the Week of Proper 15 / Ordinary 20
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Chinese NCV (Simplified)
ç³å½è®° 26:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
见 当 时 作 祭 司 的 , 对 他 说 : 我 今 日 向 耶 和 华 ─ 你 神 明 认 , 我 已 来 到 耶 和 华 向 我 们 列 祖 起 誓 应 许 赐 给 我 们 的 地 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the priest: Deuteronomy 19:17, Hebrews 7:26, Hebrews 10:21, Hebrews 13:15, 1 Peter 2:5
which the: Genesis 17:8, Genesis 26:3, Psalms 105:9, Psalms 105:10, Luke 1:72, Luke 1:73, Hebrews 6:16-18
Reciprocal: 2 Chronicles 30:22 - and making Nehemiah 9:8 - hast performed 1 Timothy 6:12 - hast
Cross-References
The Lord appeared to Abram and said, "I will give this land to your descendants." So Abram built an altar there to the Lord , who had appeared to him.
All this land that you see I will give to you and your descendants forever.
Get up! Walk through all this land because I am now giving it to you."
So on that day the Lord made an agreement with Abram and said, "I will give to your descendants the land between the river of Egypt and the great river Euphrates.
You live in the land of Canaan now as a stranger, but I will give you and your descendants all this land forever. And I will be the God of your descendants."
Abraham left Hebron and traveled to southern Canaan where he stayed awhile between Kadesh and Shur. When he moved to Gerar,
Now there was a time of hunger in the land, besides the time of hunger that happened during Abraham's life. So Isaac went to the town of Gerar to see Abimelech king of the Philistines.
The Lord appeared to Isaac and said, "Don't go down to Egypt, but live in the land where I tell you to live.
So Isaac stayed in Gerar.
Isaac planted seed in that land, and that year he gathered a great harvest. The Lord blessed him very much,
Gill's Notes on the Bible
And thou shalt go unto the priest that shall be in those days,.... Whose course and turn it would be to minister before the Lord; though, according to the Targum of Jonathan, it was the high priest they were to apply to on this occasion; and so Aben Ezra observes, that this law is obligatory all the time there is an high priest, as if it was not binding when there was none, and all depended on him; who in this case was typical of Christ our high priest, to whom we must bring, and by him offer up, the sacrifice of praise, even the fruit of our lips, giving thanks to God for all his mercies:
and say unto him; what follows, and the basket of firstfruits all the while on his shoulder d, even if a king:
I profess this day; it being done once in a year, and not twice, as Jarchi notes:
unto the Lord thy God; directing his speech to the priest:
that I am come into the country which the Lord sware unto our fathers for to give us; and not only come into it, but was in the possession of it, and in the enjoyment of the fruits of it; of which the basket of firstfruits he had brought on his shoulder was a token. The natural and moral use of these firstfruits to the Israelites, and the bringing of them, was hereby to own and acknowledge that God was the proprietor of the land of Canaan; that they had it by gift from him, and that they held it of him, the firstfruits being a sort of a small rent they brought him; and that he was faithful to his oath and promise he had made to their fathers, and which they professed with great humility and thankfulness. The typical use of them was to direct to Christ himself, the firstfruits of them that sleep in him, the first begotten from the dead, the pledge and earnest of the resurrection of his people; to the Spirit of God and his grace, which are the earnest of glory; and to the first converts among Jews and Gentiles, in the first times of the Gospel; to Christians in general, who are the firstfruits of God and of the Lamb, and to their sacrifices of praise and thankfulness they are to offer up to God through Christ, which are acceptable to him through him; and whereby they glorify him as the author of all their mercies, to whom they are to bring their best, and in the first place; see
1 Corinthians 15:20.
d Misn. Biccurim, c. 3. sect. 4, 6. Maimon. Biccurim, c. 3. sect. 12.