the Week of Proper 15 / Ordinary 20
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Chinese NCV (Simplified)
ç³å½è®° 25:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
他 们 在 路 上 遇 见 你 , 趁 你 疲 乏 困 倦 击 杀 你 尽 後 边 软 弱 的 人 , 并 不 敬 畏 神 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
feared: Nehemiah 5:9, Nehemiah 5:15, Psalms 36:1, Proverbs 16:6, Romans 3:18
Reciprocal: Leviticus 25:17 - fear Leviticus 25:43 - but shalt Numbers 10:25 - the rereward Numbers 11:1 - the uttermost 2 Samuel 17:2 - weary
Cross-References
The first river, named Pishon, flows around the whole land of Havilah, where there is gold.
The sons of Cush were Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah were Sheba and Dedan.
Ophir, Havilah, and Jobab. All these people were the sons of Joktan.
Lot looked all around and saw the whole Jordan Valley and that there was much water there. It was like the Lord 's garden, like the land of Egypt in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah.)
There were many tar pits in the Valley of Siddim. When the kings of Sodom and Gomorrah and their armies ran away, some of the soldiers fell into the tar pits, but the others ran away to the mountains.
Ishmael will be like a wild donkey. He will be against everyone, and everyone will be against him. He will attack all his brothers."
Abraham left Hebron and traveled to southern Canaan where he stayed awhile between Kadesh and Shur. When he moved to Gerar,
Early the next morning Abraham took some food and a leather bag full of water. He gave them to Hagar and sent her away. Carrying these things and her son, Hagar went and wandered in the desert of Beersheba.
He lived in the Desert of Paran, and his mother found a wife for him in Egypt.
The Lord said to her, "Two nations are in your body, and two groups of people will be taken from you. One group will be stronger than the other, and the older will serve the younger."
Gill's Notes on the Bible
How he met thee by the way,.... Not with necessary provisions, food and drink, which would have been but a piece of kindness and humanity to travellers; but met them sword in hand, in order to stop their journey, and make them captives, at least to harass and distress them:
and smote the hindmost of thee; came upon them in a sly cowardly manner, and attacked their rear:
[even] all [that were] feeble behind thee: women and children, and such men as were weak, sickly, labouring under some disorder, and so lagged behind, and could not keep up with the rest; on these Amalek first fell, and began his attack here:
when thou [wast] faint and weary; with travelling, and the more so for want of water, which was their case at Rephidim, when Amalek came out against them; which is another aggravation of their unkind usage of them they were not to forget:
and he feared not God; who was then in the pillar of cloud and fire with Israel, which phenomenon Amalek might see, and yet did not fear; and who had done such wonders for Israel in Egypt, and had brought them from thence, and had drowned Pharaoh and his host in the Red sea, of which doubtless Amalek had heard, and yet feared not the Lord, who had done such great things.
Barnes' Notes on the Bible
Honesty in trade, as a duty to our neighbor, is emphatically enforced once more (compare Leviticus 19:35-36). It is noteworthy that John the Baptist puts the like duties in the forefront of his preaching (compare Luke 3:12 ff); and that “the prophets” (compare Ezekiel 45:10-12; Amos 8:5; Micah 6:10-11) and “the Psalms” Proverbs 16:11; Proverbs 20:10, Proverbs 20:23, not less than “the Law,” especially insist on them.
Deuteronomy 25:13
Divers weights - i. e. stones of unequal weights, the lighter to sell with, the heavier to buy with. Stones were used by the Jews instead of brass or lead for their weights, as less liable to lose anything through rust or wear.
Deuteronomy 25:17-19
It was not after the spirit or mission of the Law to aim at overcoming inveterate opposition by love and by attempts at conversion (contrast Luke 9:55-56). The law taught God’s hatred of sin and of rebellion against Him by enjoining the extinction of the obstinate sinner. The Amalekites were a kindred people Genesis 36:15-16; and living as they did in the peninsula of Sinai, they could not but have well known the mighty acts God had done for His people in Egypt and the Red Sea; yet they manifested from the first a persistent hostility to Israel (compare Exodus 17:8, and note; Numbers 14:45). They provoked therefore the sentence here pronounced, which was executed at last by Saul (1 Samuel 15:3 ff).
Clarke's Notes on the Bible
Verse Deuteronomy 25:18. Smote the hindmost of thee — Exodus 17:8. It is supposed that this command had its final accomplishment in the death of Haman and his ten sons, Esther 3:0, Esther 7:0, Esther 9:0, as from this time the memory and name of Amalek was blotted out from under heaven, for through every period of their history it might be truly said, They feared not God.