Lectionary Calendar
Friday, July 25th, 2025
the Week of Proper 11 / Ordinary 16
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Read the Bible

Chinese NCV (Simplified)

申命记 4:44

 神的法典以下是摩西在以色列人面前所立的律法,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Law;   Thompson Chain Reference - Lawgiver;   The Topic Concordance - Law;  

Dictionaries:

- American Tract Society Bible Dictionary - Beth-Peor;   Bridgeway Bible Dictionary - Law;   Charles Buck Theological Dictionary - Polytheism;   Easton Bible Dictionary - Law of Moses;   Holman Bible Dictionary - Deuteronomy, the Book of;   Hastings' Dictionary of the Bible - Deuteronomy;  

Encyclopedias:

- International Standard Bible Encyclopedia - Deuteronomy;   Education;  

Parallel Translations

Chinese Union (Simplified)
摩 西 在 以 色 列 人 面 前 所 陈 明 的 律 法 ─

Contextual Overview

41 Moses chose three cities east of the Jordan River, 42 where a person who accidentally killed someone could go. If the person was not killed because of hatred, the murderer's life could be saved by running to one of these cities. 43 These were the cities: Bezer in the desert high plain was for the Reubenites; Ramoth in Gilead was for the Gadites; and Golan in Bashan was for the Manassites. 44 These are the teachings Moses gave to the people of Israel. 45 They are the rules, commands, and laws he gave them when they came out of Egypt. 46 They were in the valley near Beth Peor, east of the Jordan River, in the land of Sihon. Sihon king of the Amorites ruled in Heshbon and was defeated by Moses and the Israelites as they came out of Egypt. 47 The Israelites took his land and the land of Og king of Bashan, the two Amorite kings east of the Jordan River. 48 This land went from Aroer, on the edge of the Arnon Ravine, to Mount Hermon. 49 It included all the Jordan Valley east of the Jordan River, and it went as far as the Dead Sea below Mount Pisgah.

Bible Verse Review
  from Treasury of Scripure Knowledge

This is evidently an introduction to the discourse of the subsequent chapters. Moses having practically improved some particulars in the history of Israel, proceeded to repeat and enforce the laws which he had delivered before, with additions and explanations, beginning with the ten commandments. Deuteronomy 1:5, Deuteronomy 17:18, Deuteronomy 17:19, Deuteronomy 27:3, Deuteronomy 27:8, Deuteronomy 27:26, Deuteronomy 33:4, Leviticus 27:34, Numbers 36:13, Malachi 4:4, John 1:17

Reciprocal: 2 Kings 17:37 - the statutes Jeremiah 26:4 - which

Gill's Notes on the Bible

And this is the law which Moses set before the children of Israel. Not the law concerning the cities of refuge, but the law of the ten commands repeated in the following chapter; so Jarchi remarks,

"this which he should set in order after this section;''

as he does in the next chapter, where he repeats in order the ten precepts, and makes observations on the manner of the delivery of them, and urges obedience to them.

Barnes' Notes on the Bible

These verses would be more properly assigned to the next chapter. They are intended to serve as the announcement and introduction of the address now to be commenced. Deuteronomy 4:44 gives a kind of general title to the whole of the weighty address, including in fact the central part and substance of the book, which now follows in 22 chapters, divided into two groups:

(a) Deut. 5–11,

(b) Deut. 12–26.

The address was delivered when they had already received the first-fruits of those promises Deuteronomy 4:46, the full fruition of which was to be consequent on their fulfillment of that covenant now again about to be rehearsed to them in its leading features.

Deuteronomy 4:48

Sion must not be confounded with Zion (compare Psalms 48:2.).


 
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