Lectionary Calendar
Saturday, September 13th, 2025
the Week of Proper 18 / Ordinary 23
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Chinese NCV (Simplified)

申命记 21:14

如果將來你不喜歡她,就要讓她隨意離去,決不可為了錢把她出賣,也不可以她為奴,因為你已經污辱了她。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Concubinage;   Divorce;   Marriage;   Money;   Servant;   Torrey's Topical Textbook - Divorce;  

Dictionaries:

- American Tract Society Bible Dictionary - Concubine;   Bridgeway Bible Dictionary - Husband;   Slave;   War;   Baker Evangelical Dictionary of Biblical Theology - Devote, Devoted;   Slave, Slavery;   War, Holy War;   Charles Buck Theological Dictionary - Alms;   Easton Bible Dictionary - Concubine;   Fausset Bible Dictionary - War;   Holman Bible Dictionary - Concubine;   Hastings' Dictionary of the Bible - Clean and Unclean;   Crimes and Punishments;   Deuteronomy;   Ethics;   Family;   Marriage;   Slave, Slavery;   People's Dictionary of the Bible - Concubine;  

Encyclopedias:

- International Standard Bible Encyclopedia - Deuteronomy;   Law in the Old Testament;   Merchandise;   Relationships, Family;   Slave;   The Jewish Encyclopedia - Captives;   Commandments, the 613;   Peshiṭta;  

Parallel Translations

Chinese Union (Simplified)
後 来 你 若 不 喜 悦 他 , 就 要 由 他 随 意 出 去 , 决 不 可 为 钱 卖 他 , 也 不 可 当 婢 女 待 他 , 因 为 你 玷 污 了 他 。

Contextual Overview

10 When you go to war against your enemies, the Lord will help you defeat them so that you will take them captive. 11 If you see a beautiful woman among the captives and are attracted to her, you may take her as your wife. 12 Bring her into your home, where she must shave her head and cut her nails 13 and change the clothes she was wearing when you captured her. After she has lived in your house and cried for her parents for a month, you may marry her. You will be her husband, and she will be your wife. 14 But if you are not pleased with her, you must let her go anywhere she wants. You must not sell her for money or make her a slave, because you have taken away her honor.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou shalt: Exodus 21:7-11

because thou: Deuteronomy 22:19, Deuteronomy 22:24, Deuteronomy 22:29, Genesis 34:2, Judges 19:24

Reciprocal: Esther 2:14 - delighted

Cross-References

Genesis 16:7
The angel of the Lord found Hagar beside a spring of water in the desert, by the road to Shur.
Genesis 19:27
Early the next morning, Abraham got up and went to the place where he had stood before the Lord .
Genesis 21:6
And Sarah said, "God has made me laugh. Everyone who hears about this will laugh with me.
Genesis 21:7
No one thought that I would be able to have Abraham's child, but even though Abraham is old I have given him a son."
Genesis 21:23
So make a promise to me here before God that you will be fair with me and my children and my descendants. Be kind to me and to this land where you have lived as a stranger—as kind as I have been to you."
Genesis 21:25
Then Abraham complained to Abimelech about Abimelech's servants who had seized a well of water.
Genesis 21:31
So that place was called Beersheba because they made a promise to each other there.
Genesis 21:33
Abraham planted a tamarisk tree at Beersheba and prayed to the Lord , the God who lives forever.
Genesis 22:3
Abraham got up early in the morning and saddled his donkey. He took Isaac and two servants with him. After he cut the wood for the sacrifice, they went to the place God had told them to go.
Genesis 22:19
Then Abraham returned to his servants. They all traveled back to Beersheba, and Abraham stayed there.

Gill's Notes on the Bible

And it shall be, if thou have no delight in her;.... Either some time after marriage:

then thou shalt let her go whither she will; by a bill of divorce, as the Targum of Jonathan, who understands it in this sense, and as the connection of the words seems to require; or else before marriage, at the month's end, or any time before, that if his affections cooled towards her, and all the above methods tended to abate his love of her, then he was obliged to dismiss her, or to grant her her freedom, and let her go wherever she pleased; she was no longer his captive, nor his servant:

but thou shalt not sell her at all for money; as he might have done if he had not made such a proposal to her, and obliged her to the observance of such rites and ceremonies as he did, in order to make her his wife:

thou shalt not make merchandise of her; which seems to express the same thing, and therefore something else is rather intended; as that he should neither make any gain of her by selling her to another, nor retain her in his own service, nor make use of her as a slave; so Jarchi says, that in the Persian language they call service by this word, and which also he says he learnt from an eminent writer of theirs, R. Moses Hadarsan; with which Maimonides s agrees, who explains it, shall make no use of her service, or serve himself by her; he should have no profit by her, either by sale, or servitude:

because thou hast humbled her; which phrase it must be owned is often, used of unlawful commerce with a woman, of defiling her, or violating her chastity; and so may seem to confirm the notion of those who think that he lay with her before he took her to his house, and therefore, upon a refusal to marry her afterwards, was obliged to this loss; though the word signifies any kind of affliction, as this was a very great one, a great mortification to her, to be taken into his house, to have her head shaved, and her nails pared, or suffered to grow, and her fine clothes changed for sordid ones; and all this with a profession of a design to marry her, and yet after all is deceived and disappointed by him; wherefore for such a conduct toward her he was obliged to give her her freedom.

s Ut supra. (Hilchot Melachim, c. 8. sect. 2.)

Barnes' Notes on the Bible

Thou shalt not make merchandise of her - Rather, thou shalt not constrain her: literally “treat her with constraint,” or “treat her as a slave.”


 
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