the Week of Proper 18 / Ordinary 23
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Chinese NCV (Simplified)
ç³å½è®° 20:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalParallel Translations
官 长 对 百 姓 宣 告 完 了 , 就 当 派 军 长 率 领 他 们 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
to lead the people: Heb. to be in the head of the people, Deuteronomy 20:9
Cross-References
So the king sent for Abram and said, "What have you done to me? Why didn't you tell me Sarai was your wife?
What were you thinking that caused you to do this?"
Then Abraham answered, "I thought no one in this place respected God and that someone would kill me to get Sarah.
The Lord had kept all the women in Abimelech's house from having children as a punishment on Abimelech for taking Abraham's wife Sarah.
Abimelech said, "What have you done to us? One of our men might have had sexual relations with your wife. Then we would have been guilty of a great sin."
When Jacob's sons heard what had happened, they came in from the field. They were very angry that Shechem had done such a wicked thing to Israel. It was wrong for him to have sexual relations with Jacob's daughter; a thing like this should not be done.
About three months later someone told Judah, "Tamar, your daughter-in-law, is guilty of acting like a prostitute, and now she is pregnant." Then Judah said, "Bring her out and let her be burned to death."
There is no one in his house greater than I. He has not kept anything from me except you, because you are his wife. How can I do such an evil thing? It is a sin against God."
Moses said to Aaron, "What did these people do to you? Why did you cause them to do such a terrible sin?"
So the Lord caused terrible things to happen to the people because of what they did with the calf Aaron had made.
Gill's Notes on the Bible
And it shall be, when the officers have made an end of speaking unto the people,.... By reciting what the anointed of war said unto them, and by speeches of their own framing, to encourage to the battle; and all were dismissed that had leave to depart, and chose to take it:
that they shall make captains of armies to lead on the people; on to battle; that is, either the officers should do this, which may seem to confirm what has been hinted, that they might be generals of the army, who constituted captains under them, to lead the people on to battle: unless this is to be understood of the princes of Israel, or of the king when they had one, and his ministers; for it does not appear in any instance that the people chose their own officers over them, to go out before them, and lead them on to battle; or "to be at the head of them" z; which the Jewish writers understand in a very different sense; not to head them, or be at the head of them, to direct and command them, but to keep them from deserting: their sense is, that the officers having dismissed persons in the circumstances before described, and set stout men before them, and others behind them (i.e. the army of the people), with iron hatchets in their hands, and every one that sought to return, they had power to cut off his legs; since flight is the beginning of falling before their enemies a.
z בראש העם "in capite populi", Pagninus, Montanus. a Misn. ut supra (Sotah, c. 8.), sect. 6.
Barnes' Notes on the Bible
The meaning is that the “officers” should then subdivide the levies, and appoint leaders of the smaller divisions thus constituted.