申命记 21:21

Chinese NCV (Simplified)

全城的人就要用石頭打死他；這樣，你就把那惡從你們中間除掉。以色列眾人聽見了，就都懼怕。

Parallel Translations

Chinese Union (Simplified)
本 城 的 众 人 就 要 用 石 头 将 他 打 死 。 这 样 ， 就 把 那 恶 从 你 们 中 间 除 掉 ， 以 色 列 众 人 都 要 听 见 害 怕 。

Contextual Overview

¹⁸ If someone has a son who is stubborn, who turns against his father and mother and doesn't obey them or listen when they correct him, ¹⁹ his parents must take him to the elders at the city gate. ²⁰ They will say to the elders, "Our son is stubborn and turns against us. He will not obey us. He eats too much, and he is always drunk." ²¹ Then all the men in his town must throw stones at him until he dies. Get rid of the evil among you, because then all the people of Israel will hear about this and be afraid. ²² If someone is guilty of a sin worthy of death, he must be put to death and his body displayed on a tree. ²³ But don't leave his body hanging on the tree overnight; be sure to bury him that same day, because anyone whose body is displayed on a tree is cursed by God. You must not ruin the land the Lord your God is giving you as your own.

Bible Verse Review
  from Treasury of Scripure Knowledge

all the men: Deuteronomy 13:10, Deuteronomy 13:11, Deuteronomy 17:5, Leviticus 24:16

so shalt thou: Deuteronomy 13:5, Deuteronomy 13:11, Deuteronomy 19:19, Deuteronomy 19:20, Deuteronomy 22:21, Deuteronomy 22:24

all Israel: Deuteronomy 13:11

Reciprocal: Leviticus 20:2 - the people Leviticus 24:14 - let all the Joshua 7:25 - all Israel Judges 20:13 - put away 1 Kings 21:13 - they carried him Esther 1:20 - throughout Job 34:26 - in Proverbs 19:25 - Smite Proverbs 21:11 - the scorner Proverbs 24:32 - I looked Proverbs 30:11 - that curseth Ezekiel 31:14 - the end Acts 5:5 - great 1 Corinthians 5:13 - Therefore 1 Timothy 5:20 - that others 2 Peter 2:10 - despise Revelation 2:23 - and all

Cross-References

Genesis 21:3
Abraham named his son Isaac, the son Sarah gave birth to.

Genesis 21:4
He circumcised Isaac when he was eight days old as God had commanded.

Genesis 21:34
And Abraham lived as a stranger in the land of the Philistines for a long time.

Numbers 10:12
So the Israelites moved from the Desert of Sinai and continued until the cloud stopped in the Desert of Paran.

Numbers 12:16
After that, the people left Hazeroth and camped in the Desert of Paran.

Numbers 13:3
So Moses obeyed the Lord 's command and sent the Israelite leaders out from the Desert of Paran.

Numbers 13:26
They came back to Moses and Aaron and all the Israelites at Kadesh, in the Desert of Paran. The men reported to them and showed everybody the fruit from the land.

Judges 14:2
When he returned home, he said to his father and mother, "I saw a Philistine woman in Timnah. I want you to get her for me so I can marry her."

1 Samuel 25:1
Now Samuel died, and all the Israelites met and had a time of sadness for him. Then they buried him at his home in Ramah. David moved to the Desert of Maon.

1 Corinthians 7:38
So the man who marries his girl does right, but the man who does not marry will do better.

Gill's Notes on the Bible

And all the men of his city shall stone him with stones, that he die,.... The populace; that is, after his trial is finished, and he is condemned to die; and he was not stoned until the three first judges were there (by whom he was admonished, and ordered to be beaten), as it it said, "this is our son", this is he that was beaten before you f; and according to the Targum of Jonathan,

"if he feared (God, and showed any token of repentance) and received instruction, and they (his parents) desired to preserve him alive, they preserved him; but if he refused and was rebellious, then they stoned him;''

but the Jews say this law, and that of retaliation, were never put into execution:

so shalt thou put away evil from among you; put a stop to, and prevent such an evil for the future, and remove the guilt of it; or, as the Targum of Jonathan, him that doeth that evil:

and all Israel shall hear, and fear; it being to be publicly notified throughout the land, that such an one suffered death for such a crime, which would be a means of deterring others from the same; so Jarchi remarks,

"here (says he) a proclamation was necessary to be made by the sanhedrim, as that such an one was stoned because he was stubborn and rebellious;''

for the mystical sense of this see Ephesians 2:2.

f Misn. Sanhedrin, c. 3. sect. 4.

Barnes' Notes on the Bible

The formal accusation of parents against a child was to be received without inquiry, as being its own proof. Thus the just authority of the parents is recognized and effectually upheld (compare Exodus 20:12; Exodus 21:15, Exodus 21:17; Leviticus 20:9); but the extreme and irresponsible power of life and death, conceded by the law of Rome and other pagan nations, is withheld from the Israelite father. In this, as in the last law, provision is made against the abuses of a necessary authority.