the Week of Proper 18 / Ordinary 23
Click here to join the effort!
Read the Bible
Chinese NCV (Simplified)
ç³å½è®° 21:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
到 了 把 产 业 分 给 儿 子 承 受 的 时 候 , 不 可 将 所 爱 之 妻 生 的 儿 子 立 为 长 子 , 在 所 恶 之 妻 生 的 儿 子 以 上 ,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
1 Chronicles 5:2, 1 Chronicles 26:10, 2 Chronicles 11:19-22, 2 Chronicles 21:3, Romans 8:29, Philippians 4:8, Hebrews 12:16, Hebrews 12:17
Reciprocal: Proverbs 19:14 - the inheritance Malachi 1:3 - hated Luke 15:12 - give
Cross-References
But Esau continued, "Do you have only one blessing, Father? Bless me, too, Father!" Then Esau began to cry out loud.
Then Jacob kissed Rachel and cried.
I cannot go back to my father if the boy is not with me. I couldn't stand to see my father that sad."
After the angel gave Israel this message from the Lord , they cried loudly.
May the Lord give you another happy home and a new husband." When Naomi kissed the women good-bye, they began to cry out loud.
When David finished saying these words, Saul asked, "Is that your voice, David my son?" And he cried loudly.
Then David and his army cried loudly until they were too weak to cry anymore.
The real mother of the living child was full of love for her son. So she said to the king, "Please, my master, don't kill him! Give the baby to her!" But the other woman said, "Neither of us will have him. Cut him into two pieces!"
I could not stand to see that terrible thing happen to my people. I could not stand to see my family killed."
The Lord answers, "Can a woman forget the baby she nurses? Can she feel no kindness for the child to which she gave birth? Even if she could forget her children, I will not forget you.
Gill's Notes on the Bible
Then it shall be, when he maketh his sons to inherit that which he hath,.... By a will in writing, or byword of mouth, or by a deed of gift, actually bestowing his goods upon them, and dividing among them what he is for the present possessed of; see Luke 15:12,
that he may not make the son of the beloved firstborn before the son of the hated, [which is] indeed the firstborn; that is, when such is the case, that the son of his wife he has the least value for is really his firstborn, he may not, through favour and affection to the wife he loves better, prefer her son, and declare him to be the firstborn, by devising to him or bestowing on him the double portion of his goods; for so to do would not be right, or agreeably to the will and law of God; for though previous to this law the birthright was given to Joseph, the eldest son of Rachel, the most beloved wife of Jacob, before Reuben who was the son of Leah, less beloved by him, and was in fact his firstborn; yet this was owing to the sin of Reuben, and by the appointment of God; see Genesis 49:3.
Barnes' Notes on the Bible
Moses did not originate the rights of primogeniture (compare Genesis 25:31), but recognized them, since he found them pre-existing in the general social system of the East. Paternal authority could set aside these rights on just grounds Genesis 27:33, but it is forbidden here to do so from mere partiality.