申命记 24:2

Chinese NCV (Simplified)

她離開夫家以後，就可以去再嫁別人。

Parallel Translations

Chinese Union (Simplified)
妇 人 离 开 夫 家 以 後 ， 可 以 去 嫁 别 人 。

Contextual Overview

¹ A man might marry a woman but later decide she doesn't please him because he has found something bad about her. He writes out divorce papers for her, gives them to her, and sends her away from his house. ² After she leaves his house, she goes and marries another man, ³ but her second husband does not like her either. So he writes out divorce papers for her, gives them to her, and sends her away from his house. Or the second husband might die. ⁴ In either case, her first husband who divorced her must not marry her again, because she has become unclean. The Lord would hate this. Don't bring this sin into the land the Lord your God is giving you as your own.

Bible Verse Review
  from Treasury of Scripure Knowledge

she may go: Leviticus 21:7, Leviticus 21:14, Leviticus 22:13, Numbers 30:9, Ezekiel 44:22, Matthew 5:32, Mark 10:11, 1 Corinthians 7:15

Cross-References

Genesis 15:2
But Abram said, "Lord God , what can you give me? I have no son, so my slave Eliezer from Damascus will get everything I own after I die."

Genesis 24:4
Instead, go back to my country, to the land of my relatives, and get a wife for my son Isaac."

Genesis 24:6
Abraham said to him, "No! Don't take my son back there.

Genesis 24:8
If the girl won't come back with you, you will be free from this promise. But you must not take my son back there."

Genesis 24:9
So the servant put his hand under his master's leg and made a promise to Abraham about this.

Genesis 24:10
The servant took ten of Abraham's camels and left, carrying with him many different kinds of beautiful gifts. He went to Northwest Mesopotamia to Nahor's city.

Genesis 44:1
Then Joseph gave a command to the servant in charge of his house. He said, "Fill the men's sacks with as much grain as they can carry, and put each man's money into his sack with the grain.

Genesis 47:29
When Israel knew he soon would die, he called his son Joseph to him and said to him, "If you love me, put your hand under my leg. Promise me you will not bury me in Egypt.

1 Chronicles 29:24
All the leaders and soldiers and King David's sons accepted Solomon as king and promised to obey him.

1 Timothy 5:17
The elders who lead the church well should receive double honor, especially those who work hard by speaking and teaching,

Gill's Notes on the Bible

And when she is departed out of his house,.... With her bill of divorce, by which departure out of his house it is notified to all:

she may go and be other man's [wife]; it was permitted her to marry another man, she being by her divorce freed from the law of her former husband; and who indeed, in express words contained in the divorce, gave her leave so to do; which ran thus,

"thou art in thine own hand, and hast power over thyself to go and marry any other man whom thou pleasest; and let no man hinder thee in my name, from this day forward and for ever; and, lo, thou art free to any man;''

:-.

Barnes' Notes on the Bible

In this and the next chapter certain particular rights and duties, domestic, social, and civil, are treated. The cases brought forward have often no definite connection, and seem selected in order to illustrate the application of the great principles of the Law in certain important events and circumstances.

These four verses contain only one sentence, and should be rendered thus: If a man hath taken a wife, etc., and given her a bill of divorcement and Deuteronomy 24:2 if she has departed out of his house and become another man’s wife; and Deuteronomy 24:3 if the latter husband hates her, then Deuteronomy 24:4 her former husband, etc.

Moses neither institutes nor enjoins divorce. The exact spirit of the passage is given in our Lord’s words to the Jews’, “Moses because of the hardness of your hearts suffered you to put away your wives” Matthew 19:8. Not only does the original institution of marriage as recorded by Moses Genesis 2:24 set forth the perpetuity of the bond, but the verses before us plainly intimate that divorce, while tolerated for the time, contravenes the order of nature and of God. The divorced woman who marries again is “defiled” Deuteronomy 24:4, and is grouped in this particular with the adulteress (compare Leviticus 18:20). Our Lord then was speaking according to the spirit of the law of Moses when he declared, “Whoso marrieth her which is put away doth commit adultery” Matthew 19:9. He was speaking too not less according to the mind of the prophets (compare Malachi 2:14-16). But Moses could not absolutely put an end to a practice which was traditional, and common to the Jews with other Oriental nations. His aim is therefore to regulate and thus to mitigate an evil which he could not extirpate.