 希 未 人 、 耶 布 斯 人 都 灭 绝 净 尽 ，

Contextual Overview

¹⁰ When you march up to attack a city, first make them an offer of peace. ¹¹ If they accept your offer and open their gates to you, all the people of that city will become your slaves and work for you. ¹² But if they do not make peace with you and fight you in battle, you should surround that city. ¹³ The Lord your God will give it to you. Then kill all the men with your swords, ¹⁴ and you may take everything else in the city for yourselves. Take the women, children, and animals, and you may use these things the Lord your God gives you from your enemies. ¹⁵ Do this to all the cities that are far away, that do not belong to the nations nearby. ¹⁶ But leave nothing alive in the cities of the land the Lord your God is giving you. ¹⁷ Completely destroy these people: the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, as the Lord your God has commanded. ¹⁸ Otherwise, they will teach you what they do for their gods, and if you do these hateful things, you will sin against the Lord your God. ¹⁹ If you surround and attack a city for a long time, trying to capture it, do not destroy its trees with an ax. You can eat the fruit from the trees, but do not cut them down. These trees are not the enemy, so don't make war against them.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou shalt: Isaiah 34:5, Isaiah 34:6, Jeremiah 48:10, Jeremiah 50:35-40, Ezekiel 38:21-23, Revelation 19:18

the Hittites: Deuteronomy 7:1

Reciprocal: Leviticus 27:28 - no devoted Deuteronomy 7:2 - utterly Deuteronomy 31:5 - according Joshua 6:21 - utterly Joshua 10:28 - them Joshua 11:12 - as Moses Joshua 11:20 - as the Lord 1 Chronicles 1:14 - Amorite Ezra 9:1 - of the Canaanites Psalms 106:34 - concerning Ezekiel 16:3 - Amorite

Cross-References

Genesis 20:7
Give Abraham his wife back. He is a prophet. He will pray for you, and you will not die. But if you do not give Sarah back, you and all your family will surely die."

Genesis 20:9
Then Abimelech called Abraham to him and said, "What have you done to us? What wrong did I do against you? Why did you bring this trouble to my kingdom? You should not have done these things to me.

Genesis 20:10
What were you thinking that caused you to do this?"

Genesis 20:11
Then Abraham answered, "I thought no one in this place respected God and that someone would kill me to get Sarah.

Genesis 20:12
And it is true that she is my sister. She is the daughter of my father, but she is not the daughter of my mother.

Genesis 29:31
When the Lord saw that Jacob loved Rachel more than Leah, he made it possible for Leah to have children, but not Rachel.

Ezra 6:10
Then they may offer sacrifices pleasing to the God of heaven, and they may pray for the life of the king and his sons.

Proverbs 15:8
The Lord hates the sacrifice that the wicked offer, but he likes the prayers of honest people.

Proverbs 15:29
The Lord does not listen to the wicked, but he hears the prayers of those who do right.

Isaiah 45:11
This is what the Lord , the Holy One of Israel, and its Maker, says: "You ask me about what will happen. You question me about my children. You give me orders about what I have made.

Gill's Notes on the Bible

But thou shalt utterly destroy them,.... Men, women, and children: some think this is to be understood only of such cities which did not accept of terms of peace; for they are of opinion that Joshua made proclamation of peace to all the cities of Canaan; which being not complied with, he destroyed them as they fell into his hands; and they suppose that the Gibeonites had not heard of such a proclamation, and therefore were spared; and it is certain that there were many who were suffered to live among them, who it may be thought were allowed on their becoming proselytes, which was one of the terms of peace, as Rahab and her household did, and which is the sense of some of the Jewish writers. Jarchi on the following verse observes, that if they repented, and became proselytes, they might be received: namely,

the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites; one of the seven nations is here omitted, the Girgashites, as they are also in Exodus 23:23. It is said b, that

"Joshua sent three letters into the land of Israel before they went into it; in the first, whoever would turn (and flee) might; in the second, whoever would make peace might; in the third, whoever would make war might: the Girgashites, believing God, went to Africa, according to Isaiah 36:17, the land there is Africa; the Gibeonites made peace and dwelt in the land; thirty one kings made war, and fell:''

as the Lord thy God hath commanded thee; Deuteronomy 7:1.

b T. Hieros. Shebiith, fol. 37. 3. Debarim Rabba, sect. 5. fol. 241. 2. Vid. Maimon. Hilchot Melachim, c. 6. sect. 5. & Migdol Oz in ib.

Barnes' Notes on the Bible

Directions intended to prevent wanton destruction of life and property in sieges.

Deuteronomy 20:16

Forbearance, however, was not to be shown toward the Canaanite nations, which were to be utterly exterminated (compare Deuteronomy 7:1-4). The command did not apply to beasts as well as men (compare Joshua 11:11, Joshua 11:14).

Deuteronomy 20:19

The parenthesis may he more literally rendered “for man is a tree of the field,” i. e., has his life from the tree of the field, is supported in life by it (compare Deuteronomy 24:6). The Egyptians seem invariably to have cut down the fruit-trees in war.

Clarke's Notes on the Bible

Verse Deuteronomy 20:17. But thou shalt utterly destroy them — The above reasoning will gain considerable strength, provided we could translate כי החרם תחרימם hi hacharem tacharimem, thou shalt utterly subdue them - slaying them if they resist, and thus leaving nothing alive that breathed; or totally expel them from the land, or reduce them to a state of slavery in it, that they might no longer exist as a people. This certainly made them an anathema as a nation, wholly destroying their political existence. Probably this was so understood by the Gibeonites, viz., that they either must be slain or utterly leave the land, which last was certainly in their power, and therefore, by a stratagem, they got the princes of Israel to make a league with them. When the deceit was discovered, the Israelites, though not bound by their oath, because they were deceived by the Gibeonites, and therefore were under no obligation to fulfil their part of the covenant; yet, though they had this command before their eyes, did not believe that they were bound to put even those deceivers to death; but they destroyed their political existence, by making them hewers of wood and drawers of water to the congregation; i. e., slaves to the Israelites. (See Joshua 9:23) Rahab and her household also were spared. So that it does not appear that the Israelites believed that they were bound to put every Canaanite to death. Their political existence was under the anathema, and this the Hebrews annihilated.

That many of the Canaanites continued in the land even to the days of Solomon, we have the fullest proof; for we read, 2 Chronicles 8:7: "All the people of the land that were left of the Hittites, Amorites, Perizzites, Hivites, and Jebusites, who were left in the land, whom the children of Israel consumed not, them did Solomon make to pay tribute to this day." Thus Solomon destroyed their political existence, but did not consider himself bound by the law of God to put them to death.