申命记 21:8

Chinese NCV (Simplified)

耶和華啊，求你赦免你的子民以色列，就是你救贖的，不要使流無辜人的血的罪歸在你的子民以色列中間。’這樣，他們流人血的罪就得到赦免了。

Parallel Translations

Chinese Union (Simplified)
耶 和 华 阿 ， 求 你 赦 免 你 所 救 赎 的 以 色 列 民 ， 不 要 使 流 无 辜 血 的 罪 归 在 你 的 百 姓 以 色 列 中 间 。 这 样 ， 流 血 的 罪 必 得 赦 免 。

Contextual Overview

¹ Suppose someone is found murdered, lying in a field in the land the Lord your God is giving you as your own, and no one knows who killed the person. ² Your elders and judges should go to where the body was found, and they should measure how far it is to the nearby cities. ³ The elders of the city nearest the body must take a young cow that has never worked or worn a yoke, ⁴ and they must lead her down to a valley that has never been plowed or planted, with a stream flowing through it. There they must break the young cow's neck. ⁵ The priests, the sons of Levi, should come forward, because they have been chosen by the Lord your God to serve him and to give blessings in the Lord 's name. They are the ones who decide cases of quarreling and attacks. ⁶ Then all the elders of the city nearest the murdered person should wash their hands over the young cow whose neck was broken in the valley. ⁷ They should declare: "We did not kill this person, and we did not see it happen. ⁸ Lord , remove this sin from your people Israel, whom you have saved. Don't blame your people, the Israelites, for the murder of this innocent person." And so the murder will be paid for. ⁹ Then you will have removed from yourselves the guilt of murdering an innocent person, because you will be doing what the Lord says is right.

Bible Verse Review
  from Treasury of Scripure Knowledge

lay not: Numbers 35:33, 2 Samuel 3:28, 2 Kings 24:4, Psalms 19:12, Jeremiah 26:15, Ezekiel 23:3, Ezekiel 23:24, Ezekiel 23:25, Jonah 1:14, Matthew 23:35, 1 Thessalonians 2:15, 1 Thessalonians 2:16

unto thy people: Heb. in the midst

Reciprocal: Deuteronomy 9:26 - which thou hast brought forth Deuteronomy 19:10 - General 1 Kings 2:31 - that thou 2 Kings 21:16 - Manasseh Psalms 67:1 - God

Cross-References

Genesis 19:3
But Lot begged them to come, so they agreed and went to his house. Then Lot prepared a meal for them. He baked bread without yeast, and they ate it.

Genesis 26:30
So Isaac prepared food for them, and they all ate and drank.

Genesis 29:22
So Laban gave a feast for all the people there.

Genesis 40:20
Three days later, on his birthday, the king gave a feast for all his officers. In front of his officers, he released from prison the chief officer who served his wine and the chief baker.

Judges 14:10
Samson's father went down to see the Philistine woman. And Samson gave a feast, as was the custom for the bridegroom.

Judges 14:12
Samson said to them, "Let me tell you a riddle. Try to find the answer during the seven days of the feast. If you can, I will give you thirty linen shirts and thirty changes of clothes.

1 Samuel 1:22
But one time Hannah did not go with him. She told him, "When the boy is old enough to eat solid food, I will take him to Shiloh. Then I will give him to the Lord , and he will always live there."

1 Samuel 25:36
When Abigail went back to Nabal, he was in the house, eating like a king. He was very drunk and in a good mood. So she told him nothing until the next morning.

2 Samuel 3:20
Abner came with twenty men to David at Hebron. There David prepared a feast for them.

1 Kings 3:15
After Solomon woke up from the dream, he went to Jerusalem. He stood before the Ark of the Agreement with the Lord , where he made burnt offerings and fellowship offerings. After that, he gave a feast for all his leaders and officers.

Gill's Notes on the Bible

Be merciful, O Lord, to thy people Israel, whom thou hast redeemed,.... Out of Egyptian bondage, and claimed as his own; and therefore it is requested he would be favourable to them, and show them mercy, and not punish them for a sin they were entirely ignorant of, though done by some one among them, whom as yet they could not discover. The words seem to be the words of the elders continued, who having made a declaration of their innocence, humbly request mercy of God, not only for themselves, but for all the people of Israel; yet, both the Targums of Onkelos and Jonathan take them to be the words of the priests, and so does Jarchi, and the same is affirmed in the Misnah z:

and lay not innocent blood unto thy people of Israel's charge; impute not the guilt of innocent blood to a people in general, when only a single person, and he unknown, is chargeable with it: or put it not "in the midst" of thy people; let it not be placed to the whole, because it cannot be found out whose it is, though it is certain it is one in the midst of them:

and the blood shall be forgiven them; that is, God will not impute it, and place it to their account, or lay it to their charge; but will graciously consider the beheading of the heifer as an expiation of it: it is said in the Misnah a,

"if the murderer is found before the heifer is beheaded, it goes forth and feeds among the herd; but if after it is beheaded, it is buried in the same place; and again, if the heifer is beheaded, and after that the murderer is found, he shall be slain;''

so the Targums, and Jarchi on the next verse.

z Ut supra. (Sotah. c. 9. sect. 5.) a Hilchot Rotzeach, c. 9. sect. 7.